If one wants to maintain an unbroken ashro, what thought should be kept constantly? | Pujya Mahant Swami | Satsang Chintan

Thus, a manmanMind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas.Tap to open in glossary → should think a lot.

All good qualities belong to Shri HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →.

Govind, the ocean of virtues, has many virtues.

Our virtues are not equal to His.

Considering our virtues, there is extreme disrespect.

It means that it will not be achieved, know that shame will surely go away.

He has no tail behind him, yet he boasts. How will you do the work when it comes? He does not think like that.

Just as someone without money in their heart does something for happiness, they have taken a coin to walk without any vehicle.

Therefore, a manmanMind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas.Tap to open in glossary → should behave humbly and submissively towards all saints, without attaining greatness or virtues.

In the pride of small virtues, a pure saint is offended. The happiness to be attained remains behind, and extreme sorrow comes.

Therefore, one should act thoughtfully, becoming very, very needy.

Do not let arrogance come, do not become indifferent.

A person who keeps such a बात (thing) in their heart with good manners.

Nishkulanand says that God will be pleased with love upon him.

A human being should repeatedly think that all good qualities belong to God. God is the ocean of virtues. We are a mine of faults.

To compare ourselves with him and his unswerving saint, to consider ourselves equal, is a great foolishness.

And with great foolishness, we consider ourselves equal to them.

If there is an exclusive devotee of God.

There should be no competition with him either.

Maintain a friendly attitude with him.

And with him, do not keep any feelings in it.

I will compete with him and move ahead of him.

Then it means that he became an opponent of God.

If one becomes an opponent of God and a saint.

It means that if a devotee of God becomes an opponent of him, then he becomes an opponent of God.

No one can become an opponent of God.

They don't come into hand.

So, he becomes an opponent of him, and he becomes an opponent of this one.

It is written in Swami's talks, isn't it?

One who falls from a saint and from a devotee of God, from a HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →-bhaktabhaktaDevotee of Bhagvãn. A follower of Bhagvãn.Tap to open in glossary →, that person.

Fallen from God, fallen from God.

And joins with saints and God.

Then he joined God.

And if he competes with this one, it means he competed with God.

It was said that he became God's cousin.

So, one must be careful when taking refuge.

If we take refuge in God, there are many who take refuge in God.

We will compete with him.

Then the refuge remains aside, and this work is done.

A human being should repeatedly think like this.

All good qualities belong to God. God is the ocean of virtues.

We are a mine of faults.

His and ours.

If we gain some virtues, what should we do?

If we gain a few more virtues, what should we do?

Huh?

Keep less.

Help someone.

To God's devotee.

If virtues increase, there is no need to keep them less; help others.

Do not compete.

If they become equals and then perform more Navdha bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary →, then what will be the fruit of that?

If there is a fruit, it is not called refuge.

Its fruit is obtained, and whatever it is, God gives it to him according to that account.

God does not keep anything of anyone like that.

That this is that, so if I do something to him, if he does good, I should just reject him. That's how it is.

If they were giving fruits to Ravana, Kansa, and Hiranyakashipu, then this one has not become completely like that yet.

So, it does give fruit.

But it gives the fruit of his karmakarmaAction. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards.Tap to open in glossary →.

Not the fruit of refuge.

It cannot be called refuge.

The meaning of refuge is that he does not have God's refuge, he has become an opponent of the other, so.

If someone is a devotee of God and is unique, and sits as an opponent to him, then he does not have God's refuge.

The fruit of karmakarmaAction. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards.Tap to open in glossary →, everyone does karmakarmaAction. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards.Tap to open in glossary →, so God gives the fruit of karmakarmaAction. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards.Tap to open in glossary → to everyone.

If someone is an enemy of God, God gives him fruit.

If he does good, he gives good in return. It's not like he only does bad.

If he does good, he gives him good fruit.

A human being should repeatedly think that all good qualities belong to God. God is the ocean of virtues.

We are a mine of faults.

Even if they came, they came from God. Maybe they have come to us now.

Even then, they must have come from God or from a devotee of God.

We have not brought our own from home.

So, don't walk too high.

Let the feet touch the ground.

All good qualities belong to God. God is the ocean of virtues. We are a mine of faults.

If it is believed that his and our qualities are good, then it is considered very good.

If it is believed that we have shortcomings, then.

Those are called his parts.

One who has good destiny believes that there is some imperfection in us.

He walks on the path of God and becomes a sadhu in it.

Then his destiny is very good.

Even then, it is believed.

Otherwise, almost everyone does not have good destiny.

So, it is not believed that there is any imperfection in us.

So, that is a weak destiny.

To believe that we have shortcomings.

Maharaj said that.

That in the previous birth, he must have served a devotee of God.

And in the previous birth, he must have served God.

And God must have been pleased.

So, as a result of that, he is now believed to be like this.

What?

I am incomplete.

The fruit of having darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary → of God is greater than the darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary → itself. The fruit of this is not darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary →.

The fruit of this is refuge and God's charity.

If God has given darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary →.

Then its fruit is this.

If God himself, being pleased, has given darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary →, then it can be believed that he is like that.

That I am incomplete.

Shastriji Maharaj used to say that when we were new saints, he used to say that he turned a rosary.

What?

I am incomplete, I am incomplete, I am incomplete. Brahmah KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Dasosmi, in this way, I am incomplete, incomplete.

They used to turn the rosary.

And we are all considered incomplete, no matter how much we become.

