Swaminarayan Hare, Swaminarayan Hare. On the day of Kartika Sudi Ekadashi in Samvat Samvat The calendar established by Indian emperor Vikramaditya of Ujjain following his victory 56 BCE. It is a lunar calendar based on ancient Hindu tradition. The Vikram Samvat calendar is 56.7 years ahead of the solar Gregorian calendar. The calendar most commonly used is the Kãrtiki Samvat, which begins on the first day of Kãrtik. However, the Vachanãmrut is written using the Ashãdhi Samvat, which begins on the first day of Ãshãdh. Tap to open in glossary → Then Shriji Maharaj asked Muktanand Swami a question, "When you get angry, what is the cause? And how much of a cause must there be for anger to arise?" The meaning of anger must be that anger includes not speaking, sulking—all of that is the family of anger. All of those are called the family of anger. Many people do not eat, right? If they sulk, they do not eat. So what does that mean? Anger has arisen within them, but there is no way to express it. So that anger goes inside. The way to express it outside, the door is closed, otherwise anger would make a loud noise. But it is not possible to make a loud noise. If someone slaps them, then their mouth shuts, it swells up, so making a loud noise is not possible, and then they go to sleep, hiding in a corner. So that is also considered a type of anger. All of this happens, by what cause does it happen to you? By what cause does it happen to you if all of this happens? All of this, that is. How much of a cause must there be for it to happen? So sulking, Maharaj said that if it has become a habit, and if they are not allowed to have their way, they either sleep, or cry, or sleep. At the very least, they either fight, or do that, saying they will even die. They would even die. They do that much. This is called anger. All of these negative natures are all anger... Although Maharaj spoke of anger, all of those are anger. It is called the family of anger. Wherever there is an opportunity, it comes and stands at the door. Especially sulking and all of this, that is the direct result of anger. Then Shriji Maharaj asked Muktanand Swami a question, "When you get anger, what is the cause? And how much of a cause must there be for anger to arise?" "And as for Us, even if someone causes a loss of one to a hundred thousand rupees, anger does not arise for Our own sake. And when dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Even when Shriji Maharaj was there, they would not go for the darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → They are all forms of anger. But from what cause does it arise? How much of a cause must there be for it to arise? That is Maharaj's question. Right, it is very nice, so Maharaj has asked about its root. What cause makes it manifest in one of these forms? Like that. Then Shriji Maharaj asked Muktanand Swami a question, "When you get angry, what is the cause? And how much of a cause must there be for anger to arise? And as for Us, even if someone causes a loss of one to a hundred thousand rupees, anger does not arise for Our own sake." That 'how much of a cause' is what Maharaj wrote. How much of a cause must there be? Up to a hundred thousand rupees is fine. So today, that would be ten to twenty million. The prices must have increased two hundred times. Because how much was it? A seer of ghee ghee This is clarified butter or pure butter that is formed by heating it until the impurities in it settle to the bottom. Tap to open in glossary → ghee ghee This is clarified butter or pure butter that is formed by heating it until the impurities in it settle to the bottom. Tap to open in glossary → ghee ghee This is clarified butter or pure butter that is formed by heating it until the impurities in it settle to the bottom. Tap to open in glossary → ghee ghee This is clarified butter or pure butter that is formed by heating it until the impurities in it settle to the bottom. Tap to open in glossary → ghee ghee This is clarified butter or pure butter that is formed by heating it until the impurities in it settle to the bottom. Tap to open in glossary → "And as for Us, even if someone causes a loss of one to a hundred thousand rupees, anger does not arise for Our own sake."
That is, if they ruin His own things. If they cause a loss of one to a hundred thousand rupees to Us, anger does not arise in Us. "And when someone transgresses dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details