2. I reached there, I did it, but I got nothing in my hand. If God feels that I got nothing in my hand, then what am I if others feel it? To say. 3. What is the reason for that? He has not found any meaningful purpose in his life. He has not found anything meaningful for himself. 4. He keeps competing with others by watching what they do. He did that much, so I will do more than him. He did that much, so what will I do? 5. What to do, nothing. It is very much worth thinking about. It is very much worth thinking about. 6. So, there is disdain for vishays in Akshardham. And in Badrikashram and Shwetdwip. 7. In this world, what about the Satpurush of God? He enjoys vishays with detachment. What does it mean to enjoy vishays with detachment? 8. If he enjoys vishays with detachment. What does it mean? It is said that if one gets the five vishays, one enjoys them with detachment. 9. Not being detached in vishays means being detached in उत्तम vishays. He has no purpose with उत्तम vishays. He wants to stay away from them. 10. In the talks of Gopalnand Swami, four types were mentioned: mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → mumukshu mumukshu A person in search of moksh. Tap to open in glossary → mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 11. What is the difference between a pamar jiva, a vishayi jiva, and a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 12. If there is no hindrance to any rule, then do not let go of any without enjoying it. That is a vishayi. And to escape from vishays by any means is a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 13. And not to give up by any means is a pamar. There is a difference between the two. Pamar, vishayi, and mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 14. And mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → 15. So he is called mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 16. To avoid it by any means. Not to enter its village. That is a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 17. If there is no problem, then just enjoy it, when will the next turn come? So that is a vishayi. That is called a vishayi. 18. Even if he follows dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → 19. Swami. Mostly it seems that mostly it seems that all of us, meaning all of us, seem to be vishayi, so is that a sin or does Maharaj become happy with it, or does one have to take the step of a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 20. Not to give up vishays by any means. Then he has to wander. Who is the cause of birth and death? 21. Vishays. Uttam Uttam Highest. Best. Superior. Tap to open in glossary → Uttam Uttam Highest. Best. Superior. Tap to open in glossary → 22. The vishays that we like in our mind, that suit us, are considered uttam uttam Highest. Best. Superior. Tap to open in glossary → uttam uttam Highest. Best. Superior. Tap to open in glossary → 23. For those who are very wealthy, they are not uttam uttam Highest. Best. Superior. Tap to open in glossary → 24. The others are left behind. So. If we are sitting down to eat and our favorite item is behind, and first the pickle vendor comes and piles everything up, and then there is a prohibition not to add more. 25. Then where to put the other one? So the one who put it there feels very bitter that he put it here, not leaving space for gulab jamun. So if there are vishays, he has to wander. 26. He stays in dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → 27. He is considered average because he does not violate dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → 28. His inner connection is with the five vishays, if there is no problem, he will not give up any. Such a connection. So he is called a vishayi. 29. He is called a vishayi. Vishayi does not mean that he violates all dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → nishchay nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → 30. How do they become the weakest? So even if one follows dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → uttam uttam Highest. Best. Superior. Tap to open in glossary → 31. If he gets that in his hand, it happens. And Maharaj said that if he gets God's happiness in his hand. And if the connection is made there that at the end of this body, I want to attain God's happiness. 32. If that is grasped in his mind, then those vishays disappear for him and he becomes a bhakta bhakta Devotee of Bhagvãn. A follower of Bhagvãn. Tap to open in glossary → mumukshu mumukshu A person in search of moksh. Tap to open in glossary → mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → 33. Give him one. Give a mic there. Swami, mumukshu mumukshu A person in search of moksh. Tap to open in glossary → mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → 34. So if there are Satpurushas like Shastriji Maharaj, they have the ability to escape from vishays, generally, if we look at the world, jivas like us do not know how to escape that much, so they. They know how to fall. So. 35. So, to go from vishayi to mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 36. What does a vishayi grasp? Not to let go if it does not hinder dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 37. Even if someone insists. So he is called a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 38. So one who does not enter the village of vishays at all is called a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → 39. So what? What does it mean? Vishays that are pleasing to the mind. 40. There is disdain for uttam uttam Highest. Best. Superior. Tap to open in glossary → 41. In Akshardham and Shwetdwip, there are vishays. In Akshardham, there are no berries either. In Akshardham and Shwetdwip, there are no vishays at all, so who should be disdained there? 42. Hey. In Akshardham and Shwetdwip, there are no vishays at all, so who should be disdained there? It was said mind-pleasing, wasn't it? 43. It was not said mind-pleasing. There is a talk ahead. That the muktas of Badrikashram and Shwetdwip are primarily ascetic, and the muktas of Vaikunth Vaikunth The dhãm of Vishnu, and Rãm Bhagvãn. Tap to open in glossary → Golok Golok 1) The dhãm of Shree Krishna Bhagvãn. 