If he wants to keep his refuge unbroken, then he should also keep this unbroken.

If there is no need for refuge.

Then believe that there is no one like Maharaj.

It is almost always believed.

But sometimes, at least once a day, I believe that something is left in us.

If we sometimes stumble in pride, then we should believe it. Even then, if we believe it, we are called fortunate.

He is fortunate.

Even if he stumbles, he keeps his leg high.

My leg has not yet touched the ground.

He stumbles.

A human being should repeatedly think that all good qualities belong to God. God is the ocean of virtues.

We are a mine of faults.

We used to turn the rosary, then Swami said, so we turned the rosary.

Incomplete.

I don't know.

It's not believed in the mind, but Swami said it, so we turn it.

That we are incomplete, I believe.

In the mind, it is believed to be one and a quarter seer. We don't consider ourselves incomplete in our minds.

That I mix it like, I am incomplete and one and a quarter seer, I am incomplete and one and a quarter seer, that happens.

Incomplete.

They consider themselves incomplete.

He believes in one and a quarter seer.

Both things happen, right?

How to understand that?

That's just how you understand it, who else?

We have to understand that, who else will understand it?

Huh?

That's just how you understand it.

So, it means that no one can give up understanding one and a quarter seer.

It has entered from within that I am only one and a quarter seer.

I am not less than three-quarters of a seer.

It has entered like that.

We are just throwing it from above.

If someone gets it, then his work is done.

And if it doesn't sit, the work won't be done.

Like that.

A human being repeatedly.

The mantramantra1) A repeated word or phrase. 2) A sacred verbal phrase repeated in prayer, or meditation, such as ‘Swãminãrãyan’. Wicked people use mantras to cast evil curses.Tap to open in glossary → given by Maharaj means the same thing: 'Brahmaham Krishnadasosmi'.

What does that mean?

I am a servant of God, so I am incomplete.

Who is a servant?

If there is a small step, if it is a daily step, then he is a servant, isn't he?

Brahmaham Krishnadasosmi, I am a servant of God, so that is what it means.

That I am incomplete.

We are servants of God, we are incomplete.

Maharaj considers himself a servant of servants.

If someone considers themselves incomplete, then his servant considers us, and we are incomplete compared to him.

A human being should repeatedly think that all good qualities are.

This is all like that, isn't it? That example is that.

In a village, there were two young boys.

So, there might be a little less flour.

They are very strong, but they have less flour.

So, he decided in his mind that it is not right for us to have two young sons and for darkness to come into our house.

Both stood with sticks.

At the door.

If it comes, throw it away.

And they stood looking outside.

It was still, then it was a little past six-thirty.

Then I saw, take it.

Where did this come from?

I didn't know anything.

So, when we came, it was like, I am incomplete and incomplete.

Don't let it come, stand with sticks.

Then where did it come from, I don't know.

Where did it come from?

There was a window, and there were no doors or windows, that kind of house was kept.

Even then, it came.

It came early to him.

If there are no windows or doors, it comes early, doesn't it?

If there are windows and doors, then darkness comes less early or late.

And it came early.

So, we decide that we don't want darkness to come anywhere, but we don't know where it comes from.

Where does it come from?

Where does it come from?

In the neighbor's.

It's not even in the neighbor's.

If our relatives come wearing good clothes, they come as guests.

Guests must be welcomed.

Come, Prakashbhai, come, come.

Come, make a stop.

And make a stop nearby, it's next to us.

So what?

So, that darkness comes wearing good clothes.

Good clothes and good virtues come, and with them comes darkness.

Does darkness come with virtues?

Huh?

So, should the guest of virtue be allowed to come or not?

If you have come to do satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →, then fine, but sit outside the door.

It's not inside here, we have Corona going on.

Virtues come, and with them comes darkness.

When virtues come, one feels that I am not incomplete anymore.

If it doesn't come, does darkness come with it?

Virtues come, and with them comes darkness.

Sometimes, even if virtues don't come, darkness still comes.

It's not like it only comes with virtues.

Even if there is nothing, darkness comes.

There is no one like Maharaj.

There is nothing, nothing, nothing.

A human being should repeatedly think that all good qualities belong to God. God is the ocean of virtues.

We are a mine of faults.

If we have not become sadhus and are in that ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary →.

Then if these people go home, will they let them in?

They won't even let them do housework, even if they don't say anything.

Whose work is this for you?

Show the address, where do you want to go?

You seem to have forgotten.

We are a mine of faults.

To compare ourselves with him and his unswerving saint, to consider ourselves equal, is a great foolishness.

And with great foolishness, if we consider ourselves equal to them, then our respect and honor will not remain.

Everywhere, from within, we will be disrespected, and our honor will be lost.

To boast greatly about having power when one does not have it, and then when work arises, the fool does not think about what will happen.

Just as he has not a single penny with him, and he.

They went out shopping.

There is no money in the pocket, no credit card, and they went out shopping.

Who would let them in?

If we go to that big mall, the brother asks, 'Whose work do you have?'

Those two HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →-bhaktas went to meet someone, and there was a goldsmith's shop.

So, stand still, stand still.

Why are you coming?

We want to meet. You can't meet here.

If you want to meet, go somewhere else, not here.

They didn't even let them in.

Then we had to call and say, 'Brother, we have arrived'.

If one does not have power within oneself.

So, the doorman sees that he doesn't have a pocket, what will he shop for?

It would be good if he doesn't get stuck somewhere.