Swaminarayan Hare, Swaminarayan Hare. On the night of Bhadarva Sudi Ekadashi in Samvat Samvat The calendar established by Indian emperor Vikramaditya of Ujjain following his victory 56 BCE. It is a lunar calendar based on ancient Hindu tradition. The Vikram Samvat calendar is 56.7 years ahead of the solar Gregorian calendar. The calendar most commonly used is the Kãrtiki Samvat, which begins on the first day of Kãrtik. However, the Vachanãmrut is written using the Ashãdhi Samvat, which begins on the first day of Ãshãdh. Tap to open in glossary → 1879, Shreeji Maharaj was seated in front of the temple of Shree Shree 1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status. Tap to open in glossary → Vasudev Narayan in Dada Khachar's court in Gadhada. He was dressed in all-white garments, and a gathering of paramhansas and devotees from various regions was seated before His lotus face. Then Shreeji Maharaj said, "A devotee of God must never do anything that is displeasing to God and His devotees. Even if they are one's own relatives, if they cause an obstacle in worshiping God, they should be abandoned. And if there is any trait within oneself that is displeasing to God, it too should be abandoned like an enemy, but one must never take the side of those who are averse to God." Just as Bharatji did not take the side of his mother. And a devotee of God, above all, perceives flaws only within himself. One who sees flaws in others and attributes virtues to himself, even if he is a satsangi satsangi A person who practises satsang. Tap to open in glossary → , is half-averse. And for a devotee of God, if atma-gnan, vairagya, and dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → cause obstacles in performing bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → of God, then even those should be kept secondary, and the prominence of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → of God should be maintained." The weak ones are to be kept secondary, indeed. But even if the good ones cause obstacles in reaching God, Maharaj says to keep them secondary. What is said? Read the last two lines. "And for a devotee of God, if atma-gnan, vairagya, and dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → cause obstacles in performing bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → of God, then even those should be kept secondary, and the..." If atma-gnan, dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , and vairagya cause obstacles in bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , meaning they slow down bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , then they should be kept secondary to that extent. They should not be brought forward so much. Many times, Maharaj, a person gets so engrossed in vairagya that they cannot perform bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . They cannot perform bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → as it should be done. Does bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → mean seva? Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → means the means to please Maharaj. The means to please Maharaj. Not just becoming free of worldly desires, but the means to please Maharaj. Because vairagya, dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , and atma-gnan, they reduce seva to some extent. They reduce it. If a person has them, they might say, 'What is the hurry now?' But in bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , there must be urgency. Let us please Him quickly. One who has vairagya and atma-nishtha, they do not feel much urgency to do things quickly. What does it mean to keep them secondary? What does it mean to keep them secondary? So that they do not cause obstacles. Keeping them secondary means, for example, I feel that, 'Okay, even if I do seva, it is fine.' Otherwise, if I take a book of Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → , take his poetry and sit down, I still enjoy it, I remember God. But one should not just sit like that; one should do seva. That is called keeping vairagya secondary. Keeping vairagya secondary. Otherwise, there is no problem with that; if I sit there and read, it is not that I am creating confusion in my mind. I enjoy vairagya, understanding Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → 's vairagya, all of that is enjoyable. But even if understanding it is enjoyable, is any seva being done? So if seva is being done, do that; and if not, then sit with that book, no problem. That is good. This is about keeping even the good things secondary. To know its category. What? It says that bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is to be performed along with dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . It is in this way. Along with dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , so when to keep them secondary? It is not only that bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is to be performed along with dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → ; bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is also to be performed along with vairagya. And bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is also to be performed along with atma-gnan. But if they cause obstacles, if one is negligent, they indeed cause obstacles. And they harm bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . If there is negligence, they cause harm. If there is no negligence, they do not cause harm; on the contrary, those four means are for the nourishment of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , those three means. Vairagya is indeed for the nourishment of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , and it does nourish it. It is not that it does not. If, while performing bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , one does not get tempted due to vairagya, then there is no problem. If, while performing bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , one never gets tired due to atma-gnan, then there is no problem. One gets tired due to body-consciousness, right? Where is the question of getting tired with atma-gnan? So if they are helpful, then there is no problem; Maharaj has said just that. He has not said to keep them secondary in that case. But if they cause obstacles, then they are to be kept secondary. So if they cause obstacles, what is it? A person's understanding is such. A person's understanding is such that, 'Brother, only this is correct. That is not correct.' So Maharaj said how to align the understanding, align it like this. What kind of mentality to keep? To please Maharaj is primary. If He is pleased by vairagya, then no problem. Vairagya is needed in the long run, day by day, where one gets bound, there it is needed. And bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is needed at every moment. "And for a devotee of God, if atma-gnan, vairagya, and dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → cause obstacles in performing bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → of God, then even those should be kept secondary, and the prominence of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → of God should be maintained." If they cause obstacles. If they cause obstacles. If a person performs extreme penance, the virtue of penance is good. But if the body becomes weak and one cannot perform seva of God, then that penance has become harmful to him. In fact, if one performs too much penance, then people would not even let him do any seva. It is fine in our time, we are few people, so if someone is performing penance by force, we say, 'Brother, go home and do this here.' We are few people, so we manage, but if it is a large group, they might say, 'No, you are performing penance, so you don't have to do anything; you are performing penance, so you don't have to do anything.' Then that causes harm to him. Extreme penance. Penance is for keeping the body fit for seva and not letting it become unruly. One should perform such penance, to be done for a long time. But it should be done in a way that it does not cause obstacles in bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → and seva of God. So that is called not causing obstacles. Now, suppose one has patience and performs too much penance, and the body becomes completely worn out and unable to move, it becomes extreme. But he does not benefit from that. It is fine for keeping the body under control. But it should not be kept so secondary that even bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → cannot be performed. "And for a devotee of God, if atma-gnan, vairagya, and dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → cause obstacles in performing bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → of God, then even those should be kept secondary, and the prominence of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → of God should be maintained." There is a story, right? There was a brahmachari who was very firm in dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . Maharaj offered him a food plate in a dream. But he did not accept it. Why? If he is a Brahmin, he would get defiled, right? Maharaj was considered defiled. He believed so. So when Maharaj offered the plate, he did not accept it even in the dream. So that is called his firm adherence to dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , but it is called an obstacle. Such firm adherence to dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → is not needed which causes obstacles even with Maharaj. Yes. "And if they are helpful in performing bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , then it is fine."
Madhavdas Swami was a brahmachari. Because he was a brahmachari, Gopalanand Swami and Gunatitanand Swami were in the sadhu ashram ashram 1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live. Tap to open in glossary → . If one is a brahmachari, one cannot take any of their prasad. One would not get any of their prasad. So to receive their prasad, he stopped being a brahmachari and became a sadhu. He had drunk water from Gopalanand Swami's gourd. At that time, the rules of varnashram dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → were so strict that, 'Hey, he has become defiled, he has become defiled. Cast him out. He cannot stay with the brahmacharis.' Yes. So they cast him out. He said, 'No problem, I wanted to come out anyway.' And so that he could get the seva of Gopalanand Swami and Gunatitanand Swami and receive their prasad. And that other one, Maharaj offered him prasad in a dream. He offered the plate and prasad, here. But he did not eat the plate and prasad, not even in the dream. So this is called firm adherence to dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , no doubt about it. But it keeps him at a distance, keeps him at a distance from God. Yudhishthir Maharaj had firm adherence to dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , so did he have that much with Shree Shree 1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status. Tap to open in glossary → Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Bhagwan? It became like that, it did not become as intense as Arjun's. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details