Now, people of good understanding, hear this matchless story -- I shall tell you what happened after this, a joy to all who hear it.
In that same year, in the month of Vaishakh, on the second day of the bright fortnight, the devoted Premavati gave birth to a pure son.
Equal in virtue to Pradyumna, of a nature like the saints, of manifest devotion to Bhagwan, he was named Ichcharam, a virtuous one.
Know him to be the younger brother of Maharaj, renowned throughout the world. Now hear, all of you, what happened next concerning Shri Hari.
Then, as the Lord's intelligence was seen to be immense, they enrolled him in school. On the twelfth day of the bright half of Vaishakh, they had young Hari begin his letters.
They touched the feet of Lakshmi-Narayan, worshipped Sharada and Ganapati Raja, performed a fire-offering, and fed the Brahmins, to obtain a good beginning in learning.
So, over a period of days, he learned his lessons, most sacred and pure. Seeing his son's vast intelligence, Dharma had him taught the two Vedas together with their auxiliary sciences.
He learned the scriptures with their true meaning, and became learned and a knower of Brahman. He was eloquent and, given his learning, would engage in discussion that none could match.
Wherever he posed his own questions, no one could give him an answer. He would go alone to bathe in the Sarayu, rising early in the Brahma-muhurta.
When he returned home after bathing, he would perform worship of Ramji, offering incense, lamps, flowers, fruit, and leaves, and reciting hymns of praise.
Then he would eat whatever remained of the offering, taking it with joy. He wore two garlands of tulsi at his throat, and applied the vertical tilak beautifully.
He circumambulated Ramkot and other sites with devotion, and lovingly walked their circuits. He visited the birthplace of Ram, Lakshman Ghat, and Ram Ghat -- the universal emperor visited each in turn.
He went with careful thought to Brahmakund, Swargadwari, and Janaki Ghat as well. Vidyakund, Suryakund, and the holy place of Bhadrasa and others --
he went daily to see the golden throne, and to the jeweled throne as well. He would go daily to Hanumangarhi, and constantly to Sugriva-tila.
He visited Jagannath at Kavadiya's shrine, and loved going near the renunciates there. He went daily to the temple of Ahalyabai to have darshan.
He visited Dilayasinghganj, Rayganj, and looked upon Jesangpur, an abode of happiness. Wherever Hari's own devotees were, there Bhagwan would go.
Rising every morning, he visited every holy place, going with love to see each one. Standing before the images of Ramji, he would offer praise, standing on one foot.
He said, blessed, blessed, O Raghupati! Your greatness is immense; the mouth cannot fully tell your story. Blessed, blessed, O Lord of Janaki!
See the power of the dust of your feet -- it turned Ahalya, who had become stone, back into herself. Beholding it, every traveler on the road was filled with wonder. Blessed, blessed, O Lord of Janaki!
You carried Guha, the boatman king, across the ocean of rebirth, and redeemed the sinful Jayant. You gave refuge to the huntress woman Shabari (Bhilli). Blessed, blessed, O Lord of Janaki!
And at the moment of Jatayu's death, you, merciful one, gave him your own darshan. You performed his last rites with your own hand. Blessed, blessed, O Lord of Janaki!
You saved Sugriva by making friendship with him, and for his sake you, Hari, slew Vali. Showing mercy even in slaying him. Blessed, blessed, O Lord of Janaki!
And Hanuman remained near you, exceedingly capable and mighty. You made him your exclusive, ever-devoted companion. Blessed, blessed, O Lord of Janaki!
Knowing Vibhishana to be your own, O wielder of the bow Sharanga, you delivered him. You slew Ravana with your own hand and made Vibhishana king. Blessed, blessed, O Lord of Janaki!
Having performed such countless deeds, you returned once more to Ayodhya. The people sing your praise, victory, victory! Blessed, blessed, O Lord of Janaki!
He offered such praise before that very form, spending morning and afternoon there. He had no inclination at all toward eating and drinking, and held great love for renunciation and detachment.
So, having visited each shrine and taken darshan, when he returned to the house, the life of the household, he would then study the Vedas and their six auxiliary sciences, along with the virtues of good conduct, contentment, and saintliness.
Seeing this, his father remembered the words spoken long before by Markandeya -- that all these virtues were indeed present in him.
Whoever takes refuge in such a Hari, all their doubts are removed. Granting knowledge, devotion, and renunciation, he causes all other worldly attachments to be given up.
Even in his childhood, many people recognized him as a knower of the true self. They said to one another, why does he remain in this household at all?
He himself had such a resolve too, and awaited the time for his sacred thread. Even while living thus in the household, he remained untouched, like a lotus resting upon water.
His own father was a man of true virtue, and his mother too was a devoted and chaste woman. Seeing such truthful people, the residents of the city became his disciples.
He himself gave them instruction, and had them recite the name of Krishna. Endowed with knowledge, devotion, and renunciation, he gave teaching and liberated them.
He had them give up gambling, theft, liquor, and meat, and observe non-violence and the Vishnu-vow. Whoever of the four castes came to take refuge in him, he had them hold to these disciplines in this way.
Seeing this, the young women too wished in their hearts to make him their guru. But Dharma, considering this, did not let him make them his disciples.
He said, if I set this custom today, it shall continue as a tradition hereafter; there may be no concern about it now, but later it could lead to great corruption.
So he told all the young women: all of you, take Bhakti as your devotion-guide instead. This is the custom of the Uddhava tradition -- follow it with great devotion.
Then all the women gathered before Bhakti, and heard and accepted the rules for women taught by Dharma. Married and widowed women alike, hearing this dharma, all followed it.
By this the women became exceedingly pure, even those who had once been unchaste and ill-minded. So Dharma and Bhakti, having considered this well, gave teaching to the women, one by one.
And on the birthdays of the Lord, they held many celebrations. On Janmashtami and Ramnavami, they observed vows and celebrations for each.
When the fourth day of the bright half of Bhadrapad came, they worshipped Ganapati with great devotion. When the fourteenth day of the dark half of Ashvin came, they worshipped Hanuman with joy.
Holding to their disciplines, they listened to sacred stories daily, with great love for the deeds of Hari. And whoever came to study near them, he had them study the Vedas.
With love he told them of Hari, and had them follow and uphold fine dharma. Having conquered the six inner enemies himself, he made his followers fearless in the same way.
Such were the truthful Bhakti and Dharma, in whose home the Supreme Brahman himself dwelt. That good qualities should come and abide there is no wonder that words can fully express.
Thus ends the twenty-first chapter, in the Bhaktachintamani composed by the disciple Nishkulanand Muni of Shri Sahajanand Swami, propagator of the path of Ekantik Dharma.