Of the hymns in the Sama Veda I am the Brhat-sama, and of poetry I am the Gayatri. Of months I am Margasirsa, and of seasons I am flower-bearing spring. Also, among the mantras of the Sama Veda, I am the Brhat-sama, and among all poetic meters, I am the Gayatri meter. Among the twelve months, I am the month of Margasirsa, and among the six seasons, I am the spring season. The hymns that can be sung are called Sama. Among them, Brhat-sama is my form. Among meters, I am Gayatri; among months, I am Margasirsa; and among seasons, I am the spring season. Shloka number 36. I am the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong. Among cheats, I am gambling, the power of deception. I am the splendor, the influence of the splendid. I am also victory and effort, and I am the strength of the pure and capable men. The art of deceiving and cheating others to usurp their kingdom, glory, wealth, property, etc., is called gambling, dyuta. It is superior to all, but in weakness, it is even more... It is superior, but in weakness. But in weakness, it is a vibhuti in a special form. Not like that. Along with the previous sentence... It is superior to all, but in weakness, it is a vibhuti in a special form. It is not to be imitated. It is not a vibhuti worthy of imitation. There are many vibhutis that one should only bow down to. To bow down from a distance. If it is such a vibhuti, one should not go near it. If there are many such vibhutis among men, one should bow down to them from a distance. I am the splendor of the splendid. The power to overcome is called splendor. In great souls, it exists in the form of divine wealth. In God, it is supreme. Everyone is subdued merely by God's presence. That is God's supernatural power. Even in His absence, they are subdued, and by His presence, they are also subdued. That is called the power to overcome. Someone wants to subdue someone with a virtue, someone wants to subdue someone with power; everyone wants to subdue those next to them. No one wishes not to be subdued by me. Everyone desires this power to overcome. It remains natural in God. If God is present, the weak are extremely subdued, and even the good, if they have pride, are subdued. And what if they are better than that? Then the seeker of liberation is subdued by divine feeling. Then he develops devotion. Seeing God's power to overcome, he develops devotion. If they are weak people, with wrong intentions, then those people are subdued. Such is God's natural power. It is the attribute of the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → , it is indestructible. That is why it is written in the Upanishads, 'Out of fear of Him, the wind blows; out of fear, the sun rises; out of fear of Him, fire, Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → , and death, the fifth, run.' 'Out of fear of Me, this wind blows; the sun shines out of fear of Me; Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → rains, fire burns, and death, the fifth, runs.' That one by Brahmanand Swami, 'Time itself trembles in His presence, time itself.' Such things also appear in the Upanishads. This is the translation of the mantras of the Upanishads. That one is the translation of the Puranas, and this is the translation in the Gujarati language. Yes. 'Out of fear of Me, this wind blows; the sun shines out of fear of Me' is a shloka from the Puranas. And 'Time itself trembles in His presence' is translated into the Gujarati language by Swami, Brahmanand Swami. But originally it is from the Upanishads, and originally it is an attribute of God. Such is the supernatural attribute of God. Such an attribute is not found in anyone else. People are subdued merely by the presence of others, or if there is such a Satpurush of God, they are subdued by him. That is true. In him too, this natural attribute comes due to the worship of God. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details