The propounded topic: Performing Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → That Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → By performing Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → This Vachanamrut is the Vachanamrut of 'applying a bandage'. Maharaj has given an example Ang selection means applying a bandage. Ang selection. One has to select one's own Ang, which one is it? There are many Angs, as described by Maharaj. But I have to select which is my Ang. So, applying a bandage, Maharaj said. Maharaj has given an example that just as there is a brave man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → When he is fighting, the wound does not throb. And if the bandage is applied, it still does not throb; it throbs in between. So, that means the bandage is not yet applied. If the bandage is applied, if the selection of medicine is correct, if the diagnosis is made that this is the only medicine for it, then immediately the throbbing of that wound stops. It is not that no one has come wounded. Because all are spiritual seekers, they keep experiencing defeat and victory, defeat and victory. So there is no one like that. Even then, if he does not feel the throbbing of the wound, he is still lying sick. He does not even know what sadhana is, what going to Bhagwan is, and what jumping into the world is, he does not know that at all. Until the bandage is applied, the pain of the wound does not subside, nor does he get sleep. When the bandage is applied, then the pain of the wound His mind does not become peaceful in one place. Stability does not come in any one form of Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → So the pain does not subside, and what else is said in this? The pain does not subside and when the bandage is applied So it becomes decided in his mind that I, till the last breath, it becomes clear that this path is right for me, the path to go to Maharaj is right. So stability comes in his Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → And when stability comes, achievements also start happening, the bandage also gets applied. Until the bandage is applied, the pain of the wound does not subside, nor does he get sleep. When the bandage is applied, then the pain of the wound also subsides and sleep comes. Similarly, if there is a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → He might have lost while fighting, so he got wounded. If he had won, then he would have a kind of joy, so he would not feel the wound in that. Just as when a brave man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → Similarly, for a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → Not only that, if he wants to have faith in Bhagwan, if he is developing faith, even then those throbs come to him, obstruct him, obstruct him. In faith, conviction, in all these, he gets throbs. So that obstructs. If he goes to make a conviction, goes to have faith, then it happens in his mind that, oh, I have been deeply wounded here, it happens like that. That is, those sensory pleasures, objects, enjoyments, actions, and the practice of sensory pleasures, the proficiency or habituation in sensory pleasures or lust, anger, etc., intensely remind him. Therefore, that devotee's heart becomes miserable, wounded, depressed, and grief-stricken. Depression comes. When depression comes, what happens? That nowhere, in no place, does that work happen properly, creativity does not come, productivity does not come. Then that devotee becomes a coward from within and the happiness of mansi puja or meditation does not come. To forget the pain of the inner wound, Maharaj says, from the nine forms of Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Actually, Bhagwan is such an entity that He makes one forget all that pain. But now he does not know by which path I can get closer to Bhagwan. So if he gets closer, that is best. To forget the pain of the inner wound, Maharaj says, from the nine forms of Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Take, take, sit near father, no problem. Then if he performs Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → if the pain of the wound does not subside and the bandage is not applied, then the throbbing keeps increasing and the person may even die. He might leave the satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Because his Ang has not been identified at all. The Ang to connect with Bhagwan was not identified at all. Since it was not identified, his pain does not heal at all, and since the pain does not heal, he does something else. The reason they leave satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → And even if he remains, he remains meaninglessly. Similarly, in the devotee's heart also, the grief of his defeat and inferiority complex do not go away, so it is very necessary for the devotee. This wound and defeat lead him to an inferiority complex, eventually lead him there. Then even if he believes a lot that we are very great and worshippers of the supreme Bhagwan and there is no one like us. But the inner inferiority complex does not let that happen, it holds him back, causes pain. From the nine forms of Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Body-consciousness also has to be suppressed, has to be suppressed by Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → So the Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → So then is seva said to be the Ang for everyone? It is nothing like that. If someone does not fit in it and someone fits in something else, then that is his... going. His past practice and past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Dasbhav, pativrata, and atma, worshipping Bhagwan by becoming aksharrup, He said so. And from that too, if Maharaj has said one ultimate thing at the end, it is 'Tatra brahmatmakan krishna krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → mukti mukti To become free. Kalyãn. Moksh. Those who are bhaktas of Bhagvãn do not desire any of the four types of mukti: to reside in the dhãm of Bhagvãn; to stay near Bhagvãn; to assume a svarup similar to Bhagvãn; and to attain powers similar to Bhagvãn. A nishkãm bhakta of Bhagvãn does not wish for any of these. Instead, he only wishes for Bhagvãn’s sevã. [Gadhadã I – 43]. Tap to open in glossary → mukti mukti To become free. Kalyãn. Moksh. Those who are bhaktas of Bhagvãn do not desire any of the four types of mukti: to reside in the dhãm of Bhagvãn; to stay near Bhagvãn; to assume a svarup similar to Bhagvãn; and to attain powers similar to Bhagvãn. A nishkãm bhakta of Bhagvãn does not wish for any of these. Instead, he only wishes for Bhagvãn’s sevã. [Gadhadã I – 43]. Tap to open in glossary → krishna krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Just as in the Gita, Bhagwan said in that negative aspect that lust, anger, and greed, those three are the gates to hell. Those are the gates to hell. Then again, Bhagwan said in another place, 'Kama esha krodha esha rajoguna samudbhavah mahashano mahapapma viddhyenamiha vairinam'. So from these three, He made it into two. And then at the end, He again said, 'Jahi shatrum mahabaho kamarupam durasadam'. So He made only this one obstructing. Cut this down, because this is the root of all and the root of the whole creation. Cut it down. Cut this down, so the brahmachari is brahmaswarup, which Sanat Sujat, he became brahmarup. Like that. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details