The jiva all its consciousness... What is sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → called? In this world, even in adverse times, one who does not waver, that is called sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → . If one does not fall back in adverse circumstances, then it is called having attained sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → . If one starts running when circumstances are good, then it is not called having attained sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → . In favorable circumstances, everyone is already running. But one should not fall back in adverse circumstances. If someone insults, if someone opposes, if some other adversities arise, if the body sometimes does not function, Even if it does not act according to one's wishes, if one does not fall back from Bhagwan, then it is called having attained sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → . What is the meaning of sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → , what is its dictionary meaning? Sthiyate yasminiti sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → . Cessation of movement. Stha stha tishtha gati nivrutti nivrutti 1) Inactivity. State of quietness and obedience. Retirement from social duties and affairs. In this Tap to open in glossary → , thus gati nivrutta. So, cessation of movement means not moving. If there is cessation of movement, then one does not move, right? If all movement, forward and backward, ceases, then it becomes immobility. The implication of becoming immobile is not that one does not go forward, but that one does not fall back. Otherwise, even if one goes forward, it is called moving, right? Even if one goes forward, it is called moving, and even if one goes backward, it is called moving. So, in sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → , one does not move at all, meaning one remains as one was on the day one came, and then says, "I remain at one level. I don't need to change anything. This much is enough for us." That is not called sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → . The meaning of sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → is not to take a step back in adverse circumstances. That is called sthiti sthiti 1) The level of the spiritual state of a bhakta. 2) Sustenance of the world. Tap to open in glossary → . When the jiva gathers all its consciousness and makes an earnest plea with a cry of distress, then Bhagwan saves and liberates it; such is Bhagwan's tek. Bhagwan has taken a tek. Agni Agni Fire. Tap to open in glossary → bhuvane janam sthayam bhangadi lile vinat vividh bhut bhut A physical element from which the sthul body of Virãt- Purush (the physical world) is formed. There are five bhuts in total – pruthvi, jal, tej, vãyu and ãkãsh. They are collectively called the five bhuts or five mahã-bhuts. Tap to open in glossary → vrat vrat An observance, usually consisting of an upvãs. Tap to open in glossary → rakshyak dikshe. Diksha means sankalp. Sankalp. Sankalp means tek. Vrat Vrat An observance, usually consisting of an upvãs. Tap to open in glossary → rakshyak diksha. If the entire world comes to my refuge, then I will make the entire world happy. Then I won't reach everyone, all of you come little by little, one by one. Bhagwan does not say that. Vrat Vrat An observance, usually consisting of an upvãs. Tap to open in glossary → rakshyak diksha. If the entire world comes, if it comes all at once, then I will do it all at once. He is sitting having taken such a tek. That is His tek. The savaiyo of Brahmanand Swami, "Tek jene thane ant...", comes very beautifully in Gunatitanand Swami's Vato. Kam krodh krodh Anger. [Loyã – 1] Tap to open in glossary → mar olu man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → mad mad Arrogance. Tap to open in glossary → marve ki karman ku jarve ki tek jine than he adham udharve ki. Bhagwan is sitting having taken all such teks. That I will liberate everyone all at once, if anyone comes. So Bhagwan is sitting having taken such a tek. So if one comes into the area of that tek, then it is said that one has come into sharanagati. When the jiva gathers all its consciousness and makes an earnest plea with a cry of distress, then Bhagwan saves and liberates it; such is Bhagwan's tek. Then Bhagwan does not see that "this situation is very difficult." How much difficulty is there in destroying Hiranyakashipu! Bhagwan does not see anything like that. He is sitting having taken a tek. That whether it is Hiranyakashipu or Ravan or whoever it may be. No matter who it is. Even if the entire universe has turned against him, it doesn't matter. Tek, tek means, He has taken an unshakeable tek. No one can break Bhagwan's tek. So we should have faith in that tek. It should be firmly grasped in our jiva that if Bhagwan has such a tek, then what response should I give to it? Yes. He has kept that tek unbroken and unyielding from the beginning of the creation of the universe until now. He has never let it break. So Bhagwan took this tek many yugas ago. Even then, it has not been broken. Even if someone tries to break it, it won't break. If there are some very arrogant people and they try to break Bhagwan's tek. Even then, Bhagwan's tek will not break. He has kept that tek unbroken and unyielding from the beginning of the creation of the universe until now. He has never let it break. Bhagwan never