The subject established is the connection of the five discourses, the main points. To believe Paramatma to be with form and to make efforts to please Him is Maharaj's principle. To worship Paramatma believing Him to be with form. That is the main point. To worship Paramatma believing Him to be with form. And whatever spiritual endeavor is performed, small or big. It is not that a big spiritual endeavor has to be performed. Small or big, whatever action is performed, keep this connection in it. To please God. Do not forget that, and do not desire anything other than that. Neither more nor less. Neither more nor less. Do it accurately. To worship Paramatma believing Him to be with form and to make efforts to please Him is Maharaj's principle. To reach God after death, the five connections shown by Maharaj are extremely necessary. In this Vachanamrut, Maharaj says, "In our mind, we like these two discourses, and there the mind stops." That is, we do not like anything more than that. These two things are the ultimate liked things. In that, one is to perform devotion to God, to worship Him, believing that Paramatma is the divine murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Maharaj has extreme love only for the form of Paramatma with form. He cannot think of anything beyond that. Its meaning is that He has extreme love for the attitude of a servant. If there is a form with form, the attitude of a servant can be realized. If there is a formless form, the attitude of a servant cannot be realized. He wants to worship with the attitude of a servant. That is, Maharaj has extreme interest in the attitude of a servant. Maharaj says, "I am a devotee of even the devotee of God." "And if that is not in me, then no kind of greatness is fitting." So, Maharaj has so much interest in the attitude of a servant. To become a servant of God and to become a servant of God's devotee, Maharaj has extreme interest in that. He has interest in the attitude of a servant. He has interest in worship, which means he has interest in the attitude of a servant. Maharaj had said that in that Vachanamrut, "We rode on Garudji, we rode on Nandishwar, but we did not find much interest in that." We did not find interest in that. To attain divine powers, or just to say and it happens, to attain the power of speech, or to attain other divine powers, we have no interest in that. But to become a servant is greater than all divine powers. Yesterday, I took that section on service, and from that, an article is written on service. A collection has been made. In that, it is very nicely said, "The dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → "If silent, he is called mute; if talkative..." If he is silent, they call him mute. And if he is the other one, if he talks a bit more, if he speaks of greatness, they call him overwise. All such characteristics were mentioned. That is, to become a servant is very difficult. In that, he wrote very nicely. That to perform meditation and chanting is not so difficult. To perform service is difficult. All are indeed the nine-fold devotion. To turn the rosary is nine-fold devotion, to perform worship is nine-fold devotion, and to meditate, meaning to remember, is nine-fold devotion, and to become a servant is nine-fold devotion. But to perform meditation and chanting is not so difficult as it is difficult to perform service. One has to serve someone, right? To perform meditation and chanting, Maharaj, when we were meditating, did not tell us, "Hey, meditate like this, meditate like this," He did not say that. And in service, whether they allow it or not, "Hey, this is not done like this, this is not done like this." So, to become a servant is very difficult. To perform meditation and chanting or to perform any other devotion is not so difficult. To serve the right person and with the right feeling, nothing is as difficult as that. In that, one is to perform devotion to God, believing that Paramatma is the divine murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → And Maharaj's ultimate principle is to become a servant. That is why Maharaj said, "There, having realized oneself as Brahman, to serve Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Maharaj has extreme love only for the form of Paramatma with form. He cannot think of anything beyond that. What did Shankaracharyaji consider as ultimate? That one himself becomes God. One became one with God, became God himself, he believed so. What did Vallabhacharyaji consider as ultimate devotion? To merge, but with the feeling of a gopi gopi Protectors of cows. Wives of the cowherds of Vrundãvan present during the time of Shree Krishna. Female bhaktas of Bhagvãn who represent the perfect love and bhakti towards Bhagvãn. Tap to open in glossary → gopi gopi Protectors of cows. Wives of the cowherds of Vrundãvan present during the time of Shree Krishna. Female bhaktas of Bhagvãn who represent the perfect love and bhakti towards Bhagvãn. Tap to open in glossary → Even more than the feeling of a gopi gopi Protectors of cows. Wives of the cowherds of Vrundãvan present during the time of Shree Krishna. Female bhaktas of Bhagvãn who represent the perfect love and bhakti towards Bhagvãn. Tap to open in glossary → Because Maharaj said that Narsinh Mehta worshiped with the feeling of a friend, and the gopis worshiped with the feeling of a female friend. Maharaj says the feeling of a friend and the feeling of a female friend are temporary. They are based on the body. The jivatma is a distinct element. And as a servant, it can be more compatible with God. Therefore, as the feeling of a gopi gopi Protectors of cows. Wives of the cowherds of Vrundãvan present during the time of Shree Krishna. Female bhaktas of Bhagvãn who represent the perfect love and bhakti towards Bhagvãn. Tap to open in glossary → AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details