The nature of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is like this. The nature of every positive thing is like this. It is not auto-on. And it is not auto-charge. And vasana is auto-on and auto-charge. It does not need to be charged. It plugs itself in as soon as it gets the chance and gets charged. And for bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , one has to plug it in. The path related to God is like this, that it is not auto-charge. And the path related to the world is auto-charge. You do not have to nourish vasana. It takes the chance on its own. And it gets nourished. Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is not like that.Therefore, it has to be charged. It requires action. Yet, Naradji said that it is not action. Action is not bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . So, we should not assume that we are doing bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → just because we are doing seva. One must observe, did bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → come or not? Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → comes after action. Many times, we hold onto the action, and bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → leaves from the outside. There is nowhere to go. Just drama action, if we are doing action out of drama, or if we are doing action just for the sake of it, then bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → does not come. Therefore, bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is not action, but it does not survive without action. Without action, it is its life-line. Action is its life-line. Therefore, something or other, to express bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → towards God, some action must be performed towards Him. So that God is pleased and God sees, "Oh! He performed a nice action." Meaning, he did nice bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . But God does not look at the action, He looks at the bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . That is why it is said that there is no small or big action; no action is small or big. The action in which bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → comes is a big action. That is why it is said in the Gita, "Yogah karmasu kaushalam." "Karmasu yat yogah tadeva kaushalam." To bring bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → within action, that is the skill of human life. That is the skill of human life. Everyone performs actions. But bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → does not come in everyone's actions. Only those who are skilled can bring bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → into action. And for that, one has to make some effort. Action happens automatically even without effort. "Na hi kashchit kshanamapi jatu tishthatyakarmakrit." No one can remain even for a single moment without action. But it is not that one cannot remain without bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . Maharaj said that, Maharaj said about Himself, "We cannot remain without bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → ." Therefore, "Brahmabhuta prasannatma na shochati na kankshati. Samah sarveshu bhuteshu madbhaktim labhate param." If one does shochati and kankshati, one remains stuck in that and cannot do bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . What does shochati mean? Vishvadarshan Swami, what? And kankshati means? Shochati means not to be miserable, and kankshati means some desire, expectation. To desire. The desire to acquire. Shochati means to grieve, to feel miserable. One who has misery, for him, things never go right. If there is misery, it is due to one's own karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → , past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → . But still, he blames others, "Brother, Vishuddha Swami made me very miserable." And, "Brother, Saral Swami made me very happy." He blames someone like that. But those are our past karmas. Whatever happiness and misery come, one must endure them. And rising above them, one must do bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . That is called being brahmacup. And only when one becomes like that, does he become eligible to do bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . "Madbhaktim labhate param. Brahmabhuyaya kalpate," that came earlier, right? "Brahmabhuyaya" in the previous verse. "Shanto brahmabhuyaya kalpate." He becomes fit to become brahmarup, that is what it means. In karmayoga, those First of all, what bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is, must be properly understood in the mind. What is called bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → ? What is the element of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → ? And all its requirements must be understood. The requirements of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → must be understood. If this is present, then bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → comes first, so if you fulfill its requirements, then it comes, otherwise how can it come? These are all requirements. To become brahmabhuta, brahmarup, is a requirement of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . For a few days, it can work temporarily, no problem. If one is not brahmarup on the very first day, no problem. Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → gives him a little loan. "Come on brother, if you don't have it, take a loan for a few days and do it." But if he keeps taking loans and does not make payments, how can the other give a loan? So, this is its requirement. Action is its requirement. Without it, it cannot come. Meaning, never abandon actions related to the bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → of God. Do not retire from it. Never renounce it. In the Gita, God must have said at least 50 times that you must not renounce it. "Ma phaleshu kadachana." "Karmanyevadhikaraste ma phaleshu kadachana. Ma te" "karmaphalaheturbhur ma te sango'stvakarmani." Meaning, do not renounce karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → . Let your state not be in inaction, so do not renounce karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → . And Maharaj said, "Bhaktim bhagavato vina vyarthakalo na netavyah bhaktim bhagavato vina." Never let even a single moment pass. Never let even a single moment pass without bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . In a seeker of karmayoga who has the samskaras of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , he does not give much importance to the renunciation of action. But he gives importance to the renunciation of flaws within actions. In jnanayoga, importance is given to the renunciation of action. Bhaktiyoga and karmayoga are like brother and sister. So, they have great affection for each other. They support each other. So, if one practices nishkam karmayoga, then bhaktiyoga is 50% automatically supported, and with a little more than 50%, he enters into bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , enters into bhaktiyoga. But he gives importance to the renunciation of flaws within actions. And he becomes completely detached from the world, becomes nirvasanik. If one performs action and all the flaws of action are present, then bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → does not come. It has to be cultivated, otherwise it stinks. All this stinks. While performing this action, he feels jealous. While performing this action, he feels envious. He does that. He harbors attachment and aversion. He harbors attachment. Then bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → does not enter into it. It is smelly. We should go only after bathing and washing. Even if he becomes nirvasanik, he does not consider nirvasanikta as everything, but considers love for God as everything. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details