It doesn't go.
Either one dies or the other dies.
If both of them are fighting, then
So, to show this specialty, Maharaj did not use the word 'vair' (enmity), but instead used the word 'khar' (bitterness), and before that, he used the adjective 'pada' (buffalo).
Buffalo's bitterness.
So Maharaj didn't use the word, Maharaj gave an example.
Then the saints called this Vachanamrut the Vachanamrut of 'padakhar'.
Maharaj used the word 'khar' in the original text.
Like a buffalo
What did Maharaj use?
Keeps anger, like a buffalo keeps anger.
It's at the beginning.
Keeps anger.
Huh? Keeps anger.
Keeps anger, keeps anger.
So Maharaj did not use this word, but then all the saints together thought a lot and gave this title 'Padakhar'.
The title given is correct. A proverb is formed when many people survey and it happens correctly in everyone's life. This is all like a proverb.
The title is a proverb given by Maharaj and the saints.
It is to understand 'padakhar'.
Perhaps there is some reason for the specialty in enmity and bitterness.
There is a reason.
Enmity arises from a cause.
Enmity.
Someone might have ruined something for someone else.
Then enmity grows with him.
Someone might have spoken ill of someone, or done something else.
Especially if something is spoiled.
Then it is called enmity.
But in this bitterness, there is nothing like one buffalo having spoiled something for another buffalo.
The dog didn't spoil anything for the cat, the cat for the dog, or the dog for the cat.
There's nothing like a snake or a mongoose spoiling something for each other.
It circulated in his blood.
Even then, these saints give it a special meaning.
That there is a difference between the enmity of a dog and a cat, a mongoose and a snake, and a buffalo and another buffalo.
There is a difference in all of them.
Not like this.
So Maharaj says, he keeps anger like that.
That he doesn't give up until he dies, and it happens naturally.
He doesn't have to think whether to fight with this or not.
He doesn't have to think whether to keep enmity with this or to keep anger with this.
It becomes natural.
It circulates in the blood.
Then it is called 'padakhar'.
Otherwise, it is not called 'padakhar'.
Huh?
It is called bitterness.
If it happens.
In them, then.
Maharaj said, what is the difference between envy and bitterness?
One should see what happens in all this envy and enmity.
One should analyze.
What is the difference between envy and bitterness?
Envy, the nature of both is the same.
But envy is of good activity.
Huh?
In good activity.
So, envy strives to destroy one's reputation.
But that's a good activity.
Like that.
Huh?
It takes support from it.
Taking its support and by acting or being artificial.
The burning sensation is the same in both.
There is burning in envy and there is burning in bitterness.
In bitterness, it comes from burning and says that the whole enmity happens like that.
Anger is called 'jighansa'.
Anger is 'jighansa'.
Jighansa.
So what does 'jighansa' mean?
Desire to kill.
Desire to kill.
The desire to kill him.
That is called anger.
And this bitterness is in that sense, with bitterness.
That is the tendency to kill him.
The tendency to erase each other's existence.
In envy, there is no tendency to erase existence.
But in that, his fame.
There is a tendency to erase fame.
He doesn't want fame, he just lives like that.
I have to.
So it is called envy.
Here, they want to erase each other's existence.
The buffalo wants to erase the existence of another buffalo.
And only one cow.
A mongoose and a snake don't have such a thing.
If they go away, it's fine, but if they meet again, they fight again.
Dogs and cats are not like that.
If they meet, they fight.
And for them, if it's possible around, they don't have to be brought together, they just separate.
And until they die.
So, to show its specialty, the word 'padakhar' is used.
And if such a thing exists in a sadhu,
It's like they have fallen into pits with each other.
So, should he be called a sadhu or not?
Huh?
If he wears clothes?
He has taken proper initiation legally by affidavit.
Even then.
Huh?
Even then, it cannot be said.
Even if there is an affidavit, it's all nothing.
The subject expounded is the nature of 'padakhar' or the extremely venomous nature of enmity.
Main points.
The other synonym for the language is 'dankhili prakruti' (venomous nature).
A venomous nature is called 'padakhar'.
Main points.
And the nature of enmity is called 'vairvrutti' between a mongoose and a snake.
But if someone has a venomous nature, they will find something they don't like.
They find it and fight with it.
They find an excuse somewhere.
If we live together, they are already found.
But to create some conflict with them, they find an excuse.
An excuse.
Rats and cats have enmity.
That is not called natural enmity.
Why?
Because they are each other's food.
It cannot be called each other's, but it is the cat's food.
So, since it's food, it pounces on it.
That kind of enmity is not considered in this category.
A lion kills a deer because it is its food.
But a rat and a cat don't have enmity.
It has fear.
And a deer doesn't have enmity with a lion, it just fears it.
That it might not get caught.
So this is not like that.
This is enmity.
And bitterness.
It's even more bitter than that.
One with a bitter nature cannot be called a sadhu.
If a devotee understands the glory of God, then the venomous nature is destroyed.
This Vachanamrut is called the Vachanamrut of Padakhar.
Among buffaloes, there is intense hatred and enmity towards their own kind or other buffaloes.
There is intense venom that it won't survive.
Straight away, in just one attack, it won't survive.
