are devotees of God. One of them has intense love for God. He cannot live even for a moment without the darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → This, this division, Maharaj said in the original text, it was not very clear how to divide it. But in Setumala, it is said very nicely that Maharaj used the word 'two sevaks' in it. Sevak Sevak Servant of Bhagvãn. Tap to open in glossary → sevak sevak Servant of Bhagvãn. Tap to open in glossary → that is classical language, Bhaj Seva. There are two devotees, meaning two sevaks. One has a lot of love. And one has self-realization and vairagya, understanding. So in that, whose, whose seva will succeed completely and whose seva will bring results? The result is to please God, isn't it? What if He is not pleased after doing seva? Then it is said that no result came. So it is a seva that brings results. And again, it is eternal. It should be eternal, shouldn't it? If it dies immediately after birth, before growing old, before growing big, then it is not called eternal. Maharaj has told us to do eternal seva, 'Tatra Brahmatmaka Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → If there is no self-realization, no tolerance, or no vairagya, then it comes. If there is body-consciousness, then the end of seva comes. When does endless seva happen? So it cannot be done only with love. Endless seva is not done by this, if there is mahima, Maharaj said. We all do seva of God, but we never think that I want to do endless seva. We do it as long as it happens, otherwise, here, take this. You deal with your seva. These are two types of devotees, in which there is a difference of self-realization and vairagya, but is the amount of love same in both or different? The amount of love is said to be different. It is said in that, that the other's love is not seen much, so it is not seen, it is deep. And the other's is not deep at all and is seen on the surface. So both have love. But Maharaj has said, whose love is eternal? Both sevaks love God. Both are sevaks, so both of them have feelings towards God. But just because they have that feeling, it doesn't mean it's over. How to bring its eternity? How to bring long life? That if we do seva of God, then it has to be long life. To do it till the last breath and then even after going to the Dham. How does long life happen? So long life cannot happen without these two. Like that. Even in their own form, people get lost, muktas get lost, don't they? If he is released from here, then even in his own form, the bliss of the soul is very great, so he gets lost in it. Then long life seva does not remain. Maharaj has given the definition of vairagya, he has given it with great understanding. 'Shrikrishnetar vastushu vairagyam gneyam apreeti'. 'Shrikrishnetar vastushu' means what does it mean? No love anywhere else except God. Except God, meaning not even in one's own soul. Did one's own soul become something other than God or did it become God? Other than God, meaning no love even in one's own soul, no love even in one's own happiness. The love of the Gopis was such that not in their own happiness, 'Tatsukh sukhitvam'. If He is happy, then it is over for us. If Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → God is happy in any way, God happy means pleased. That God is pleased is our only care. When does He become happy? When is He pleased? If He is happy, then He is pleased, isn't He? If we ruin His happiness itself. If there are sevaks, many times if they are troublesome sevaks, then it affects Him, doesn't it? He gets a headache directly. So it is said that 'Tatsukh sukhitvam'. And the Gopis' principle was that 'Tatsukh sukhitvam' and 'Taddukh dukhitvam'. That is the principle of a true sevak sevak Servant of Bhagvãn. Tap to open in glossary → But if 'Tatsukh sukhitvam' and 'Taddukh dukhitvam' is to happen, then he needs these two things. If such a principle is to be maintained thoroughly, that His happiness is our happiness, His misery is our misery. What does it mean? That our happiness is not in our happiness. It is not that if I got comfort, then everything is fine. And if misery came to me, do not think that the whole world became miserable. Misery also comes while doing seva of God. But is He happy or not? Is He pleased or not? So Gopis say, let all the misery of this world come to us. But He should be happy. So that is very difficult. So Maharaj said, if these two things are there, then it happens. Even if there is only love, it doesn't happen. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details