In Brahma Mimamsa, the mimamsa of all aspects of Brahma, who is Paramatma, has been done. Whether deities can be called Paramatma or not? Whether jiva can be called or not? Whether maya can be called or not? They cannot be called. Why? Its mimamsa has been done. Similarly, in the scriptures written by Vyasji, from time to time, the mimamsa of the means to attain Paramatma has also been done. Which means has how much power in attaining God, all its aspects have been considered. God is only one, but the means to attain Him are many. Therefore, there is a greater need to do its mimamsa, and it is also a bit difficult. If there are different means and one does not recognize them, then another might come to hand, a third might come to hand, or none might come to hand at all. And instead, some tail might have come to hand. Where that leads, one would not know at all. Therefore, just as there is a need to recognize God, there is also a need to recognize the means. To do mimamsa of the means. God is supreme, that is the mimamsa of God. It is the mimamsa of the divine element. But then, after doing the mimamsa of the divine element, the mimamsa of the means to attain Him must also be done. In our chariot, whoever we see, we want to go to Maharaj, right? There is no need to do 'that one is big and this one is small', but by performing which means we can quickly reach Maharaj, for that reason Maharaj has done the mimamsa of the means. The point of moksha and all purposes are achieved, they are. In attaining God, which means has how much Even if its negation has been done, 'sa eva gokharah'. He to whom this does not come to hand is a 'gokhar'. He is an ox and a donkey. There is that, right? 'Rute' and that 'vidyate'. 'Tameva viditva ati mrityumeti nanyah pantha vidyate ayanaya'. In both of those, on both sides, it has been said so. Only by knowing Him does moksha happen. And without knowing Him, there is no other way at all. In this way. This, this is the very point of moksha. If that point of moksha does not come to hand, then he is a 'gokhar'. That is, all of his intellect is like that of an ox. And like that of a donkey. He is not entirely an ox and a donkey. But the intellect is so much like that of an ox and like that of a donkey. It only understands kicking and butting, it understands nothing else. Which means has how much power in attaining God, all its aspects have been considered. God is only one, but the means to attain Him are many. Therefore, there is a greater need to do its mimamsa. And it is also a bit difficult. Still, it has been done in the scriptures. Maharaj has also shown its perspective in the Vachanamrut. In the tenth Vachanamrut of Gadhada Middle Section, there is a question: among the three—gnan, vairagya, and bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → So that means Maharaj Himself has done the mimamsa of the means. It has been done in other scriptures too, but Maharaj also did the mimamsa of the means. Who? If all three are present, which of them attaches one more to Maharaj? In which is there more power? Among those three, in which means is there the special power of developing love for the form of God? Or what is the special cause? The meaning of 'tej tej Fire or energy. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It is luminous, Tap to open in glossary → tej tej Fire or energy. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It is luminous, Tap to open in glossary → What is the meaning of 'tej tej Fire or energy. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It is luminous, Tap to open in glossary → Light? Influence. Not light. Maharaj has interpreted the meaning of 'tej tej Fire or energy. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It is luminous, Tap to open in glossary → The influence of the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → The influence of the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → And dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Maharaj says, 'We have vairagya, yet we do not feel its' 'weight,' so to speak. We do not feel its weight, which means its influence. Therefore, we do not get influenced or overwhelmed by it. We have seen the influence of this, so we do not get overwhelmed by that. It is the influence of the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → tej tej Fire or energy. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It is luminous, Tap to open in glossary → The word 'tej tej Fire or energy. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It is luminous, Tap to open in glossary → Tej Tej Fire or energy. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It is luminous, Tap to open in glossary → tej tej Fire or energy. One of the five bhuts, from which the physical world (Virãt-Purush) is formed. It is luminous, Tap to open in glossary → If someone is very 'tejasvi' (brilliant), does it mean lighting is happening in them? He is an influential person. There, Maharaj independently described and compared all three means and said that bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → From that same perspective, He did the mimamsa of not just three means, but of all the means to attain God. If place and comparison are made, which means has the most power to connect one with God, its mimamsa is to be done here. Just as dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → similarly, the manifest Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → When compared with other means, it will become clear which means has more power. Shreeji Maharaj, Shreeji Maharaj Himself has said in the fifty-fourth Vachanamrut of Gadhada Middle Section that in the twelfth chapter of the eleventh canto, Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → 'I am not won over by means such as jap jap Continuous chanting or writing of the holy name of (pronounced jup) Bhagvãn. Tap to open in glossary → tap tap Physical strictness. Penance. Enduring harsh weather (pronounced tup) conditions. Tap to open in glossary → yagna yagna Sacrificial worship. Ceremonial ritual performed as a form of worship to seek the good favour and receive the blessings of the devs. Different items, such as ghee, grains, wood, and spices, are offered into a sacred pit of fire in accordance with strict scriptural niyams with the chanting of mantras that are prescribed in the Veds. Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Therefore, to connect with God and to win God over, the means in the form of God's devotee has the most power of all, as Vyasji has written in the Shrimad Bhagavatam. The very thing that Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Means like bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → That divine personality, how is he? Tell me. What is a divine personality called? Self-luminous. He is self-luminous, he is divine. He is not worldly like this. But not consciousness. Consciousness is not in that. It is divine to some extent. Not consciousness. And dharmabhut gnan is also self-luminous, but not consciousness. The soul is consciousness. But then, is the soul called divine or not? What about that? Huh? Is the soul called divine or not? What is it called? Huh? It is not called so. Why? Then are you worldly? Or are you divine? Okay. Should the soul be called divine or what should it be called? Huh? It has to be made divine, so to speak. That is why. When he becomes of the Supreme Paramatma, then he is called divine. Relating to God means divine. If he becomes related to Him, he becomes divine; therefore, the soul that has gone to the Akshardham is divine. If he is faltering here, how can he be divine? When he becomes related to Paramatma, then he is called divine. What is the meaning of divine? 'Devatayah iyam' iti divya divya Divine. Tap to open in glossary → he became related to Him, so he is called divine. Therefore, divine. Otherwise, he cannot be called divine. Therefore, the Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Dharmabhut gnan, meaning bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Dharmabhut gnan. It is a result of dharmabhut gnan itself. It is not of consciousness. And the true Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → That is, he holds dharmabhut gnan and vairagya, but there is something even more special in him than that. Therefore, he is more divine. Means like bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → They are called divine. They are called divine. All means like bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → They cannot be called worldly. If bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Just as God Himself acts for our moksha out of sheer compassion, similarly, the Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Means like bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Whereas the Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Those others are inanimate means. The Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Therefore, Maharaj says that for one's own moksha, he who has developed faith in the true Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → He is never going to fall back. Brahma, Shiva, Brihaspati, etc., fell from dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → They also knew that moksha happens through this. We are weak, but moksha happens through this. Maharaj wrote in that Vachanamrut, right? That even Brahma and others, if they are asked, they point to him. They point to him, meaning what? That 'not us'. They point to him, meaning 'not us, but him'. If someone asks you, 'Brother, through whom does moksha happen? Through Sadguru Sadguru A great sant. Tap to open in glossary → It certainly cannot happen through me. How can it happen through him? He only knows how to stir a ladle. So Brahmaji says, 'It cannot happen through us, it happens through him.' That is how he points. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details