What is the difference between Daivi and Mumukshu? | P. Mahant Swami | Satsang Chintan

But there is a story in the Upanishads.

That IndraIndraThe king of the devs. He resides in Svarg-Lok.Tap to open in glossary → and Virochan both went to Brahmaji to study.

So Brahmaji said, "Go, graze these cows, serve the ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary →." He made them perform penance.

He made them perform penance, and then they performed penance for almost 32 years.

After performing penance, both IndraIndraThe king of the devs. He resides in Svarg-Lok.Tap to open in glossary → and Virochan returned and said, "Grandfather, tell us about self-knowledge."

Tell us what spirituality is.

Tell us the essence of spirituality.

Tell us about self-knowledge. So grandfather said, "Self-knowledge, this body is the soul."

Just protect it.

Don't observe Ekadashi.

So protect it, feed it, give it drinks, adorn it, do that.

Then that is the soul.

So both of them went back to contemplate on it.

Both were going home.

So Virochan became very happy, and IndraIndraThe king of the devs. He resides in Svarg-Lok.Tap to open in glossary → had a doubt.

The soul that grandfather spoke of, this one gets sick.

And it dies, and we have heard that the soul does not get sick.

Its mood doesn't go up and down.

The soul remains in one mood.

But we have mood swings, don't we?

So, I've heard that its mood doesn't go up and down, so what should I understand about this?

So he had a doubt, and IndraIndraThe king of the devs. He resides in Svarg-Lok.Tap to open in glossary → came back.

And Virochan left.

Virochan left.

So it seems that the investigative tendency is itself mumukshutva (desire for liberation).

Of truth.

To research reality is the attitude of mumukshutva.

And to feel good about what is good, and to feel bad about what is bad, that is a divine sentiment.

If it is divine, then from a superficial perspective, even if it is a great demon, it seems good.

He performs very good yagnas.

He performs very good penance.

Then he realizes his inclination, that this is not a divine inclination, but a demonic one, yet he doesn't turn back.

So, being easily deceived at first glance is a divine sentiment.

And if one is a mumukshumumukshuA person in search of moksh.Tap to open in glossary →, they will not be deceived.

That is its meaning.

That is its meaning.

What is the method of the scriptures, that brother,

God said that the four varnas were created by me based on guna and karmakarmaAction. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards.Tap to open in glossary →.

The ashrams that God created are based on past karmakarmaAction. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards.Tap to open in glossary →.

Speak.

God

VarnaVarnaA caste of the ancient Indian social system: brãhman, kshatriya, vaishya, and sudra.Tap to open in glossary →

Of varnavarnaA caste of the ancient Indian social system: brãhman, kshatriya, vaishya, and sudra.Tap to open in glossary →

Creation

Did

Is

That

Past

KarmaKarmaAction. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards.Tap to open in glossary →

