Who has given the power of time and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → God has given it. So, in the commentary of Vachanamrut, two things are written. That God's will is also of two types. One is the eternal will of creation, and the other is the will when God comes to earth. His will at that time is supreme. In that, time and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → And the eternal will is that God has given power to all time. Then they do not disturb time in that. God's eternal will is that time has this much power, karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → He creates the world accordingly. Accordingly, time and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → God does not disturb in that, He never changes His will. So, there is the eternal will, and when God comes to earth, He makes a resolve that whoever has my darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → God's eternal will is Time has this much power, karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Time has this much authority, other beings have this much authority, God gives all of that. He creates the world accordingly. Accordingly, time and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → God does not disturb in that, He never changes His will. So, there is the eternal will, and when God comes to earth, then He makes a resolve that whoever has my darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → time and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → And this will, this will is powerful, more than the eternal will. If one wants to control time, God had given power to time, and God Himself had given it. But here, when He takes a human form and then makes a wish, that wish breaks the other wish and makes it stronger. There are two types of wishes. When God takes a human form, then. Otherwise, Maharaj has written that Putana was a great sinner and came to poison God. And He blessed her with Yashoda. So, that would not happen with the eternal will. The eternal will is that whatever karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → So, in the eternal will, God has given a chance to karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → That whatever karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Then Putana would not get God's name. Because God's eternal will is such. That whoever does bad karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → But there, God's will breaks God's will. God's eternal will is that when Maharaj, God, comes to earth and makes a wish, that wish breaks the other wish. He takes away the power of time and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → He takes away all the power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → So, this will is more powerful than that will. The power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → God's will, time, karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → So, He creates the world with all of them. In that, everyone has been given an equal share, that is the eternal will. And when one comes to earth as a human being, then whatever wish one makes, they give that path. Maya, time, karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → And God's will also gives the path. In the path of moksha, God's will is the main thing, right? That is the main thing. In that, the main thing is there. God has created the world. God's will to create the world. All come without desire. He has wished to create the world. He has done it for the welfare of the jiva. But Maharaj said that when he comes here, his compassion is paramount. When they come to earth as human beings, then their compassion is paramount, and in that also, compassion is paramount. But this is more powerful than that, it is said. That this will is an exception to the eternal will. It is not seen much in the scriptures that anyone's welfare has happened based on the eternal will. It happened. He keeps going according to creation, keeps doing good things. Thus, he becomes Brahma further and further, and he keeps going further and further, and he keeps doing welfare according to creation. Yes. Yes. Brahma is not born as a human, so he does not come in the 84 lakh species, so his salvation has already happened. Then he goes further in the next steps. To Brahma. Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → But Brahma does not come then. So, is his salvation considered to have happened or not? So, it happened. But the salvation of many jivas happens from the path that God establishes after coming to this earth. The power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → The power of God's will, the power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → If there is the power of God's will, then it is the will of when He came to earth as a human being. That will is eternal. And if there is the power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → The power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → By that, this time and maya are removed. If he has extreme devotion to God and to God's devotee, then Maharaj says that time and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Even if his destiny, time, karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → So, that kind of power is the power of devotion. To him. To God. That is called the power of time in specific situations like a war or an accident. But it is not that the power of time alone is supreme. The same should be known about nature. That also, everything is done by God's eternal will. God does not disturb in that. When does God disturb? When He comes as a human being. Then He stops time. He tells Satchidanand Swami to go and stop the time that has come for Babuji. He made him sit. Babuji hit time. He broke his neck. Satchidanand Swami. Yes, yes, Satchidanand Swami broke his neck. So, time went to complain to God, went to complain to Maharaj that Maharaj, like this. Maharaj says, but you should not