taken. That in the other, there is the attitude of a servant. The path of self-realization... on that path, both the attitude of a servant and the attitude of love, which have attained great status, are both ways to cling to God. And in that, these great paths... both are paths of falling. But why don't they fall? It is not that the path is to be abandoned. Keep the same path and remain free from desire. And remain free from desire as Maharaj said. What is there to remain free from desire in self-realization? With the attitude of a servant. We should never think of becoming God, that is a kind of desire. It is an excessive desire. To consider oneself as having an inferiority complex is also a flaw. Oh, we are like complete trash. What are you like? Are you like trash or like a mountain? Like the Himalayas? Huh? If someone blows, will you fly away or not? Do not consider yourself like trash. And do not consider yourself like God. If one considers oneself completely low, then to him inferiority complex is a flaw. He suffers from an inferiority complex. We... who would listen to us? And who are we? So he cannot do anything. You are the representative of God. So you can do work just like God. You are God's representative, you are His servant. So why do you think that I cannot do this and I cannot do that? So that is called an inferiority complex. And some have a superiority complex that I am the boss, I cannot be a servant. I do not even know the role of a servant. The role of a servant is between the two. Inferiority complex and superiority complex. Can one with a superiority complex serve anyone? And can one with an inferiority complex serve... serve? If someone blows on him, he will fly away somewhere. What does 'laghu' mean? Huh? Laghu. Light. Light and low. So how is it that we are low and light? It depends on belief. And the belief of a servant is in between. That I am a servant of this. So superiority also comes in it. And inferiority also comes. There is no superiority in serving. And there is no inferiority in fighting with the situation. By the grace of Maharaj, in whatever circumstances, he can fight. One is to perform devotion to God through the path of love, and the other is the path of self-realization. In that, the path of love means the attitude of the Gopis. By worshiping God through this path, it is called the attitude of love, it is called the attitude of the Gopis, the path of love, the feeling of love. Love means that upon seeing the image of God, one should feel love. His heart should overflow. Just as a mother, if she has an only son and he has been away for four to six months, and when he returns, does she just sit there dryly? Huh? Then is she called a mother? Then she cannot be called a mother. The boy would just stand there, but here his mother would circumambulate him. Coming from here. If it has been fifteen days, how many circumambulations would have accumulated? Of fifteen days. She would circumambulate him, moving her hands all around, circumambulating him like that. So that is her heart. Similarly, if we see God and circumambulate dryly, it cannot be said that we have love for God. There are many obstacles in worshiping God through this path. Millions fall in it, and only a few attain God. In the path of love, one has to consider oneself a Gopi Gopi Protectors of cows. Wives of the cowherds of Vrundãvan present during the time of Shree Krishna. Female bhaktas of Bhagvãn who represent the perfect love and bhakti towards Bhagvãn. Tap to open in glossary → Gopi Gopi Protectors of cows. Wives of the cowherds of Vrundãvan present during the time of Shree Krishna. Female bhaktas of Bhagvãn who represent the perfect love and bhakti towards Bhagvãn. Tap to open in glossary → 'Snehat yuyam bhaktya vayam' means what? Huh? What does it say? Two through affection. Who are the two? And 'bhaktya vayam'. 'Bhaktya vayam', 'snehat yuyam' and 'bhaktya vayam'. What does it say? Two through fear, and that two through affection, and through fear, one. Through devotion, one. Through devotion, one. What through devotion? Through affection, 'yuyam' means you, and through devotion Who are 'you'? That is why I asked. Who is 'yuyam', meaning 'you'? Who are 'you'? So who is speaking? Kuntaji is speaking. What does God say? Huh? God is 'bhaktya vayam', meaning God performs devotion? Naradji is telling Yudhishthir. 'Snehat yuyam, gopyah kamad bhayat kamsah, dveshachchaidyadayo nrupah', then what is next? 'Sambandhat vrushnayah'. 'Sambandhat vrushnayah, snehat yuyam, snehat yuyam, bhaktya vayam' like that. In this way, they were delivered. God is the only center, so the center is only God. For the Gopis, He is the center of desire. And for Kansa, AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details