Based on

Then

AshramAshram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary →

Is

That

What

Based on

Became

Of mumukshutva

Based on

Became

To him

How much

Intense

Mumukshutva

Is

Then

That

Directly

Only

I have to

Tyagashram

Accept

Do

Is

Less

Mumukshutva

If there is

Then

Thus

Again

Not

Go

Human

Of birth

God

Thus

This

Purpose

Indeed

That

Only

Given

That

To him

Again

And again

Again

Sanyasi

To become

And

Then

To moksha

To go

So

That

Mumukshutva

Based on

Up

And

Down

No one's

In destiny

Written

Not

That

He

Sadhu

Becomes

Or

Such

Happens

Thus

But

His

Mumukshutva

Intense

How much

Is

To him

Thus

How much

Is

That

I have to

Moksha

Want

Are

Then

To this

This

Only

Not

Want

Are

Then

Its

Intensity

How much

Is

Based on that

Based on

He

Of ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary →

Selection

Does

His

In destiny

Is

Such

Not

Sometimes

In destiny

Then

In destiny

Then

Not

Written

Only

Not

Anyone

To anyone

Much

With company

By doing

He

Awakens

Is

With love

By doing

Awakens

Is

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

If one is

And

To him

Big

Who

Weak

With intentions

With

Connected

Is

But

Those

Then

Hypocritically

By doing

To show off

Let

Not

And

Suppose

That

He

Him

Follows

Does

Practice

Good

Practice

All

Follows

Does

And

Thus

Humble

Across

Crosses

Goes

Then

What about this

What

Happens

Of the mumukshumumukshuA person in search of moksh.Tap to open in glossary →

Then

Good

Only

Happens

Then

His

Good

Only

Happens

But

Difficulty

When

Happens

Is

That

Weak

Of people

With

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

Connects

Weak

Of people

With

One

Divine

Connects

One

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

Connects

In that

Both

In

Difference

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

Connects

Not

Becomes

There

Until

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

If one is

Then

To him

A little

In time

His

Intention

Known

Becomes

Goes

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

If one is

Then

And

Divine

If one is

And

A little

Sense

Less

Is

Then

Not

Known

Becomes

So

In this

What

Hundreds of thousands

Humans

Are

One

With

All

Thus

Say

In a group

All

Faith

So

You

Say

Are

And

Thus

That

Across

Falls

Goes

But

Across

Not

Falls

Such

To the scriptures

To say

Is

Nishkulanand

Swami

That

Welfare

Decision

Wrote

In that

Of welfare

Decision

Wrote

Is

Whose

Welfare

Happens

Whose

Not

Happens

In that

Written

That

False

Satguru

And

True

Disciple

You

Say

Are

His

With

False

Satguru

And

True

Disciple

Mostly

Part

Such

In the world

Then

Happens

Only

Not

In the world

Then

According to

Not

That

Satguru

He

Only

True

And

Disciples

False

All

Reason

That

In Satguru

False

To come

Chance

Only

Not

Such

Society

Says

Is

Scripture

Not

Saying

So

Then

True

Disciple

Yamapuri

To happen

Not

Should

Even then

But

Happens

Is

Such

Something

He

In decision

Decision

Made

Is

Welfare

In decision

To him

Yamapuri

Happens

Is

Its

Reason

Is

That

False

People

Are

They

From above

Good

Action

Keep

And

From within

Of good

Betrayal

Doing

Are

Then

In betrayal

Then

This

Partner

Becomes

Betrayal

Betrayal

In activity

He

Partner

Knowingly

Unknowingly

Becomes

Goes

Is

So

Knowingly

Unknowingly

Becomes

Goes

So

Very

Then

That

Betrayal

His

In life

All

Thus

Accumulates

Goes

So

His

Never

From there

Comes out

Not

Can

Such

Happens

Hey

Of welfare

In the matter

Discernment

Main

Role

Is

Discernment

That

Only

Mumukshutva

Is

Of faith

Second

Role

Is

Yes

Faith

Discernment

Preceded by

Should be

Should

Of faith

Procedure

Then

One

Type

Only

Is

Is

Then

Blind faith

Whom

Is called

Discernment

Without

Is

Hey

Discernment

Without

Is

False

In character

True

Faith

To keep

False

In character

Such

Faith

To keep

Those

Like

True

Keeping

Are

Is

To him

Blind faith

Is called

Otherwise

Faith

Blind faith

What

To do

Is called

Of blind faith

What

To do

Is called

That

Of blind faith

Procedure

What

Believer

As

Doing

Is

Such

Only

Does

Or

In blind faith

Something else

Anything

Does

Such

Only

Does

Hey

Such

Only

Does

Such

Only

Does

Than that

Doing

Sometimes

Sometimes

Good

Does

We

Many

Times

Turned

Are

Blind faith

And

Faith

Faith

Pure

Faith

Blind faith

Said

Is

Then

Then

In front

Such

Other

Something

Word

To put

Has to

Right

So

Pure

Faith

Is

In that

Difference

That much

Only

Is

Character

Selection

Procedure

Change

Not

Procedure

Change

Not

Character

Selection

And

Character

By selection

Blind faith

And

True

Faith

Such

Is considered

In scripture

To him

Definition

To do

Is

Then

Something

Done

Will be

Or

Not

Does

That

Known

Not

Our

In attention

But

Examples

Seeing

Such

Happens

Of scripture

Examples

Seeing

That