go there, I am sitting here. So, that is God's current will. And the power given to time is the eternal will. That when someone is about to die, you go there and bring them. He works according to God's will, right? Time and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → But there, God has not kept the dominance of His will. God's will has kept equality. Brother, so He gave power to time that whatever I give you, you have to do that much. In that, my will will not come in your way. How to understand the power of time, karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → So, Maharaj has said that mature karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Mature karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → So, the power of nature is called that. For example, when it rains, the neem tree becomes bitter, the mango tree becomes sweet, the tamarind becomes sour, that is its nature. So, there is not much difference between nature and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → We separate it. Brother, mango and leaf. Earth is one. Water is one, climate is one. And yet, tamarind becomes sour and mango becomes sweet. That neem tree becomes bitter. So, call it his past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → His nature is such, it is bitter. When karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Nature and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → That is its result, and that is its raw matter. It is raw matter. Maya means ignorance. Maya means ignorance. Maya means Maharaj has said in Satsangi Satsangi A person who practises satsang. Tap to open in glossary → All these have karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → For example, what is sattvaguna called? Sattva, rajas, and tamas, all three are of maya. But what is sattvaguna called? Then good inspiration happens. Enthusiasm happens. There is true knowledge and true discrimination. Then it is called sattvaguna. So, that was the influence of sattvaguna. Uncertainty, instability, all the rhythm, if all that is there, then all of that. The influence of rajoguna is sleep, laziness, quarrels, disputes. So, all of that is the influence of tamoguna. When tamoguna is present, its influence is seen in everyone. So, what is the influence of maya? Wrong knowledge. Ego. Ego and possessiveness. Just as sattvaguna shows its influence. Rajoguna shows its influence. Tamoguna shows its influence. So, in this series, three gunas combine to form maya. So, what is the influence of maya? In that, it shows one's own, mine, yours, and I. To do mine and yours. Ego and possessiveness. That is the influence of maya. That is the influence of original maya. Maharaj has written the same in Shikshapatri, right? The three-guna self, tamakrushna shakti, the body and its possessions, and the jiva's ego and possessiveness are the cause of maya. So, the body and its possessions, and the jiva's ego and possessiveness are its cause. It is its cause. These are mine. And these are not mine. Yes. Others are not mine. These are mine. So, the jiva thinks that way under the influence of maya. This is maya. So, if God wishes, maya is destroyed. Otherwise, it will not be destroyed quickly. And that God, the eternal God. If He does the eternal will, then Maharaj has already done it, saying that your maya, He told maya that you have to do your work. Like this. To make the jiva have eternal ego and possessiveness. So, God's eternal will is that you have to do this much, no problem. But if someone comes to earth and pleases Him, then He becomes pleased. That brother, God tells maya that you keep hindering him. Surrender to God, this divine, gunamayi maya of mine is difficult to overcome, but those who surrender to me cross over this maya. When maya is crossed, what is crossed? He crossed ego and possessiveness. He does not have ego and possessiveness anywhere in this world. There is no ego in this body. And there is no possessiveness in the world. He has possessiveness in God, he has affection for God, and he has affection for God's devotee. That happens to him, he has crossed maya. And that happens by God's resolve. It happens by taking refuge in God. God says that you keep hindering him now. And. He says, hinder him well. The power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → That is not merely the power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → That is called the power of time in specific situations like a war or an accident. But it is not that the power of time alone is supreme. It cannot be said that the power of time is everywhere. And it cannot be said that the power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Where there are exclusive devotees of God. And by the influence of his devotion, the era changes. Even in Kaliyuga, Satyuga prevails. What does it mean when Satyuga prevails? The actions of Satyuga prevail. What is called the action of Satyuga? So, penance and meditation. Love for God, like that. Meditation means love for God. If there is love for God, then it is said to have become nirguna. If one engages in penance and spiritual practice, then it is called the influence of Satyuga. And if there is love for God's idol, then Satyuga has not come there. One has to use Satyuga to develop love for God. Using sattvaguna, one should connect with God's idol. When one connects with God's idol, then he becomes nirguna. But in some places, only the division of sattva, rajas, and tamas is mentioned. And in some places, sattva, rajas, tamas, and nirguna. Lord Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → That is the 17th, right? That is Shraddhatraya. But the 14th chapter, the 14th chapter is Gunatraya Vibhaga Yoga. In that, only sattva, rajas, and tamas are mentioned. And Lord Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → In that, four are mentioned. So, where four are mentioned, there is a difference between sattvaguna and nirguna. And where only three are mentioned, sattvaguna