Let us know the false power of the jiva. Let us accept the full power of God. Let us have this firm faith in our hearts. Without penance, we attain siddhis. Without penance, we should consider the matter of the jiva. One should understand the greatness of the great in this way, directly. Just as a father nurtures his son, he also lovingly cares for him. He brings happiness and removes sorrow, always adorning him. He teaches manners for eating, drinking, speaking, and living. Thus, he always shows affection, and turns back to the child. Knowing him as their son, both mother and father lovingly nurture him. In childhood, many kinds of offenses occur. Even then, they do not take the child's faults to heart, understanding him to be helpless. Thus, no one can fathom the greatness of the great. Understand the essence of the relationship between a son and his father. Thus, God is like a father and mother to the jiva. Nishkulanand says, know this for certain, He never abandons them. The power of the jiva is very limited. The ego of the jiva is completely false. Only the glory of God is true. Only through Him is the jiva's well-being possible. One should keep such firm faith in their heart. But without long thought, one should not have false ego or insistence. One should contemplate the greatness of the great. One should contemplate the greatness of God. Just as in the world, a child's Who is called great? Who is called great? God is the greatest of all. Why is he great? He uses his qualities for others. He makes others great. That's why God is great. If someone worships him, he makes them great. If someone worships him, even if they are like dust, he turns them into gold. That's why he is called great. What if we become great and bring someone down? If we trip someone up and they stumble and fall, what then? That is called our pettiness. If we think about bringing someone down, that is considered the pettiness of that person. If he himself does it to bring Arjuna down, then it is his own It is not called greatness, it is called pettiness. If we try to make someone else look bad, directly or indirectly, that is our pettiness. If we try to make someone else look bad, directly or indirectly, that is our pettiness. What do we do to make someone great? One should do everything to become great oneself. One who tries to become great on their own will not succeed. God does not let him become great. Finally, these people put a paper in front of the battery in the phone. So, there is no current. So, even if there is a battery, then there is no current. Similarly, no matter how much one tries, there is no current. Because that paper came in the way. If someone is jealous, or tries to bring someone down, or harasses someone, or acts stubbornly, then they will never become great; that is their pettiness. The more it is, the more pettiness comes. If it's filled up to the neck, then it's pettiness up to the neck. If it's filled a little, then it's a little pettiness. Who is called great? He supports the small, saying, 'Go ahead, become great.' He makes him great. Until such a disposition comes through one's own yoga, it is called a low disposition. And that is called his inner pettiness. That is not called greatness. If there is true greatness, then he challenges back. Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → He says, 'What do you want?' If you are a cannonball, then take me with you. Let's go, then both of us Thus Brave men challenge their rivals. That's fine. Okay then. Why challenge? Huh? To bring that one down. Why? Why challenge? To bring him forward. If he competes to go forward, then he goes a little further, and this one is forced to go forward. So it's good. Both benefit. But if someone tries to bring someone down, that is their pettiness. His own pettiness. The scriptures say so. Then we can do as we wish. That happens. But without long thought, one should not have false ego or insistence. One should contemplate the greatness of the great. One should contemplate the greatness of God. Just as in the world, a father nurtures his child. He takes care of everything with love. He does everything to make the child happy and remove all sorrows. Moreover, he makes his child shine more in society. For him to eat There are monkeys, right, monkeys If another monkey is born in his troop Then the female monkeys have to be protected a lot Otherwise, that monkey will kill them What to do That another monkey like me is born So no one should become like me That is called monkey-like behavior He That is called monkey-like behavior He never lets anyone become like him He keeps everyone below him So in monkeys, humans have evolved from monkeys, so it's probably like that They say that humans evolved from monkeys So mostly, all humans do that From human to saint, no Hey From human to saint, saints have become saints from humans, so they must have brought it with them Saints don't just fall from the sky Hey They go up from here, but they fall down from above If someone wants to go, they go So they came from humans, from human groups, so they brought everything with them They don't want to leave it Like that Just as in the world, a father nurtures his child. He takes care of everything with love. He does everything to make the child happy and remove all sorrows. True parents always wish for their son to progress more than them. They are eager. To see their son grow up big, that is called the greatness of the parents. What is called the greatness of parents? That which is good for the son. He does not know that if the son grows up, he will fade away. All people know that if another sadhu becomes a sadhu, then I will fade away. If another devotee becomes like that, I will fade away. No one will ask me anything. People think such things. Parents don't think that way. God's thought is like that. That all these people will become very great, and if they gain a lot of wealth, they will not let me remain God. God does not have such a thing. No rival AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details