Now I tell the names of HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →'s devotees, who have met the Beautiful Dark Lord -- most pure and excellent souls, whose hearts hold love for Shri HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →. Taking their names brings joy; those who hear these names, along with their families, become sanctified.
I first bring to light the satsangis of the Sorath region -- a pure land of pure people, whose minds are devoted to HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →; children, youths and elders alike, all established in samadhi.
In Manavadar dwell great devotees: devotee Bhimbhai, a great liberated soul of profound wisdom, ever inwardly joyful, in whom no trace of pride can be found; the pure and blessed Parvatbhai, whose unbroken awareness remains fixed in HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →, his state transcending body and universe entirely, untouched by the world even to a hair's breadth -- his greatness is of the form of AksharAkshar1) Imperishable. In his personal form, Akshar serves Bhagvãn in Akshardhãm, and takes birth on earth as His ideal bhakta (sat-purush). Both forms are human in appearance. In his impersonal form, Akshar is the dhãm of Bhagvãn called Akshardhãm. In his all- pervading anvay form, Akshar is called Chidãkãsh.Tap to open in glossary → itself, foremost among VaishyaVaishyaMerchant. Businessman or employer traditionally dealing with financial and commercial matters in society. TheTap to open in glossary → devotees; devotee Rajobhai, steadfast, an incomparable Ahir devotee true to his word; the liberated devotees Nagji, Khimji, Shavji, and Jeram; Raja, Amba, two named Mulji Kalyan; NrusinhNrusinhAn avatãr of Bhagvãn. He incarnated in the svarup of a lion-man. Hiranyakashipu was a demon who had immunity from being killed by man, beast, and Bhagvãn. For, this reason, Bhagvãn took birth as half-lion and half- man. He killed Hiranyakashipu, and saved His devout bhakta, Prahlãd.Tap to open in glossary →, Natho, Raghav, Kurji, Mavo, Megho, and Kanji; Keshav, Vasato, Shamji, Jivo, Arjun; Rudo, Gangu, Madhu, Radhabai, and the goodness of Teju -- these and other KanbiKanbiA class of people of the Vaishya varna traditionally engaged in farming and rearing cattle.Tap to open in glossary → devotees, liberated souls dwelling in Manavadar. Also the Brahmin devotees, the liberated Mayaram and his brother Govindram; the Brahmins Jivan, Meghji, Jadav, Rugnath; and Ambavi, Jetho, Jeram, the Brahmin Narayan; devotee Bhano, the merchant Mithibai, and the potter Devo; Jamo Alashi, of the Muslim faith -- these and other desireless devotees, liberated souls of Manavadar.
The good barber-devotee Mavji dwells alone in Samdhe. One devotee, Jadavbhai, dwells in Ishvariya. The KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → devotee KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → of Kurtiyana, the bard Manohar, known to all; Devde the servant, Punjo the Patel, and the Brahmin Mulo of Balve. A generous devotee, the carpenter Bhagwanji, his son Ratanjibhai, and the elder devotee Janbai; the loving devotee PurushottamPurushottamGod. Supreme being. Bhagvãn. He is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, divine, always taking birth on earth forTap to open in glossary → -- these and others dwell in Porbandar. Devotee Vajsi, Ajo the potter, dwell in Vel. Masri, Hiro, Viro the potter, Kachro, and the generous Mulibai; the merchant devotee Anandji -- these and other devotees dwell in Bala.
Blessed and pure is Panchala, where compassionate devotees of HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary → dwell -- a true ornament of the KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → lineage: Hemantsinh and Anupsinh, devotees of stainless virtue; Bhupatsinh and Navalsinh, and Badar Nathoji and Merji. The pure woman Gangama, like the very waters of the Ganges in devotion; Adiba, Motiba, Nanibai, great liberated souls among the KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → lineage, who installed the Lord in their own home and served the sadhus in fine fashion. The Brahmins Ladki and Rukmai, whose greatness cannot be told; Ojha Raghav, Gopaldas; Thakkar Uko, Makan, Jeram, and others in Panchala. Devotee Hamir, Khodo the potter, and Bai Kanu in Sutrej; the devotee Shadul, Bhojo the barber, devotee Khodo of Bhatharot; devotee Tejo, and Bai Devu, blacksmiths in Khamidana; devotee Sha Khimji and Devo, the KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → Karanji Sagram; devotee Kano, Jutho, Hirubai, barbers of Loj.
