All the sanchit karma sanchit karma Accumulated deeds. Immeasurable stock of all deeds performed, in infinite past lives and in the present life. The karmas are retained in the kãran body until the karmas ‘ripen’ to eventually give rewards as prãrabdha karmas, either later in the present life or in a future life. [Vadtãl – 6]. Tap to open in glossary → So when God resolves to create the universe, then all of them rise up, rise up means they wake up. Then what do they do? They unite with the jiva. They throw the jiva into the cycle of birth and death. That is why God called it karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Bhutabhav and udbhav arise. Udbhav and udbhav They take him into dogs, cats, and all of those. That is the result of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Filled with karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → If the strength of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Bhutabhav means the bodily state of humans and others, and the emission that causes birth, i.e., blood relation, is called karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → When that Paramatma resolves, then along with their respective sanchit karma sanchit karma Accumulated deeds. Immeasurable stock of all deeds performed, in infinite past lives and in the present life. The karmas are retained in the kãran body until the karmas ‘ripen’ to eventually give rewards as prãrabdha karmas, either later in the present life or in a future life. [Vadtãl – 6]. Tap to open in glossary → He connects the jivas with prakriti and brings them into the creation by God's resolve. The causal body is emotional. Karma Karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → The causal body is based on samskaras. And karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Karmas are shed. The causal body is not shed. If a person committed a sin, then that became karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → So if it became karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → so it gets destroyed. But the causal body is not destroyed. The causal body is the feeling that has settled in his heart. If someone committed a sin, committed some small or big sin, then the desire to commit that sin was accepted by him, and it settled firmly in his jiva, then wherever he goes, it remains the same. Similarly, he performs good karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Is karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Sanchit karmas are, no, that is storage. That is not emotional. The body is said to be emotional. The three bodies are mentioned, among them, the emotional one is the causal body. The feelings that are with this jiva, what is it called, belief. It got connected with this jiva. I am like this. I am very intelligent. Now, there is no reality in that whether he has intelligence or not, many times even if he is bankrupt of intelligence, he still believes that I am intelligent. So belief is, that causal body. At the time of dissolution, when the jivas were in maya, they were with the causal body. Sanchit karmas were there, right? No, sanchit karmas are lying, they are lying in storage with God. In a separate account. Yes, they are lying in his separate account. Prarabdha is, There is a large stock of sanchit karma sanchit karma Accumulated deeds. Immeasurable stock of all deeds performed, in infinite past lives and in the present life. The karmas are retained in the kãran body until the karmas ‘ripen’ to eventually give rewards as prãrabdha karmas, either later in the present life or in a future life. [Vadtãl – 6]. Tap to open in glossary → From that, when the jiva is to take birth, then all the karmas, as we said, when prarabdha is formed, then all the karmas rise up, they awaken. To do what? To give fruit, we give fruit to this jiva. We give good big, good bland fruits. Then it seems that this jiva now is going to go into the body of a dog. Or if he is to go into the body of an ox, the body of a donkey, so his karmas, donkey-like karmas that he performed in human birth, they all come forward. If he has done donkey-like ones, if he has done dog-like ones, then they come forward, whichever is stronger among them comes first. Being strong, it is decided by that, that this one is now decided, the line is drawn and decided that he is now going to go into the birth of a donkey. So then God decides the lifespan of the donkey, how much is the lifespan of a donkey? It is about 20 years, so the lifespan of animals is considered 20 years, right, so it is 20 years, it is experienced in 20 years, so that line of karmas would have been formed. When it is experienced in 20 years, from there God breaks it. And He packages it, saying, "Take these many karmas together and go, become a donkey, be a donkey." He gathers all those others back and puts them away. So the packing, its name is called prarabdha. They give us a package, right, we have become human here, so at the time of human birth, God made a package of our karmas. That this one will be this much miserable in his karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → He will get such people, he will get such a body. Someone's body is like a robust vessel, even if he eats stones, they digest, and some, even if a gust of wind has not hit them, they fall sick. That is subject to his prarabdha. He gets such family members. He gets such children, all that is prarabdha, it has come decided. He has come with that package. According to that, everything goes according to the drawing. Just as a building goes according to the drawing, similarly, his life goes according to the drawing. So it does not go only according to the drawing, he also keeps increasing it a bit. But in that drawing which is made, he does not make any other change. That is called prarabdha. That is prarabdha. Those are called sanchit. And causal, and the subtle body and the gross body, that is entirely different. That, God told him that he who knows this karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → then from birth and death, knowing it, if vairagya arises towards it, then he is liberated. Knowing it, if vairagya arises from it, then he is liberated. If he thinks in his mind like, "Oh, rather than traveling in hell and the eighty-four lakhs births for this long, let us go to God in this very birth." If he feels so in his mind, then he is liberated. All those karmas, they say only one thing, "We will be shed only if you go to God." Otherwise, we will cling. If he goes to God, then his karmas are shed, all of them, see. See, we all have come here, so we all have come with prarabdha, right, but if we walk on God's path, then three-fourths of the karmas are shed. Three-fourths. Even prarabdha is shed. In his prarabdha, it might be written that someone gets troublesome family members, gets wicked children, if it is written so, then what does he have to do with any of that? Nothing to him. Otherwise, those karmas would be there, right. In no one's destiny is it written that he will be born and become a sadhu. Becoming a sadhu is not written in anyone's destiny. That is based on decision, he himself has to make a decision. All that other is written, that he will get this much money, he will starve this much, all such is written. He will get such troublesome relatives, all that is written. He will get such a body, weak or robust, all that is written, it is written in karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → No becoming a sadhu is written, that he will do this much satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → If mumukshuta is lying in his jiva, then he does that much. If mumukshuta has vanished, has died, then he does nothing. Mumukshuta is, that mumukshuta is samskara, based on samskaras. If by mistake some seva of God was performed by him, some seva of great persons was performed, then it sprouts in him. In those births and deaths, now how many births will pass to go to God. That is called samskara. Or if he has done something, then that is called samskara. If he has done something in the previous birth, good, related to God, has pleased someone, then mumukshuta awakens in him. Otherwise, it does not awaken. It does not awaken by intelligence, no matter how much his intelligence, IQ power is, Ravana's IQ power was very high. Still, his mumukshuta was absolutely zero. His mumukshuta was absolutely zero. Only his IQ power had increased. Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → One thing is, God's divine actions, God's karmas are actions, he knows them as divine. And one is, these karmas of this creation, knowing them, he attains vairagya from them. In both of these, as God said, yes, who is the best of those two? That too is vairagya, it is called mumukshuta itself. God's actions are like a human's, and yet they seem divine to him, those are his past samskaras. Those are his past samskaras. In the very same thing, one person sees a flaw and one person sees a virtue. Is the good way to escape birth and death vairagya or divine feeling towards God? Divine feeling towards God. If vairagya is there and then divine feeling does not arise, then he dies. Vairagya might be there, and he did not get divine feeling in God, then it does not happen. So if divine feeling arises in God, then he gets vairagya too. If attachment happens in God, then he gets vairagya too. Maharaj said that the Gopis got attachment to God, so they got extreme vairagya from the world. Extreme vairagya. So if love arises in God, then it is done. Even if love has not arisen in God, still he gets vairagya by thought. And then love arises. If vairagya happened in it and love did not arise in God, then again he goes. He goes into birth and death. So after attaining vairagya, he has to take care whether love arises in God or not. And if you ask the purpose of this human birth, then it is this one, that love should arise in God. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details