and nirguna are included within it. Because sattvaguna is the one that brings about moksha. That is why. The power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → That is not merely the power of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → That is called the power of time in specific situations like a war or an accident. But it is not that the power of time alone is supreme, the same should be known about nature. When God comes to earth, He is Himself the truth of resolve, He has come with a resolve that a devotee. Only then is it called the power of God's will. In the state of being, it is not called the power of God's will. In the current time, it is said that if we have God's will, then it happens. Then one should try. Then one should act according to the justice that God has arranged for creation. If one wants to keep the power of God's will. Then first, you should please God very much. And if he pleases Him and then makes a new wish, then that wish's power works. The power of the jiva's will does not work. God has already set the old will that it happens like this. The work of creation should happen like this, maya should do its work, nature should do its work, and all of them should do their own work. Yes. But it is not that the power of time alone is supreme, the same should be known about nature. When God comes to earth, He is Himself the truth of resolve, He has come with a resolve that a devotee or non-devotee. Even now, if someone pleases God very much. And if God makes a resolve, God is the truth of resolve, He makes a resolve even while sitting in His abode through the idol. But if one pleases God and God makes a resolve, then time and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Maya is removed now. But that wish, which new special wish, should be for this person. Then it happens. When God comes to earth, He is Himself the truth of resolve, He has come with a resolve that whoever, whether a devotee or non-devotee, comes into contact with me, their salvation should happen. God made Prahlad, Prahlad did such devotion that he made God very powerful. He made Him strong. He said, what should I do for you, you tell me. I don't understand anything, you are not accepting it, so I am very confused. What should I do for you? God was not present then. But he did such devotion. So, God became strong. That now I should do something for him. So. He has come with a resolve. The way of creation did not work on Prahlad. They tried to kill him, made him bite snakes. They made him trampled by an elephant. They threw him from a mountain. Otherwise, God's eternal will is that if he falls, he dies. If a snake bites, poison spreads and he dies. If he is locked in a room and suffocates, he dies. But that will of God, God made him so powerful. That God wished that nothing should harm him. He wished while sitting there. But he made a new wish. Not the old one. He has come with a resolve that whoever, whether a devotee or non-devotee, comes into contact with me, their salvation should happen. Then it is called only the power of the supreme soul. It is not called the power of time and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Just as in the incarnation of Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Similarly, the demons who came to kill God, God also blessed them. Shriji Maharaj also liberated such extremely sinful beings who were like mountains of sin. There, it is called only the power of the supreme soul. The power of the supreme soul's will. Therefore, where there is power, its importance is said. Thus, in the end, all time and others can attain the will of the supreme soul and show their power, but without the will of the supreme soul, not even a blade of grass can move. Therefore, supreme. That is the eternal will. God's eternal will is that when He created this world, He gave everyone. He gave everyone their role that you have to do this, you have to do this, you have to do this. And what is the role of God's will? Everything runs smoothly. Creation continues. That is God's role. God has made that wish by becoming the indweller of time and others. I am one, may I become many, the people. That is God's will. So, God gathers all those instruments and acts as the indweller in them. That is God's eternal will. Then if some devotee comes and makes God powerful, compels Him with his devotion. And if God makes a resolve, then time and others stop there. Karma Karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → God takes him there by liberating him from karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → In God's abode, karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Leave his pursuit. Go somewhere else. God, karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → So, God showed the way. Those who are good and those who are bad, both of them. If his karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → If his karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → But leave his pursuit. Having cast off merit and demerit, the pure one attains the supreme proximity. Swami, when he performed a yagna yagna Sacrificial worship. Ceremonial ritual performed as a form of worship to seek the good favour and receive the blessings of the devs. Different items, such as ghee, grains, wood, and spices, are offered into a sacred pit of fire in accordance with strict scriptural niyams with the chanting of mantras that are prescribed in the Veds. Tap to open in glossary → Huh. Yes, look, when he performed a yagna yagna Sacrificial worship. Ceremonial ritual performed as a form of worship to seek the good favour and receive the blessings of the devs. Different items, such as ghee, grains, wood, and spices, are offered into a sacred pit of fire in accordance with strict scriptural niyams with the chanting of mantras that are prescribed in the Veds. Tap to open in glossary → No one died for seven days. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details