2. The jiva receives the body from parents, and the jiva resides in it, but it is not the jiva's duty. 3. This is not the reason, Shri Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → 4. Hands, feet, fingers, nails, hair, mustache – He made all these for happiness, without any deficiency. If there was a tool to kill mosquitoes, He would have given it. 5. He would have given mustaches. Killing mosquitoes is useful now, when else would it be? Also, the antahkaran, indriyas indriyas A sense, through which a person can ‘know’ and ‘perform actions’. There are ten indriyas in total - the five gnãn- indriyas (cognitive senses) and the five karma-indriyas (conative senses), with the mind often taken to be the eleventh indriya. They engage themselves in their respective vishays and have the complete knowledge of that vishay. The sense organs are not to be confused with the indriyas (the senses). The sense organs are part of the physical body, whereas the indriyas (senses) are distinct from the physical body. five gnãn-indriyas: hearing (ears/shrotra), touch (skin/tvak), sight (eyes/chakshu), taste (tongue/rasnã) and smell (grahn) five karma-indriyas: speech (voice/vãk), handling (hands/pãni), walking (feet/pãd), excretion (anus/pãyu) and procreation (genitals/upastha) Tap to open in glossary → 6. No one else can create like this, for sure. Narayan has not left any deficiency, see and consider. What more can I say to the jiva? The jiva thinks, 'If I create, why can't it happen?' But if one considers this, it appears as it is. 7. Arrogant people often think, 'If I say it, why won't it happen? I am like this, and I am like that.' 8. But if one falls ill for a moment, as Gunatitanand Swami said, or if a hand becomes weak, all power drains away, and everyone says to me, 'You pray, you pray, you pray.' And otherwise, they exert so much force that no one remembers anyone else. 9. The jiva thinks, 'If I create, why can't it happen?' But if one considers this, it appears as it is. Therefore, we are incapable, and Shri Bhagwan is capable. Understanding this, one should give up the pride of doership. 10. What Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → 11. Who else but God can provide the social amenities given in the human body? Eyes, ears, nose, teeth, tongue, hands, fingers, nails, hair, mustache – God has made them, and each one is purposeful and valuable. Even if one gives crores of rupees, such a society cannot be created. Moreover, the indriyas indriyas A sense, through which a person can ‘know’ and ‘perform actions’. There are ten indriyas in total - the five gnãn- indriyas (cognitive senses) and the five karma-indriyas (conative senses), with the mind often taken to be the eleventh indriya. They engage themselves in their respective vishays and have the complete knowledge of that vishay. The sense organs are not to be confused with the indriyas (the senses). The sense organs are part of the physical body, whereas the indriyas (senses) are distinct from the physical body. five gnãn-indriyas: hearing (ears/shrotra), touch (skin/tvak), sight (eyes/chakshu), taste (tongue/rasnã) and smell (grahn) five karma-indriyas: speech (voice/vãk), handling (hands/pãni), walking (feet/pãd), excretion (anus/pãyu) and procreation (genitals/upastha) Tap to open in glossary → 12. We have all the tricks. We know everything. Others don't know, but we know. They keep such ego. 13. By giving this jiva a human body, so much has been given that there is no deficiency left. Yet, the jiva retains its ego, thinking, 'I am also someone important. If I wish, what cannot happen?' and in many such ways, takes refuge in ego and acts arrogantly. But if one considers God's creation and God's vast work, one's own insignificance and triviality become apparent as they are. Therefore, God is supremely capable, and we are supremely incapable. Thinking this, one should abandon one's ego and take refuge in God with mind, action, and speech. One should believe that everything happens by Maharaj's will; nothing happens by the jiva's will. Even holding God in the heart, the jiva tries so hard to do its own will that it sometimes turns upside down. 14. Ultimately, only God's will happens. God has given all this society, so where did this ego come from? God Himself gave it. God Himself gave it. 15. God Himself gave it to him. No, he created it. God gave it for its use. 16. God gave ego so that one can have the ego of 'I am God's and I am God's servant.' He did not give it to have the ego of 'I am superior to everyone.' God gave the indriyas indriyas A sense, through which a person can ‘know’ and ‘perform actions’. There are ten indriyas in total - the five gnãn- indriyas (cognitive senses) and the five karma-indriyas (conative senses), with the mind often taken to be the eleventh indriya. They engage themselves in their respective vishays and have the complete knowledge of that vishay. The sense organs are not to be confused with the indriyas (the senses). The sense organs are part of the physical body, whereas the indriyas (senses) are distinct from the physical body. five gnãn-indriyas: hearing (ears/shrotra), touch (skin/tvak), sight (eyes/chakshu), taste (tongue/rasnã) and smell (grahn) five karma-indriyas: speech (voice/vãk), handling (hands/pãni), walking (feet/pãd), excretion (anus/pãyu) and procreation (genitals/upastha) Tap to open in glossary → 17. He gave them for misuse. This is its misuse. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details