Loya
- Loyã 1→Asked what "Shankar" means, Shreeji Mahãrãj recounts a dream-darshan of Shivji and explains he does not have much love for rajo-gun/tamo-gun devs like Shiv, Bra…
- Loyã 2→Swãminãrãyan asks the paramhans when a bhakta becomes free of the fear of death and feels fulfilled in this very life.
- Loyã 3→Describes a person with firm conviction in God coupled with knowledge of His greatness as one willing to give up family, wealth, kingdom, spouse, and fear of pu…
- Loyã 4→Akhandãnand Swãmi asks whether Bhagvãn's murti appears the same across the countless brahmãnds; Swãminãrãyan answers that Bhagvãn resides in Akshardhãm and, for…
- Loyã 5→Swaminarayan asks what makes a person honest versus deceitful; he answers that revealing to a sant one's weaknesses in following the panch-vartmãn, any perceive…
- Loyã 6→Shreeji Mahãrãj runs an extended self-answered Q&A with the paramhans in Loyã about the difficulty of becoming an ekãntik bhakta and about right and wrong compa…
- Loyã 7→Nityãnand Swãmi and Muktãnand Swãmi question Shreeji Mahãrãj about a Shruti verse stating kalyãn comes only from gnãn, asking why other spiritual practices are…
- Loyã 8→Muktãnand Swãmi asks why a wise person perceives faults in a sãdhu's inappropriate nature; Shreeji Mahãrãj explains a wise person dislikes that flaw because he…
- Loyã 9→Ãtmãnand Swãmi asks Akhandãnand Swãmi what factors develop vairãgya, gnãn, bhakti, and dharma; Shreeji Mahãrãj answers each in turn.
- Loyã 10→Nityanand Swami asks whether the difference between people with intense worldly attachment and those with mild attachment is due to karma or is an inherent trai…
- Loyã 11→Contrasts two ways of interpreting scripture: a person of wrong understanding (asat-purush) concludes that every form in the world — human or otherwise — is lit…
- Loyã 12→Swãminãrãyan poses His own question: nishchay in Bhagvãn has two types, savikalp and nirvikalp, each with three sub-levels — uttam, madhyam, kanishth — and asks…
- Loyã 13→Gopãlãnand Swãmi asks Brahmãnand Swãmi what distinguishes a person overcome by unpleasant circumstances (desh, kãl, kriyã, sang) from one who is not, noting eve…
- Loyã 14→Swaminarayan surveys past ãchãryas' differing beliefs — Shankar Swãmi leaning toward Advait, Rãmãnuj holding jeev/Mãyã/Purushottam as eternal with Purushottam a…
- Loyã 15→Maharaj explains the jeev (soul) pervades the whole body but experiences the world only through the senses and their presiding deities, never independently of t…
- Loyã 16→Swaminarayan poses his own question: what distinguishes a person whose worldly desires are unblunted, blunted, or completely uprooted? He answers that an unblun…
- Loyã 17→Opens with Shreeji Maharaj noting how Bhagwan's maya can turn someone who seemed good into someone wicked, then invites questions.
- Loyã 18→Shreeji Mahãrãj says developing nishchay in Bhagvãn is the hardest achievement and admits hesitation to explain it for fear of being misunderstood, but proceeds…