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Sanskrit and Vraj philosophical terms used across the Vachanamrut, Shikshapatri, and Bhaktachintamani, sourced verbatim from Shree Swaminarayan Temple, Bhuj-Kutch's own published Vachanamrut glossary appendix — not written by us.

10 resultsfor “vãyu · clear

bhut
A physical element from which the sthul body of Virãt- Purush (the physical world) is formed. There are five bhuts in total – pruthvi, jal, tej, vãyu and ãkãsh. They are collectively called the five bhuts or five mahã-bhuts.
jad prakruti
1) Eight non-chaitanya (lifeless) components of the world: pruthvi, jal, tej, vãyu, ãkãsh, maha-tattva, Pradhãn-Prakruti and Mul-Prakruti. 2) The Bhagvad Geetã mentions these to be pruthvi, jal, tej, vãyu, ãkãsh, man, buddhi and ahankãr. [Loyã – 7].
mahã-bhuts
Major elements. Collective term for the five physical elements that evolve from tãmas-ahankãr and from which the physical world is formed. They are: pruthvi (earth or solid matter), jal (water or liquid matter), tej (light or energy), vãyu (air or gaseous matter), and ãkãsh (space or vacuum). Each one has a root cause, called its tanmãtrãs or vishay: smells, tastes, sights, touch, and sounds.
prãn
A vital air. Breath. Life force or energy flowing within the primary life-currents of the body, called vãyu, which control crucial bodily functions. There are five main vãyus:  prãn – forward moving air  apãn – air that moves away  samãn – balancing air  udãn – ascending air  vyãn – outward moving air
Purãn
Ancient. A set of eighteen shãstras recording ancient Hindu events that incorporate ethical and spiritual teachings, most popular of which is the Shreemad Bhãgvat Purãn. The other seventeen Purãns are, namely: the Brahma Purãn, Padma Purãn, Vishnu Purãn, Vãyu Purãn, Nãrad Purãn, Mãrkandey Purãn, Agney Purãn, Bhavishya Purãn, Brahma-Vaivart Purãn, Ling Purãn, Varãh Purãn, Skand Purãn, Vãman Purãn, Kurma Purãn, Matsya Purãn, Garud Purãn, and Brahmãnd Purãn. Forms a portion of the Smruti.
sparsh
A touch. One of the panch-vishays. Sparsh is the physical element of vãyu, and is perceived by the skin. The characteristics of sparsh are softness, hardness, cold, and heat.
tanmãtrã
A subtle element, in contrast to the five bhuts. There are five tanmãtrãs in total and each one is the root cause of its corresponding bhut: sights (of tej), sounds (of ãkãsh), smells (of pruthvi), tastes (of jal) and touch (of vãyu). Also called vishay.
vãyu
Air. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It causes trees to shake, gathers leaves and other objects, carries the panch-vishays (sights, sounds, smells, tastes, and touches) to their indriyas, and is the vital force of all of the indriyas.
Vãyu-Dev
The dev of wind and air.
vyom
Space (ãkãsh); present in pruthvi, jal, tej, and vãyu, but it remains unaffected by them. A chihn on Swãminãrãyan Bhagvãn’s left foot. Similarly, a bhakta performing dhyãn on this chihn remains detached from the material world and Bhagvãn resides within the purified space of his heart (hruday-ãkãsh).