fails either. Such a tek of Bhagwan is called a birud. It is called a birud. That Bhagwan has taken a tek and has maintained the integrity of fulfilling that tek, that is Bhagwan's birud. And if we gain faith in that. And if we proceed on Bhagwan's path, then that is called ashro. That tek itself is an inexhaustible treasure for those who are broken. Based on that tek, the jiva receives solace. Those who have lost in life, thinking "what do we do now?", they do not need to lose hope. Look, Bhagwan is sitting behind them. Bhagwan has said that of the broken ones, like that. What is that (saying)? That "Jaka jagme koi nahin, take tum Maharaj." What do you say? Hare ko Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → naam. Hare ko Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → naam. Those who have lost their own strength, then strength, and arm strength, the fourth is Balram. Sur Kishor sab bal hare ko Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → naam. The meaning of one who has lost is that one has become disheartened by others. The meaning of one who has lost is not that "now I can't do anything," not like that. That no one else is trustworthy. "Hare ko Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → naam" does not mean that one who has become disheartened, for him Bhagwan's name. "Hare ko Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → naam" means one who has become disheartened by others. No one else can save. For him, Bhagwan's name. Bhagwan has given assurance. That you should come to me when you are tired. Not just like that. When you get tired of others, then come to me. If you are not properly tired of others, then go and wander around a bit with them and cling to them. Then, when you are tired of clinging, come. Many have faith in themselves. If you have faith in others, then come when you are tired of all of them. In some kirtans, the Nand Santos have said to Maharaj, "Kaho tumku kun ne alsay." Kaho tumku kun ne alsay. "Alsay" means that the devotee cannot bear it (the delay) from Bhagwan, right? So, not being able to bear it means it's their impatience. Kaho tumku kun ne alsay. Bhagwan, your birud is like this, and now that my turn has come, why are all of you, what, have you sat sat 1) True. Real. 2) Permanent, imperishable and unchanging. Is unbound by the past, the present, and the future. Tap to open in glossary → down to eat or what are you doing? Or have you become (something)? Exactly at my turn. That is said to be the opulence of the devotee's bhavana. That is called bhavana vaibhav. That Bhagwan's devotees sometimes scold Bhagwan out of bhavana. In Bhakta Bhakta Devotee of Bhagvãn. A follower of Bhagvãn. Tap to open in glossary → Chintamani, Satchidanand Swami had gone for darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → of Dwarkadhish, and when all these difficulties arose, he scolded Bhagwan a lot. Bhagwan said that it seems you have been overcome by the momentum of the Mahabharat. In the Mahabharat, Arjuna finished everyone, so it seems you have also fallen behind all these devotees of Bhagwan. So that is called bhavana vaibhav. That is called literature. Kaho tumku kun ne alsaye. No one can stop Bhagwan. And Bhagwan does act accordingly, but if we don't have a little patience, then we feel a bit (impatient). So that is what we have been taught. That such bhavanas are expressed to Bhagwan. Its meaning is that they have unshakeable faith that "You should come, so why didn't You come?" I have believed that You must come. And yet You didn't come, so there must be some other reason. In that, Your nature has not changed at all. But if someone like me has gone astray, then perhaps they can stop (You). So that is called bhavana vaibhav. If one makes all such imaginations and pleases Maharaj, then that is called bhavana vaibhav. That tek itself is an inexhaustible treasure for those who are broken. Based on that tek, the jiva receives solace and fearlessness. Based on that tek of Bhagwan, the entire world walks on Bhagwan's path. There is a bhajan bhajan Worship. Tap to open in glossary → of the indirect (devotion) that says, "If one suffers for the sake of the bana, then who will chant Your japa?" Keep the honor of the bana. Keep the honor of the bana. Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → , keep the honor of Your bana. If one walks on Your path and breaks down and receives no help. Then who else will take inspiration? They will think that "there, one gets troubled." One gets troubled there. Who will take such inspiration? So they say to Bhagwan, "Understand something." That for our sake, You should understand. So all that is called the opulence of Bhagwan's devotee's bhavana. Bhagwan is already sitting understanding us, "how much (faith) you have." He is already sitting understanding that. But even then, Bhagwan would never let that happen. But if one hears such things, then one's analysis happens, and one's bhavana increases, and one's firm ashro in Bhagwan becomes strong. Such is the intention of the poets. Based on that tek, the jiva receives solace and fearlessness. Bhagwan's tek is sung by the Vedas, Puranas, and poets. Vedas, Puranas, poets sing, like that. Who are "poets who sing"? Do you know how to compose poetry or not? Vyas, Valmiki sing it. They are called poets. All these modern ones are not called poets. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details