And a snake and a mongoose don't have that, like, 'I'll kill it in one attack and then go home,' no.
Not like that.
And a dog and a cat don't think, 'I'll kill it and then go home.'
Something like that.
If it didn't come to hand, it's fine.
It went home.
Let it go.
Those two won't back down from either before dying.
That's why the word 'padakhar' is used for it.
So, to hate someone so much.
Then that is called saintliness, it is not the path of saintliness.
To hate someone is not saintliness.
A devotee of God, what is the remedy for him? Such a tendency does occur.
There is such an attitude.
It sometimes comes.
If someone has caused some loss to oneself.
So even if there is no loss to oneself, there are all these competitions, right?
Of fame.
Of name in the world.
If someone else's name becomes like my name, then a person feels something, right?
From that, that jealousy arises.
From that, this happens later.
That's the point.
For a buffalo, the cause is enjoyment.
For this, respect is the cause.
Maharaj said that for sadhus, respect is the cause.
From that, 'padakhar' happens.
Whatever enjoyment there is, it leads to 'padakhar'.
There is a cause.
This Vachanamrut is of Padakhar.
It is called Vachanamrut.
Among buffaloes, there is intense hatred and enmity towards their own kind or towards other buffaloes.
Once they have hatred or enmity, even if many years pass, the knot of hatred does not lessen; on the contrary, it keeps increasing.
Even if they have killed each other, even after death, their knot of hatred remains the same, especially among buffaloes.
Its end does not come except with the death of one of the two.
Both also wish that the other's death happens quickly, and for that,
Its end does not come except with the death of one of the two.
Both also wish that the other's death happens quickly, and for that, what can I do?
Such impure anger in the common language
We ask, 'What can I do for your service?' So, he thinks in his mind, 'What can I do for this? And what can I do to erase his existence?'
That's the attitude.
Such impure anger is called 'padakhar' in the common language.
The word 'khar' is from the local language.
It indicates more hatred than anger and prejudice.
What is the difference between abhinivesh and padakhar?
What is abhinivesh called?
Huh?
It is called contemplation.
What is abhinivesh called, devotee?
More
Huh?
If it is more, then it is abhinivesh.
What is abhinivesh called, simply?
No.
We counted that
We didn't even want to discuss it, we just listened.
It has been mentioned once or twice in the discourse, hasn't it?
How does abhinivesh happen?
That?
Favorable distinction, rule, happiness comes, right?
If there is a desire for convenience, then there is happiness.
And the companion of happiness is attachment, attachment.
So, if there is a desire for convenience, then attachment arises in it.
If one becomes aware of convenience, then one experiences happiness.
If there is a very intense desire for convenience, then attachment arises, attachment arises.
And excessive attachment is called abhinivesh of attachment.
If there is such excessive attachment that one cannot turn away from it, then it is called abhinivesh.
So this bitterness is such that it cannot be turned away from.
So what is the difference between bitterness and abhinivesh?
In bitterness, there is harm to others, and in the other, there is harm to oneself.
He dies, becoming blind.
There is no target of harming anyone else, or such a target.
But he dies himself.
He dies alone.
He dies in attachment, becoming blind.
And in bitterness, it's not like that; in bitterness, it's about killing the opponent.
This is a vengeful attitude.
That is an attitude of attachment.
This attitude of attachment arose from hatred, and that one arose from attachment.
The root cause of this is hatred.
Of bitterness.
And the root cause of that abhinivesh is attachment.
So both are similar.
That one dies and this one dies.
But there is this much difference.
It arose from attachment, and this arose from hatred.
So, one has to compare bitterness with envy, enmity with abhinivesh, all these
All of them are top, top-most in their respective fields of 100-100.
It's called the pinnacle, in the language of scriptures, the pinnacle.
They are top brands in their respective fields.
Some person has a bitter nature.
The bitter tendency is not caused by a reason, nor is it fully dependent on any external cause.
There might be a cause, there might be a cause, but then the person forgets that cause and
does that.
He forgets the cause and it becomes natural.
It harasses for no reason, so why does it eat? It's bitter.
Also, it is not completely dependent on any cause, but is dependent on its own nature.
Such a small nature has become such that many people
If you harm many, they still won't say anything, so they are called a saintly person.
A saintly person tolerates it.
This is about eliminating it before tolerating it.
It becomes crippled.
Then
Even if there is a small cause or not, a jealous nature cannot tolerate the presence of others.
The presence of others means that it cannot tolerate any status or share equal to its own.
The other person should not exist.
It does not have any reason why it should not exist.
And if it exists, it is not even appropriate.
Yet its desire is so strong that its
To answer people, to answer the public, some excuse was made, but it
There is no reasonable excuse.
Yet its desire is so strong that its existence should cease.
Then according to one's strength
Then according to one's strength
It disappears, meaning it tries according to its strength.
According to my strength, I move forward.
Then, according to one's strength, not to appear or to disappear, the best is to cease to exist, that is the kind of nature it is.
So, if existence ceases, it's good.
But it wishes to disappear from my sight, to go far away.
Then, according to one's strength, not to appear to me or to disappear, or rather, to cease to exist, that is the kind of nature it is. Such a nature is called a 'padakhar' nature.
This Vachanamrut