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Sanskrit and Vraj philosophical terms used across the Vachanamrut, Shikshapatri, and Bhaktachintamani, sourced verbatim from Shree Swaminarayan Temple, Bhuj-Kutch's own published Vachanamrut glossary appendix — not written by us.
11 resultsfor “Bhut” · clear
- adhibhut
- 1) Organs of the indriyas. The sthul body of the jeev. 2) Five mahã-bhuts. The sthul body of Virãt-Purush.
- ãkãsh
- Space. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It provides space for all jeevs, is the cause of the internal and external activities of their bodies, and is also where the prãns, indriyas, and antah-karans reside. Ãkãsh is the greatest of the five bhuts, as it supports and pervades all of the other four bhuts, yet remains unaffected by them.
- bhut
- A physical element from which the sthul body of Virãt- Purush (the physical world) is formed. There are five bhuts in total – pruthvi, jal, tej, vãyu and ãkãsh. They are collectively called the five bhuts or five mahã-bhuts.
- jal
- Water. Liquid matter. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It binds pruthvi and other substances, and it also softens and moistens all objects. It satisfies and sustains all life-forms, it quenches thirst, and suppresses heat.
- mahã-bhuts
- Major elements. Collective term for the five physical elements that evolve from tãmas-ahankãr and from which the physical world is formed. They are: pruthvi (earth or solid matter), jal (water or liquid matter), tej (light or energy), vãyu (air or gaseous matter), and ãkãsh (space or vacuum). Each one has a root cause, called its tanmãtrãs or vishay: smells, tastes, sights, touch, and sounds.
- pruthvi
- Earth. One of the five bhuts, from which the physical
- Sthul
- Physical. One of the three bodies of the jeev. It is the visible, physical body of the jeev, which is composed of the five bhuts. The jeev attains a different sthul body upon each birth.
- tãmas-ahankãr
- One of the three types of ahankãr that evolve from maha- tattva, and from which the five bhuts and the five tanmãtrãs.
- tanmãtrã
- A subtle element, in contrast to the five bhuts. There are five tanmãtrãs in total and each one is the root cause of its corresponding bhut: sights (of tej), sounds (of ãkãsh), smells (of pruthvi), tastes (of jal) and touch (of vãyu). Also called vishay.
- tej
- Fire or energy. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It is luminous,
- vãyu
- Air. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It causes trees to shake, gathers leaves and other objects, carries the panch-vishays (sights, sounds, smells, tastes, and touches) to their indriyas, and is the vital force of all of the indriyas.