Character

Selection

How

Done

Is

Character

Selection

So

Result

Not

Comes

So

Result

Not

Comes

Even

Who

For example

As

Bhishma Pitamah

Like

Very

Great

Is

Even then

But

He

Of effort

Character

Selection

Then

Wrong

Did

Effort

Where

To do

For whom

For

To do

Its

Character

Selection

Then

Such

Big

Are

So

His

In scripture

Anywhere

Criticism

Not

Done

Result

Then

Speak

Happened

To him

Then

Again

In Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

Then

Himself

Personal

Devotion

Was

Devotion

Not

Is called

But

That

Of Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

Devotee

Was

But

He

Effort

Is

That

Of Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

For

Not

Did

For Duryodhana

For

Did

So

In devotion

And

In devotion

That much

Difference

Comes

Is

Devotion

Whom

To call

And

Devotion

Whom

To call

Bhishma Pitamah

Of Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

Devotee

Was

But

Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

Devoted

Was not

In Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

To him

Devotion

Not

Is considered

Devotion

Is considered

Devotion

Then

He

Praise

Did

Is

Right

Finally

Thus

Three worlds

Desirable

Tamal

Auspicious

Sun rays

Pride

Of God

Praise

Did

Is

And

Of God

Devotion

Did

Is

To him

Of God

Devotion

Is called

Of God

Devotee

Was

But

To him

In Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

Devotion

When

Of devotion

Talk

Came

Then

In Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

Devotion

Was considered

Not

Why

For

Not

Was considered

Devotee

Was

Then

Devotion

Why

Not

Hey

Devotion

Other

Was

To him

He

Effort

For Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

For

Anything

Did

Not

In life

Only

Feeling

Kept

His

Feeling

Duryodhana

Then

Feeling

Was not

To him

Then

Devotee

Not

Is called

To him

Feeling

Was not

In Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

To him

Then

Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

Shishupal

His

His

Like

Feeling

Was

Thus

Thus

Bhishma Pitamah

Such

Was not

Feeling

Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

Towards

His

Feeling

Lost

Was going

Then

Devotion

Not

Was considered

He

His

For

Did

What

For KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

For

He

Did

What

Nothing

Not

Did

So much

All

Resource

Being

Despite

His

With

That much

All

Of that time

In the era

Skill

Only

Is called

Right

That much

Skill

Was

Then

To him

Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →

To God

For

Something

That

Of skill

Use

Not

Did

For Duryodhana

For

Did

So

This

Tragedy

Is called

So

Sometimes

Sometimes

Devotee

Tragedy

Creates

Is

Is

He

Devoted

Not

Create

Can

Devotee

Create

Can

That much

Only

Happens

So

Divine

And

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

Mumukshutva

To him

Is called

Thus

Is

That

Souls

And

Divine

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

Soul

All

Lead

Does

Is

That

Feeling

Does

Is

Such

Happens

Is

Then

In this

Then

Something

Other

Comes

Is

From feeling

Above

Self

Something

Other

To him

Lead

What

Does

Is

So

Feeling

With

Mumukshutva

Mumukshutva

When

Say

Word

Comes

Right

Moktum

Ichchhu

Moktum

Jijnasu

To him

Curiosity

Is

Right

Is

To be placed

Of welfare

In curiosity

Analytic

Comes

Analysis

Comes

That

This

True

Say

False

Tally

Does

Right

So

Mumukshutva

Word

Such

Is

Mumukshutva

Word

Such

Is

That

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

Is placed

Where

Its

Tally

Does

Is

That

That

Research

Does

Is

That

We

Here

Are

Then

Is placed

Or

Here

Is

Then

Is placed

And

Divine

So

From

Satisfaction

Receives

Takes

Is

That

This

Very

Good

Is

So

Temporary

Good

Is

Then

Here

Divine

Mistakes

To fall

Possibility

True

If

His

Deep

Divine

Feeling

Is

Then

Then

When

To him

In intention

Something

That

Trouble

Appears

Then

To him

Then

Thought

Happens

Then

That much

His

Mumukshutva

Is called

Divine

Not

Is

Sometimes

Sometimes

Then

Among demons

Is

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

Ripens

Is

Among demons

Is

Mumukshutva

Ripens

Is

Then

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

Is

Then

He

Again

That

Becomes

Goes

Prahladji

He

Then

Of demon

In atmosphere

Is called

But

Prahlad

Is

He

Again

Divine

Soul

Is called

Of Prahlad

In life

His

Who

Mumukshutva

Only

Is called

But

Used

Not

Anyone

Word

MumukshuMumukshuA person in search of moksh.Tap to open in glossary →

Word

But

Of Prahlad

In life

Who

His

Life

Flow

Is

That

Of mumukshutva

Based on

So much

All

In atmosphere

But

He

His

Wealth

Was

That

Divine

Was

Fearlessness

Purity

Purification

Knowledge

That

Science

Yoga

Support

Ray

Such

Something

Is

That

Meditation

Yoga

Knowledge

Yoga

Support

Hey

Knowledge

Yoga

Fearlessness

Purity

Purification

Finally