Regarding that method, the friendship of the jiva and the mind. Main points: Do not perform bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → of Bhagwan out of jealousy towards anyone. Do not perform bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → to show off to people. Perform bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → to please Paramatma, for one's own liberation. If any offensive activity occurs while performing bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , do not blame others, but consider it as one's own fault. This Vachanamrut is about the friendship of the jiva and the mind. Maharaj says that the jiva and the mind are very close, bosom friends. They are friends dedicated to each other. Just as milk and water burn for each other, they are such friends. When milk and water are mixed, when milk and water are mixed and placed on fire, the water settles at the bottom of the milk and burns itself, but does not let the milk burn. While the milk also boils over to save the water and extinguishes the fire. Such is the friendship between the jiva and the mind. Generally, actually Maharaj said that such friendship is between the jiva and kusang kusang The association of an evil person. Tap to open in glossary → . If anything of kusang kusang The association of an evil person. Tap to open in glossary → is getting ruined, if kusang kusang The association of an evil person. Tap to open in glossary → is decreasing, then the jiva runs and does everything. It does not let it decrease. It does not let any other kusang kusang The association of an evil person. Tap to open in glossary → decrease. There has been friendship between kusang kusang The association of an evil person. Tap to open in glossary → and the jiva since eternity. There is no friendship between satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → and the jiva; that has to be newly formed. Since when did the friendship between kusang kusang The association of an evil person. Tap to open in glossary → and the jiva begin? Huh? The friendship of the mind, that is just, the mind is just a face of kusang kusang The association of an evil person. Tap to open in glossary → . But the jiva has friendship in kusang kusang The association of an evil person. Tap to open in glossary → , so it does not separate from it. So, to maintain that friendship, it has to feel jealous of someone, it sometimes has to practice deceit, it has to, oh, blame someone else, that 'this person did this to me.' It has to blame the senses. Why does all this happen? To maintain kusang kusang The association of an evil person. Tap to open in glossary → , and to take that from satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , to get free from it. Maharaj spoke clearly: whatever leans towards the world is all kusang kusang The association of an evil person. Tap to open in glossary → . Then one's own mind, senses, other people, whoever they are, if they make one move towards the world, they are all called kusang kusang The association of an evil person. Tap to open in glossary → . And if they make one move towards Bhagwan, then it is called satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . Such is Maharaj's belief, based on the 70th Vachanamrut. There are only two: kusang kusang The association of an evil person. Tap to open in glossary → and satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . One says, 'we enjoy sense pleasures,' and one says, 'we do not want to enjoy sense pleasures.' So, who is that in those two? Then the sadhus said, 'It is the mind; the one that says to enjoy is the mind, and the one that says no is the jiva.' Maharaj says, 'That is incorrect.' The jiva itself has an eternal friendship with kusang kusang The association of an evil person. Tap to open in glossary → . Recently, a little has been formed in satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , but mostly it is in kusang kusang The association of an evil person. Tap to open in glossary → . So, that friendship does not break, to maintain it, to maintain it, it takes all such paths. And if it understands this much, then Maharaj says, no one's kusang kusang The association of an evil person. Tap to open in glossary → will affect it. No one's kusang kusang The association of an evil person. Tap to open in glossary → can obstruct it. This is its cleverness, so to speak, to pin it on someone else. If we have a flaw, if we have affection for kusang kusang The association of an evil person. Tap to open in glossary → , to pin it on someone else. Yes, and fools are more clever. Those who are fools are more clever. Those who are fools, are they fools or clever? Those who are fools, are they fools or clever? In foolishness, they are indeed clever. In doing foolishness, they are number one. So, those who are fools are more clever. Those who are dull-witted, we say they are dull-witted, but they are not dull-witted; they are very clever. They know how to act dull-witted in such a way that we do not know how. So, if we do not know how, it means they are clever, right? The jiva and kusang kusang The association of an evil person. Tap to open in glossary → have friendship, that is correct. Then the jiva and the mind have it, so the mind, the mind is kusang kusang The association of an evil person. Tap to open in glossary → , so Maharaj said. In this, Maharaj, in this, Maharaj had not said so, right? Kusang Kusang The association of an evil person. Tap to open in glossary → is not mentioned in this, but combine this Vachanamrut and the 70th Vachanamrut. Is the mind of the world or of Bhagwan? Of the world. It is of the world, so it is just a part of kusang kusang The association of an evil person. Tap to open in glossary → . And is the inclination of the mind towards the world or towards Bhagwan? Towards the world. So, it is kusang kusang The association of an evil person. Tap to open in glossary → . Maharaj said that to blame the jiva, meaning to blame the mind, is the jiva's foolishness. The fault is not of the mind; the fault is indeed one's own. The fault is not of kusang kusang The association of an evil person. Tap to open in glossary → ; kusang kusang The association of an evil person. Tap to open in glossary → is just as it is. But this person wants to show kusang kusang The association of an evil person. Tap to open in glossary → as good. By making kusang kusang The association of an evil person. Tap to open in glossary → good, if he accepts kusang kusang The association of an evil person. Tap to open in glossary → openly, then his own market value goes down. So, so that the market value does not go down, he makes kusang kusang The association of an evil person. Tap to open in glossary → good and maintains it permanently. He does not want to maintain satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . He does not want to push the world away. If he wants to push, he pushes Bhagwan away. Yes, so Maharaj, the connection of this Vachanamrut has to be taken with that one. Maharaj says, in that also, kusang kusang The association of an evil person. Tap to open in glossary → 's, in that also, the talk of kusang kusang The association of an evil person. Tap to open in glossary → came, and in this also, the talk of kusang kusang The association of an evil person. Tap to open in glossary → has come. So, did the mind become the jiva's friend or enemy? This person has made it a friend. Actually, the mind is neither an enemy nor a friend. 'Mana eva manushyānām kāranam bandha-mokshayoh, vishayāsaktam bandhāya nirvishayam muktaye smrutam.' If the mind is free from sense objects, then it becomes helpful in liberation. And if it is attached to sense objects, then it binds the jiva. So, the mind is just an instrument. The mind does not have its own wisdom, its own discrimination. Discrimination belongs to the jiva. So, if the jiva forms a friendship with the mind, Maharaj's meaning of forming a friendship with the mind is that it forms a friendship in kusang kusang The association of an evil person. Tap to open in glossary → . By forming a friendship with the mind, what does Maharaj want to say? Accept kusang kusang The association of an evil person. Tap to open in glossary → . Accept it. Good things are present in the mind, but Maharaj said here that by forming a friendship with the mind, it is not that it has to take some good thing. Maharaj said that the mind and the jiva have supreme friendship, so behind saying so, what does Maharaj mean to say? Is the friendship in good or in bad? For the jiva. Maharaj's meaning is about the bad. Yes, so in kusang kusang The association of an evil person. Tap to open in glossary → itself, and the mind itself is kusang kusang The association of an evil person. Tap to open in glossary → . In the example, only friendship, the alliance is to be taken. Huh? Only the alliance is to be taken. Only the alliance is to be taken. So, the alliance is to be taken, it is not to be taken like that. The jiva has an alliance in weakness. It has friendship with weakness. Such friendship is not there in satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . It does not have friendship in satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . That is what is said in this Vachanamrut. Jiva, what is the jiva? Huh? The jiva is pure, and if it wants to connect with Bhagwan, then that mind, it helps it. If it helps, then the mind is not kusang kusang The association of an evil person. Tap to open in glossary → . AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details