And when kirtans were sung in the curtained mandap, the sound filled it. Seeing that, Swami said that if we do not let the senses go into worldly pleasures, then knowledge remains filled in the antahkaran. It is very strong in that. There is a story that Omkarnath was a very great singer. And he practiced a lot. So it became very strong, then he always had to practice in a closed room, so he practiced so vigorously that he broke the window panes. It is so strong. So when he played music behind closed doors, everything resonated, it echoed. So what to do? If we do not let the senses go into worldly pleasures, then the antahkaran becomes pure. Then the antahkaran? Knowledge remains filled in the antahkaran. Then knowledge remains filled. The senses and antahkaran, when they go elsewhere, all the knowledge that is there gets scattered. All our knowledge gets scattered. It goes into attachment, it goes into infatuation, it goes into the five senses, so all the knowledge gets scattered, everything gets scattered. It never gets collected. Those have to be closed, then his knowledge remains filled, if it remains filled in the jiva, then it is useful. And how does one understand that it cannot be taken by false accusations and so on? That is the answer. Firstly, one recognizes the place, and recognizes Shriji Maharaj's will, and recognizes the Satpurush, then it cannot be taken. What does it mean to recognize the place? To the sadhu. A sadhu is not called a place for a sadhu. What does it mean to recognize the place, brother? To the ashram ashram 1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live. Tap to open in glossary → . Huh? To the ashram ashram 1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live. Tap to open in glossary → . This ashram ashram 1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live. Tap to open in glossary → and that ashram ashram 1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live. Tap to open in glossary → . That when we do bhajan bhajan Worship. Tap to open in glossary → to him. What did it say in this? What is the question? What was the original question? Forgotten. Sadguru Sadguru A great sant. Tap to open in glossary → Swami said, what was the question?Well, the question itself was dissolved. Then how does the answer touch? What was the question? What is the question, brother? Why can it not be taken by false accusations and so on? Why is it not bound by false accusations and so on? What is the answer to that? One recognizes the place. And? Recognizes God's will. Recognizes God's will. And recognizes the Satpurush. Then he will never be bound by false time and place. So what is a place? Where one lives. Where one lives. To sit in a sadhu ashram ashram 1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live. Tap to open in glossary → or to sit in all those others. If a discourse is going on, go and sit on a bench. So what did Maharaj Swami do about the place? To do. It is a place. It is said that the purity of the place, so what is the purity of the place called? Purity of dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . Of dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . The purity of the place is Akshardham. Akshardham, other abodes, the realms of deities, if all these places are here, then what should one recognize? That this is Hyderabad and Rajkot. This is the sadhu ashram ashram 1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live. Tap to open in glossary → of Rajkot. This is so big. Bidar's is as round as a ball. What to recognize? We can do bhajan bhajan Worship. Tap to open in glossary → by staying there. That bhajan bhajan Worship. Tap to open in glossary → only happens if there is proper solitude. Where does bhajan bhajan Worship. Tap to open in glossary → happen more? If there is no distraction. Distraction means all these. One should know in their mind about the place, where one can become free from attachments by staying there. And where can one increase their devotion to God? In Gunatitanand Swami's discourses, it is mentioned that Maharaj was sitting on the banks of the Narmada and started meditating, so Muktanand Swami said, Maharaj, wake up and have your meal, then it will be our turn. Swami did not say that it was our turn or everyone's turn. If you eat, then Maharaj went. Maharaj said, today we did not go into knowledge, but we went to roam in all the worlds. He went to the realm of deities, to Badrikashram, to Shvetdvip, to Vaikunth Vaikunth The dhãm of Vishnu, and Rãm Bhagvãn. Tap to open in glossary → , to Golok Golok 1) The dhãm of Shree Krishna Bhagvãn. 2) Also means Akshardhãm. The prefix ‘go’ means light; therefore, meaning the ‘lok of light’ – Akshardhãm. Tap to open in glossary → , to Akshardham, and there everyone honored him greatly. And what did he say? You stay here. We have come to see a place for the sadhus. The sadhu has done a lot of penance, and he is going to do it in the upcoming Chaturmas, so he has come to see the place in advance. Maharaj, Maharaj said, all those liberated souls said, Maharaj, this is a very good place, sit here, sit here. So what did Maharaj conclude from that? Akshardham is a place without distractions. Akshardham is without distraction, the best place for a devotee of God, for what? For the worship of God. The best place for worshipping God is Akshardham. But if one only recognizes Akshardham, then what was the meaning of recognizing it as mentioned here? If one does not know about the abode here, then how will they know about Akshardham? Where can one remain free from attachments here, and where can one reduce their bondage? If one does not know that by staying here their bondage decreased, and by staying there their bondage increased, if they do not have that understanding, then how will they get understanding in Akshardham? Recognize the places here, and Akshardham is not something to be recognized. One has to recognize the places here, where one's nature diminishes by staying, and where one's nature increases by staying. Where does it increase by staying? No one shows there. Then. Huh? Shows. Then our nature diminishes. Where does it diminish? That's why it's said to recognize the place. Here our nature diminishes, here our devotion to Maharaj increases, our worship of Maharaj increases, if one has that understanding, then it is said that they have recognized the place. Otherwise, if we just keep grinding our own thoughts, it's not called recognizing the place. What is the meaning of recognizing the place? Where do our natures diminish? Which place is like that? Where does our devotion to God increase? Where does our worship of God increase? Do we stay where our nature diminishes, or where it increases? Huh? Where did you stay? Where did you stay? Where does it come properly, properly to you? Where does it suit you properly? Shows. No one shows. Have you decided or not? Have you decided or not? We should stay at this place so that our devotion flourishes. Or not? Tyag Swamiji. Have you decided or not? Not kept. Huh? Will do it sometime. So that is called recognizing the place, and what does it mean to recognize Maharaj's will? In God, there is no such thing as this is right and this is not right, this is dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → and this is adharma adharma Unrighteousness. Immorality. Sin. The opposite of dharma, which causes dharma to decline. Tap to open in glossary → . There is no such thing to consider in God. What should one think about in God? What is His will and what is not His will? There is no such thing as suitability or unsuitability for Him, there are no such limitations for God. What question did Parikshit ask? AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details