Great liberated souls dwell in Mangrol: the merchant devotee Kevalram, the devotee Mavji Vasan; devotee Ramchandra, Devkarn, Nathu, Mulchand, Harishan; Surchand, Hirji, Akhai, Damodar, Govardhanbhai; Har Kunvar, Janu, ManuManuManu is responsible for overseeing the first stages of all life forms in the new cycle of creation and he lives for the entire cycle. Manu and his wife become the first parents for each cycle (Adam and Eve). In one day of Brahmã, fourteen Manus reign and die. The duration of the reign of one Manu is 306,720,000 human years, and is called a manvantar. Fourteen Manus are created and destroyed during one day of Brahmã.Tap to open in glossary →, Mithi, Nani, AmrutAmrutNectar. A magical liquid churned from the ocean by the devs and the demons, and it was known to grant immortality to those who drink it. However, this means the ãtmã is unable to break free from the cycle of births and deaths.Tap to open in glossary →, and Bai Juthi; the liberated Meghji, Bhurjibhai, Ratanji, and other women -- these and other merchants, all established in samadhi. The KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → devotee Manchharam, Rupsinh, Umedsinh; Gulabsinh and other brothers, and devotee Rajkunvar Bai. VaishyaVaishyaMerchant. Businessman or employer traditionally dealing with financial and commercial matters in society. TheTap to open in glossary → devotees Anandji and Manji; devotee Mali Monji, Govind; and among the vanza devotees: Dhanji, Nagji, Trikam, Gokal, desireless Madho; Anandji and other brothers, and the fine devotee Bhanibai -- these and many other devotees, liberated souls, dwelling in Mangrol.
At Langodar dwell Lakho and Kanubai, great devotees among the barbers. VaishyaVaishyaMerchant. Businessman or employer traditionally dealing with financial and commercial matters in society. TheTap to open in glossary → devotees dwell at Kalvani: Sheth Ghelo, Jetho, Jivraj, devotee Khode; the VaishyaVaishyaMerchant. Businessman or employer traditionally dealing with financial and commercial matters in society. TheTap to open in glossary → Mithibai and devotee Sagar Jivo Bhagobhai, and the Brahmin Lakha. Great devotees dwell in Maliya: Thakkar Dhanji, Nanjibhai; Amarshi, Kamalshi, Keshav, devotee Ramji, Ranchhod DevDevA demi-god who is given powers and responsibilities in the universe, and who lives in a higher lok. Devs are bhaktas of Bhagvãn and follow His ãgnã.Tap to open in glossary →; Mulji and other Luvanas, devotees of the manifest Lord. The Brahmin Arjun and Mulji, the goldsmith devotee Nathu; devotee Ratno, Govind, Bhano, farmer folk of Maliya. The satsangisatsangiA person who practises satsang.Tap to open in glossary → blacksmith Shavji dwells at Bhanduriya, having cast off fear. Devotee Anup at Ajavya village, Sheth Nayo and Bhanji; Karaman, Jetho, Vashram, farmer devotees of Ajavya. Fine devotees dwell at Agatrai, whom Parvatbhai led to devotion: Hiro, Hado, Ambo, Vashram, Jivo, two named Mulji; Megho, Mavji, Lakhman, Hiro, Hansraj, KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →; the fine women Rudi, Hiru, Sejubai -- farmer devotees of Agatrai. Sheth devotee Uddhavji keeps his vow in Padodar. Devotee dwells in Muliyasa, the old devotee Jethomer; his sons Hajo, Nondho, Hiribai worship HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary → joyfully. Brahmin devotees, liberated souls in Akha: Narayanji, Narsinhbhai; Kurji, Ramji, Inderji, who worshipped HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →, giving up delusion at the root. HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →'s devotees Jivi, Mithibai, Ladu, Velu, of blessed livelihood -- these and other devotees, men and women, worship HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary → throughout the village.
Blessed and pure is Piplana, where Ramanand and Sahajanand Swami, two of great renown, once met. There dwell desireless devotees: the Brahmin Meto, named Narsinh; his sons Kalyanji, Valji, Rugnath, Narayanji; the Brahmin Lachhu and Bai Kunvar, the goldsmith Raghav, Ugo the Ahir; the Naghori Fato, the farmer Ram -- devotees of Piplana. True devotees are found in Navda: the Brahmin Mavji and the goldsmith Ram; the merchant devotee Zaverbai, the tailor Jivo. Great devotees dwell in Meghpur: the goldsmith Jivram, Narayanbhai; the great devotee Virubai, the Brahmin Jetho, Bhanji, Ravji; the bard Amritsinh, Nandukrishna, Bai Ladki and Hariprasan; Samat, Savdas the potter -- devotees of Meghpur. The great devotee Mahadev, the Brahmin, dwells in Tidmas. In Vanthali dwell the devotee Pancho, the farmer Keshav, true Kalyan. In Junagadh: Ramji, Kurji, Vrundavan; the jeweller Brahmin Hariram, and among the Nagars, Bai Panchibai. The KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → Umedji, Dadobhai, the goodness of bard Mansinh; Sha Champshi, Virji, Mangal, the devout devotee Bhatiyo Gokal. Devotee blacksmiths named Lakhman, Hiro, Mulji, Ramji; KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → the barber, Jeram the Luvana, one devotee Ogho Golo Rano; Devram, Narayanji the carpenter, a great devotee who made seals -- these and other countless devotees dwell in Junagadh.
