"Naishkarmya-siddhim paramam sannyasenadhigacchati." As explained above, being free from attachment everywhere, conquering the self, and being free from desire, through the previously determined sannyasa or renunciation, the seeker attains naishkarmya-siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → that action entirely becomes inaction. There remains absolutely no connection with actions. Even while performing actions, there is no involvement or attachment in them; that is the state of naishkarmya. Not performing actions at all, is to attain liberation. Liberation is attained. If we leave all this, then liberation is attained. That alone is called being liberated, nothing else. The meaning of naishkarmya-siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → "Karmanam anarambhan naishkarmyam na ashnute." Yes, but like that. And "na cha sannyasanad eva siddhim samadhigacchati." Sannyasa, meaning to abandon action or not starting it from the beginning, does not lead to naishkarmya-siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → If one begins action and does not get attached to it, and completes it fully, then one attains naishkarmya-siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → Because of being detached from this, one is detached from that. Being detached from present actions means one also becomes detached from past accumulated (sanchit) actions, and sanchit actions do not affect him. If one develops attachment in present actions, then all those sanchit actions stand ready. So the beauty lies in the present, which is why Maharaj gave vows (vartaman) to everyone; he gave five vartamans to both, devotees and sadhus. "Na karmanam anarambhan naishkarmyam purusho 'shnute, na cha sannyasanad eva siddhim samadhigacchati." On the contrary, to attain the state of naishkarmya, it is extremely necessary for the seeker to perform actions. If one performs action and succeeds or fails... success or failure is not necessary. Siddhi Siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → Whether there is success or failure, "siddhy-asiddhyoh nirvikarah karta sattvika uchyate." So one should not grieve much over it, and if success is achieved, one should not rejoice excessively. Just that much. Perform action to be liberated. And perform it to please God. If one performs action to please God, then one keeps getting liberated. Success and failure are secondary. If success or failure comes, one does not experience pleasure or pain, joy or grief. But we have to pass, okay? That is fine, it is said in the Gita that if one passes, it is fine, and if one fails, it is also fine. Shloka number 50. "Siddhim prapto yatha brahma tathapnoti nibodha me, samasenaiva kaunteya nishtha jnanasya ya para." The person who has attained dhyana-yoga as the fruit of naishkarmya-siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → Here, 'siddhim' is the name for the purification of the inner self (antahkaran). Through the maturity of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → In the world, it is said that if one gets what one desires, then siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → No desire arises for the world, that is siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → Maharaj has called it a very great status. "Saraye Shvetadvipa pati," so it is said in the Bhaktachintamani. "Sompi santane sampatti, jene saraye Shvetadvipa pati." We have given so much siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → that even the lord of Shvetadvipa feels that if God gives us this, we would be happy. To the lord of siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → siddhi siddhi Wealth. Riches. The siddhi are shown to bhaktas on their way to Akshardhãm, to test their love for Bhagvãn. Tap to open in glossary → AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details