One should learn time management. Learning time management for oneself is called Sattvik intellect. Giving advice to someone else... Bhishma Pitamah gave advice to many. Then, whom to give more importance in one's own life, he could not do that. He gave importance to Duryodhana. He could not give importance to Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Still, he gave importance to Duryodhana, but could not give that much importance to him. So what change, what alteration did he make in that? Priority. He could not prioritize. The intellect of importance... one should give as much importance as someone deserves, right? How much more should be given? Weak people would come forward and sit, claiming that they are the only ones worthy. They wouldn't go back, thinking that someone else is better than them and should be allowed to go forward. They would just come forward and sit. So, it is a matter of priority. So, he would not give as much importance as deserved. So, everyone fails greatly in this, and that is why they fail in their own lives. Even someone like Vidurji could not give as much importance to Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → In his life. Hence, he decided to go on a pilgrimage. He did not give importance to Him. Neither to that one nor to this one. He did not give importance to either. So what is that called? Rajasi. Incorrect. Not giving importance as it should be given. Giving more to what should not be given. What is that shloka from Raghuvansh? Pujya puja vyatikram. Pujya puja vyatikram. Shreyohi... Shreyohi pratibandhnati pujya puja vyatikram. Pujya puja vyatikram means this. Incorrect understanding. So, his welfare is obstructed. It does not happen. He works harder than everyone else. Do Rajoguni people work harder or Sattvaguni people? Rajoguni people work harder. But incorrect understanding. He does not give as much importance to someone as deserved. In one's own life, indeed. For others, it is somewhat fine. In one's own life too, first of all, giving importance to time. One's own time... there are types of time, right? What kind? One is cream time. One is common time. And the other, the last, is absolutely third class. He sits down to do good work in third-class time and sleeps during cream time. So, he cannot be said to have learned time management in his life. It is not that he didn't know time management. He would know if he learned everything. But his intellect is called Rajasi, and sometimes it is called Tamasi. Like that. A person who cannot correctly identify duty and non-duty, or does not harbor good intentions, will certainly not know dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → adharma adharma Unrighteousness. Immorality. Sin. The opposite of dharma, which causes dharma to decline. Tap to open in glossary → Because she did not give importance to time. When time came in her life, she did not give it proper importance. When there is time, one cannot recognize it properly. Then one has to suffer. Then one has to regret a lot. Then he will certainly not know dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → adharma adharma Unrighteousness. Immorality. Sin. The opposite of dharma, which causes dharma to decline. Tap to open in glossary → One has to recognize it now. That "what I am doing is creating bondage." So that is very difficult. It is not recognized. Right now, what is bondage feels very good. Right now, there is a lot of pleasure in what they are doing, and so they smile, thinking "we did this, and we did that to him, and we did this to this one." When the result comes, then their eyes open wide, thinking "Oh, this did not yield the good result I expected." Therefore, 'heyam duhkham anagatam'. Anagatam. If one thinks of the future, thinks of the consequence, and takes action now, then that is called Sattvik intellect. If one thinks of one's own moksha and starts taking action now, then that is called Nirguna intellect. If one thinks of Maharaj and Maharaj's pleasure and takes action now, then that is called Nirguna intellect. If one thinks of one's own moksha, and wants to take action now. Bondage and moksha mostly come after this life is over, after death, but they are to be recognized while alive. So they are very difficult. That is why those with subtle intellect and pure intellect... fear and fearlessness, bondage and moksha, cessation and activity, all these are not understood immediately. Right now, only activity is visible. But its fruit lies in cessation. So, Sattvik intellect will think of the future and take action now. Rajasi intellect will think of immediate benefit and take action. It looks at immediate benefit. And instead, it might lose a bigger benefit. But the bigger benefit is to come in the future. And right now, it might be difficult. So, it lets it go. So, he does not give importance to whom it should be given. And he gives to whom it should not be given. That is why only those with subtle intellect and pure intellect clearly recognize future things. 'Heyam duhkham anagatam'. The coming misery and bondage are to be prevented. Reversal of action, reversal of importance, these are all reversals. What? He does what should not be done now, and does not do what should be done now. That is reversal of action. To him, 'shreyohi pratibandhnati pujya puja vyatikram'. So, in that, reversal of worship of the worshipful is mentioned. There are two persons in a company. One is top management, a CEO. A CEO. And the other is a branch manager. Now, if its owner makes the branch manager the CEO and makes the CEO the branch manager, then what happens? Swamiji, what would happen? Swamiji, what would happen? Swamiji, you are the CEO, right? You are a CEO maker. So what happens? The branch manager cannot manage properly. And the one who is the CEO would not remain under his control. Huh? He would not remain under his control. That is how it is originally. So both become useless. So that is called reversal of worship of the worshipful. Giving the importance of the first to the second, and giving the importance of the second to the first. So, it is arranged like that in his intellect. Rajogun is arranged in everyone, right? So second... so both go to waste. That one feels, "I have no value in this. I am placed here." So he does nothing, he becomes zero. And the other one is already foolish, so he also makes it zero. Both make it zero. So that is called reversal of worship of the worshipful. And that is the main business of Rajas intellect. Its main role. To make this reversal. To do the opposite. To do the opposite of whatever is there. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details