We have loved God and His devotees by remaining in the form of the soul, but we have not loved them with body-consciousness. And those who cannot remain in the form of the soul will certainly be tormented by enemies like lust, anger, greed, attachment, pride, and jealousy. Therefore, the true nature of those who do not perform devotion by becoming the form of the soul will certainly be exposed in this Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . Because this Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → is divine, and all these Satsangis are just like the attendants of God in Shvetadvipa, Vaikuntha, and Goloka. And if we do not know these Satsangis to be like the attendants of God in the divine Akshardham, which is beyond everything, then we swear by God and His devotees. And those who do not have firm knowledge, detachment, dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , and devotion... Wherever Maharaj has used Himself as an example, it is an extreme statement. It cannot be measured. In this Vachanamrut, what Maharaj has said, we cannot fully comprehend its depth, He has said so much. Every single word has such meaning. Because Maharaj has taken Himself as an example. When would Maharaj have to take Himself as an example? For one, it is not to be found anywhere else. Nowhere else. Otherwise, it is unbelievable. Then? This is unbelievable. Yes. When such an example is not found anywhere else, Maharaj has given His own example. And if we do not know these Satsangis to be like the attendants of God in the divine Akshardham, which is beyond everything, then we swear by God and His devotees. And those who do not have firm knowledge, detachment, dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , and devotion will certainly become weak in the end. Just as a wax-coated thread remains stiff in winter and monsoon, but when summer comes, it definitely becomes loose. Similarly, when a devotee has happiness in every way and is respected in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , which is like the monsoon and winter, then knowledge, detachment, dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , and devotion seem very intense. If we keep respecting him, there is no problem. If we tell him, "You listen to us," then there is a problem. Maharaj said so. What did Maharaj say? That respect and honor should continue in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . "Oh, this Vishnumangal Swami does a lot of devotion, he does a double job." Then Vishnumangal Swami becomes a bit happy and strong. But if we say, "Where is Vishnumangal Swami's sense? He has a double job but doesn't even have the sense for one job," then? Even the one he does would become half. We are just using Vishnumangal Swami's name so that it doesn't become half. But if his respect and honor continue and we keep respecting him, sadhus have a great need to be respected, that "keep my respect and my position should remain. Someone should respect me, and all the great ones should respect me, only then will I do it, otherwise I won't. If God wants to be pleased, let Him be, and if not, then so be it, but I won't do it." As long as respect and honor continue, devotion remains pure. If there is no respect and honor, if there is insult, and if the one we are trying to please rejects us, will devotion remain in him? Mulji Brahmachari was serving Maharaj, and Maharaj rejected Mulji Brahmachari. He ran to hit him with a stone. A stone... Would Maharaj do what an ordinary person does? He ran to hit him with a stone. "Since you have come, I will hit you with a stone." Then what did Mulji Brahmachari say? "Hit me. But I will continue to do this. If your duty is to hit, then hit, and if my duty is to serve, then I will serve." So when that happens and devotion remains, Maharaj called it devotion. He says, "I believe and I teach." Similarly, when a devotee has happiness in every way and is respected in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , which is like the monsoon and winter, then knowledge, detachment, dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , and devotion seem very intense. Shastriji Maharaj used to trouble those who did very well. He would deal with them more strictly. And those who could not tolerate anything, he would never call them. And if he got angry in the assembly, the fault would be of someone else, but he would scold someone else. Whom would he scold? The one who has no objection. He would scold the one who has no objection. Even if it wasn't his fault, even if it was the other's fault. The other would also understand, "No problem, scold me." And the one whose fault it was, if he wanted to understand, he would, and if not, he wouldn't. But he would get shaken up a bit. He would know that "this is all upon us." We cannot do that. What can we do? Because we don't have that capacity. If we start scolding those who are working? So Swami would only... break those who were working. The fault would be of someone else, but he would scold the one sitting next to him. Still. So if there is no fault and he scolds? If there is no fault and he scolds? Still, if he does not back down, Maharaj calls it devotion. He is said to have firm faith. If there is a fault and he scolds, then it is legitimate. If that cannot be tolerated, then it is something to think about. What? That is the bare minimum. Bare minimum... yes, bare minimum. It is called bare minimum. That life... life-long, right? Out of world. Out of world experience. No hamper, you remain. That "no string" was said, right? In relation. No string attached. What? No string attached. No string attachment. In that, lifetime, and that lifetime. Loyalty. But when there is insult in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → and one suffers physically, which is like the summer, then knowledge, detachment, dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , and devotion become loose like a wax-coated thread. Even then, we do not abandon him, but he himself, feeling humiliated in his mind, retreats from Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . He does not retreat from the mission. Maharaj said that when a person is insulted, he does feel troubled. But he does not become weak in the mission he has grasped. He keeps it going. This honor and insult fluctuate for a few days, two days, five days. But his momentum in the mission and vision does not weaken. Then, even if he is called a Satsangi Satsangi A person who practises satsang. Tap to open in glossary → , he does not experience the happiness of Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → in his heart. Happiness does not remain. Therefore, performing Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → should be done by becoming the form of the soul, keeping a long-life... long-life target. Performing Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , serving, performing Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , loving the devotees of God should be done keeping a long-life target. One should keep in mind that "he will definitely insult me someday." We, and sometimes he will not do as I wish. And sometimes he will do something that is hard for me. Keeping such a target, one should love God and love the devotees of God. If one has loved keeping in mind that "he will only caress me softly and gently," then what happens when the hot summer wind blows? AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details