What did Maharaj define as the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → They certainly do not have impure desires (ashubh vasana). But they have pure desires (shubh vasana). Like, "I will go to Badrikashram and please God." "I will go to Shvetadvip and please God, becoming like a nirannamukta." It is not about going there to please Him, but rather, "I will become like that here and please Him." "I will become like a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → "I will become like a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → "Or I will become like a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → Maharaj called that the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → He does not think, "I will become like a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → "I will go to Badrikashram, become like a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → "I will become like a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → So what is the difference between being a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → Yes? Is penance (tap tap Physical strictness. Penance. Enduring harsh weather (pronounced tup) conditions. Tap to open in glossary → What is held onto is predominant. What? If what is held onto is predominant, then he is a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → And if God is predominant, then he is a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → What does predominant mean? It has greater importance. If what is held onto is predominant, then he cannot become a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → Because do those muktas of Shvetadvip hold onto anything inferior? Will they hold onto any worldly item? But if what is held onto is predominant, and compared to that, God becomes secondary beside it. Then he is that other mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → Then we would not even reach the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → Then we might think, "He is just like us; just as we hold on and do not let go, he also holds on and does not let go." Maharaj would also hold onto things at times, and others would also hold onto things. Is there a difference or not? So as long as what is held onto is predominant, Akshardham does not become predominant. And which is that? Something good. Even if it is good, it is of the mind. Even if we have held onto something good and cannot let it go. Then Maharaj says it is called the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → That is realized only when one looks within oneself. If we have held onto something good and someone comes to make us let it go, should we let it go or not? One would not let go of something good. Then did we fall into the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → What was said? Yes? Someone might say according to the body. "Brother, you are performing this Chandrayan penance." "Or you are fasting once a day. Let it go now. What is the use of fasting once a day? For us, chanting Maharaj's name on the mala is enough, everything is done." In this, the next Vachanamrut will come, 'Yannamagheya shravananukirtanad'. 'Shvadopi sadyah savanaya kalpate'. If one takes even one name of God, they become as pure as the Yagnapurush. Then what is the need to do Chandrayan? Yes? Does Chandrayan only purify, or does it do something else? Or does it cause pride? What does it do? What does a vow (vrat vrat An observance, usually consisting of an upvãs. Tap to open in glossary → Yes? It only purifies. So that person says, "What is the need to do it here? Everything is achieved by taking this one name." If he makes you let it go, what happens? Do you let it go or not? Yes? Should we let it go or what should we do? Do not let it go. Do something? Then you have fallen into the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → You became a savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → What if it is what we held onto? Then it is considered savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → But if he lets go of that, he will not even remain in the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → Who should make us let go for us to let go? And is it called nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → Whose holding? Whose holding, what kind of holding, and who makes us let go? Based on that is the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → No one is free from holding onto things. Everyone. Does anyone let go of what they have held onto? Do you let go? If someone tells you, "Become very clever." "See, no one should be able to cheat you." "Now if Ruchit comes to cheat you, you must not be cheated." But if Ruchit just does this with his fist, we get cheated. So do you let go of what you held onto? No one is free from that. Holding onto something good, and even more than that, if God comes, letting it go. Letting it go. No holding should become more predominant than God. That is very difficult. That is why is it an easy thing for everyone? Maharaj says that attaining the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → Even making someone hold onto something good is not easy. Everyone has sat sat 1) True. Real. 2) Permanent, imperishable and unchanging. Is unbound by the past, the present, and the future. Tap to open in glossary → Vorabhai has sat sat 1) True. Real. 2) Permanent, imperishable and unchanging. Is unbound by the past, the present, and the future. Tap to open in glossary → Let him stumble. "But I will not let go." It is not about holding on like that. Maharaj says, what is called the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → In the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → If it is the savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → He feels fear in his mind, "What if I end up somewhere else?" He is not one to go elsewhere. He is not one to go anywhere else, but he feels fear in his mind, "What if..." He feels fear in his mind. There is dread within, what do they call that dread? That comes out. The dread lying within the jiva comes into action and makes him do this. So this is that flaw which comes into action and makes him do so. It causes fear. "What if I get attached somewhere else?" "What if I get attached somewhere else?" So that is a flaw. What kind of flaw is it? It is savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → It is savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → He has held onto something good. When was it called savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → Holding onto something good. He has held onto something good. If he has held onto something good, should he let it go or not if someone makes him let it go? Yes? What should be done? But if God makes him let it go, then let it go. The attachment to it should not become greater than to God. That is why he has held onto something good. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details