1. Know that to bring about something without obstacles is in the hands of Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → 1. Looking at the jiva's duty, it is as if it is only work, don't make it zero. Thus, a little duty is of the farmer, and much duty is of Ghanshyam. 1. Looking at the duty of the jiva, if only one devotee is produced by a man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → 1. Because 75% of the effort is to be made by God, and for a devotee to become a devotee, they don't even do 25% of that. Some devotees are such that they don't even do 5% of that. They are inherently false, and then they claim to be devotees, and they put everything on God, saying, 'Look, you have to do this, you have to do that.' They give a list in the morning, so God keeps running. So, mostly, God has to do most of it. 1. If it is produced by a man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → 1. We are weak before God, just as we are weak, and not like others who think, "I am perfectly fine." 1. It is not something that we can do much of, it is not something that can be completed by us. God completes it. God is the one who makes us climb the ladder. We have a nature that only digs pits. 1. Therefore, without the refuge of Shri Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → 1. That remains in the hands of God. It is in the farmer's hands to sow the seed in the ground, but to grow that seed, to bring it out of the ground, to make the plant big, that is not the farmer's job, that is God's job. Whatever seed is sown, that is what happens. Even if sugarcane is given bitter water, sweet sugarcane grows. Even if neem is given sugarcane juice, the fruit will still be bitter. Understanding that these and other astonishing works are only God's brings happiness within. After sowing the seed, bringing it to full harvest, the farmer's duty in that is minimal, mostly God's. All this work it happens 1. In that, God's 1. Look at the role 1. In his heart, there is great 1. If there is happiness 1. of one's own ego 1. Look at the role 1. In his heart, no 1. The inner suffering is removed. 1. Not to him any 1. May there be peace. 1. Not the nature of ego It is such that 1. It is terrible. 1. Maharaj said, ego How terrible it is 1. is terrible, meaning What direction is decided 1. There is no chakra chakra 1) A razor-bladed disc. One of Bhagvãn’s weapons. Also called sudarshan chakra. 2) Wheel. According to yogic practices, chakras are centres of spiritual power and consciousness located within the inner body. The six chakras are: ãgnã, vishuddh, anãhat, manipur, svãdhisthãn, ãdhãr. Each chakra has its corresponding location and dev. Tap to open in glossary → 1. is spinning around 1. And the whirlwind came 1. If it is there, then 1. Gor Gor Jaggery. Sweet food made directly from sugarcane, and is yellow-brown in colour. Tap to open in glossary → 1. When the wind comes there 1. Thus round and round 1. That which wanders, that thing 1. This cycle comes is, then 1. All these scientists 1. Thus all cameras taking and sitting or 1. To whose side will it go? But that that in this way publicly So it came out like this 1. That is, there is ego. 1. And that terrible is, so the wheel 1. is spinning around 1. whose blank to him 2. wherever he finds space 3. he goes, after sowing the seed 4. to bring the crop to full maturity 5. in that 6. the farmer's duty is minimal 7. the greater duty 8. is God's 9. if a human being thinks like that 10. then he will never forget God 11. can never forget 12. therefore, the jiva's 13. duty in every matter 14. is merely to say 15. the greater duty 16. remains God's 17. if it were produced by the jiva 18. if it were produced by the jiva 19. then which jiva would fall short in attaining the fruit? 20. which jiva would fall short? 21. everyone wants all the fruits of the earth 22. all the fruits for himself alone 23. wants for himself alone 24. does not want to let it come into anyone else's share 25. does not want to let it come is not even 1. That of human power It is an external matter. 1. A thing beyond reach is that thing To always remember 1. as it is, therefore Whatever God does 1. happens 1. Therefore, to the refuge of Bhagwan 1. without any work 1. is not accomplished 1. In his own mind 1. firmly believing in God's 1. Refuge with exclusive devotion should be done this 1. Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → 1. Gita was written in it. I am Haribal Gita 1. I came into this. 1. Haribal Gita has arrived 1. Gratitude to God in success 1. Suppose it came in this 1. And that someone's 1. To stay near. is not needed only with me must be like King Nanda AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. 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