Great devotees dwell in Bhader: the KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → Vaghji, Patalbhai; Akhobhai and Mulu, the Brahmins Devram, Visram. The Meyr Jivano and Vaktu, Gokaldas and others in Bhader. One Brahmin devotee dwells in Limbude: Jasvant, who worships HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary → beautifully. KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → Nayoji, the Brahmin Premji, great devotees in Ganod. KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → Khodoji and Jijibai, devotees in Talgana. Fine devotees in Jaliya: Thakkar Hiro and Nathobhai; Sango, Kathad, and Nagajan, Bai Ratanu of the Babariya clan; Sha Amarshi, Thar Vashram, the Ahir Valo, Gangadas; Bai Jiva, the goldsmith Prembai. Nathu the Ahir, Bai Malai, the Brahmin Kano, the KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → Verobhai; devotee Khavas Rupanbai -- these in Upleta. The Brahmin Nano, Prabhashankar, Hirji, Velji, Mayaram; Bai Lilbai, Rajbai, the KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → Juno, in Bhayavadar. In Jhanjhamer, the Brahmin Ambaram; the KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → Udo of Dudhivadar; the bard Gopal and Doso; the devotee Kaju in Kandorda. The KshatriyaKshatriyaPerson of power and courage, traditionally responsible for the formation and enforcement of law within society, as well as its safety. Rulers and warriors of society. The second of the four varnas (castes) of the ancient Indian social system.Tap to open in glossary → Ladho, Jiji, and Ajuji, Sabaloji, Batadji, Vaghji; the devotee Gopalji, Adobhai -- now the women devotees of HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →: Sajuba, Hakuba, Bai Baji, Bhavakunvar and Bhamnaji; Jambuba, Virubaa among the Kshatriyas, the Brahmin Mavji, Muljibhai; Harjivan, Jivo Vyas, Bai Devu, Jethi, Haridas; Mavji, Devshi, Devchand, Luvana devotees who worship Govind -- these and others dwell in Dhoraji.
The devotee Thakkar Bhavan is a satsangisatsangiA person who practises satsang.Tap to open in glossary → of Sankali. Fine devotees, goldsmiths of Fanenee: Gova and Velu; devotee Kano and Ramjibhai, Jivi, Amula, Kesharbai; devotee carpenter KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →, Virji, Ramji; the renunciant Haridas also dwells at Fanenee. Anandji, Karamshi the merchants, one potter devotee, Lakho; the goldsmith Mitho and Kesharbai -- these and others in Gudala. Fine people are known in Jetpur: Bhatt Vaman Ajaramar; devotee Jeram, Jivan, Velu, DevDevA demi-god who is given powers and responsibilities in the universe, and who lives in a higher lok. Devs are bhaktas of Bhagvãn and follow His ãgnã.Tap to open in glossary →, Putli, desireless; devotee Parvati and other women among the Brahmins. Bhagwan, Dungar, and Bhano as farmers, Ajubai too. Thar Thakarshi, Ambo, farmers, ManuManuManu is responsible for overseeing the first stages of all life forms in the new cycle of creation and he lives for the entire cycle. Manu and his wife become the first parents for each cycle (Adam and Eve). In one day of Brahmã, fourteen Manus reign and die. The duration of the reign of one Manu is 306,720,000 human years, and is called a manvantar. Fourteen Manus are created and destroyed during one day of Brahmã.Tap to open in glossary →, Amar, Tabi; wise carpenter-devotees, and one devotee, Ushad Khuman. The farmer devotee Mavji, and others in Galol. The VaishyaVaishyaMerchant. Businessman or employer traditionally dealing with financial and commercial matters in society. TheTap to open in glossary → Vagha dwells in Tori; Kharsara has Thar Haridas. In Sartanpur the oil-presser Alo worships HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →, casting aside worldly shame; Sheth Ladho, Khimo, Rupshi, the Kathi Meram, Ramji Kashi -- these and other servants dwell in Deradi, whose love is bound fast to the Lord. Such are the names of HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →'s devotees, which I have taken heart to write.
However much I tell and retell, how far can I go -- the names of devotees are truly beyond measure; even the thousand-headed serpent would tire in the telling, let alone a single tongue.
Thus, in the Bhaktachintamani composed by Nishkulanand MuniMuniSãdhu.Tap to open in glossary →, disciple of Shri Sahajanand Swami, propagator of the glorious Ekantik DharmaDharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, the chapter naming the devotees of the Sorath region, the one hundred and thirteenth chapter, is concluded.