2) Also means Akshardhãm. The prefix ‘go’ means light; therefore, meaning the ‘lok of light’ – Akshardhãm. Tap to open in glossary → 44. So what does it mean that they are primarily ascetic? They like asceticism. If there is devotion to God, they like asceticism more. 45. That is what their mind desires. That is what their mind likes. They do not ask if God likes it or not. 46. I like it. Whether you like it or not, if you don't like it, then go home. So there is that much flaw in him. 47. Otherwise, he does not have the vishays of this world, even the best vishays, but still Maharaj said that there is no wealth there. The abundant wealth that should be there is in other abodes, such wealth is not there. So there are common and sustenance-related vishays. 48. Why are berries kept? Still, berries are sweeter than gulab jamuns, no problem, they are good. Berries are better than mangoes, than Kesar mangoes. 49. It must be so because it is Badrikashram, isn't it? Otherwise. But still, there are vishays for sustenance. 50. All the vishays that are for sustenance are there. And if one does not have so much affection for the vishays of sustenance, it means that the zest for life has gone, there is no zest for life. And what is the zest for life? 51. To grasp some purpose that pleases God. That is his zest for life. And that has gone for him. 52. So he does not enjoy living. If he gets that in his hand, it happens. He does not enjoy living at all. 53. And Maharaj said that if he gets God's happiness in his hand and the connection is made there that at the end of this body, I want to attain God's happiness, if that is grasped in his mind, then those vishays disappear for him and he becomes a bhakta bhakta Devotee of Bhagvãn. A follower of Bhagvãn. Tap to open in glossary → 54. Mumukshu Mumukshu A person in search of moksh. Tap to open in glossary → mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → 55. He is interested in fulfilling some purpose in this life by his own will. So if there are Satpurushas like Shastriji Maharaj, they have the ability to escape from vishays, generally, if we look at the world, jivas like us do not know how to escape that much, so they. They know how to fall. 56. Some muktas come like that. That they act against Maharaj's will. So, to go from vishayi to mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 57. So that is called desired. Just keep this in mind. So that is called uttam uttam Highest. Best. Superior. Tap to open in glossary → vishay vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → 58. Uttam Uttam Highest. Best. Superior. Tap to open in glossary → vishay vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → 59. Make Prakashbhai sit in the Matador. And what does a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 60. One should not sit in the first seat at all. Not even at night. Even if someone insists. 61. Because such heat comes there, in the first seat, that seat was there, a little heat comes from inside and goes out, and a little inside, those who are sitting first feel that I am here. So he is called a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 62. For them, what is it, they have to change the car every two or three years, it is considered old. So one who does not enter the village of vishays at all is called a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 63. And one who stays in this world for the welfare of many jivas and enjoys them when necessary is called a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → 64. Yes. Yes. Yes. 65. Lamborghini. Yes. Lamborghini. 66. Yes. We have to memorize God's name, Swaminarayan Swaminarayan, his horse to him. Yes. 67. Yes. Yes. Yes. 68. Yes. Yes. Yes. 69. Yes. Yes. Yes. 70. Yes. So there is relativity in the uttamta of uttam uttam Highest. Best. Superior. Tap to open in glossary → 71. Yes. Yes. Yes. 72. Relativity is that one thing may be considered uttam uttam Highest. Best. Superior. Tap to open in glossary → uttam uttam Highest. Best. Superior. Tap to open in glossary → 73. Yes. Yes. So in God's abode, in Badrikashram and Shwetdwip, there is disdain for uttam uttam Highest. Best. Superior. Tap to open in glossary → 74. Yes. There is disdain for desired vishays. Yes. 75. There is respect for what God has desired. And he is called a mumukshu mumukshu A person in search of moksh. Tap to open in glossary → 76. It is necessary for him. So if he disdains what is common and useful in God's bhajan bhajan Worship. Tap to open in glossary → 77. So, there is disdain for vishays in Akshardham, in Shwetdwip, and in Badrikashram. Kurvanne veh karmani shatam sama jijivishe. What does it mean? 78. To live for 100 years. Why live? There is disdain for uttam uttam Highest. Best. Superior. Tap to open in glossary → 79. To do God's upasana for 100 years. They eat berries. To live while doing God's upasana. 80. They eat berries, don't they? So what is he interested in? In Akshardham and Shwetdwip, there are vishays. 81. The method, isn't it, the method. In Akshardham, there are no berries either. Snatva bhunjit. 82. In Akshardham and Shwetdwip, there are no vishays at all, so who should be disdained there? So to eat after bathing, for a Brahmin. In Akshardham and Shwetdwip, there are no vishays at all, so who should be disdained there? 83. Snatva. It was said mind-pleasing, wasn't it? The method came in bathing. 84. If there is a menu that one does not like for eating. There is a talk ahead. That is attained by attachment. 85. That the muktas of Badrikashram and Shwetdwip. Kurvanne veh karmani shatam sama jijivishe. Primarily ascetic. 86. Where did the method come in that? Kurvanne veh. Asceticism is primary. 87. In what is the command of the Vedas? And the muktas of Vaikunth Vaikunth The dhãm of Vishnu, and Rãm Bhagvãn. Tap to open in glossary → Golok Golok 1) The dhãm of Shree Krishna Bhagvãn. 2) Also means Akshardhãm. The prefix ‘go’ means light; therefore, meaning the ‘lok of light’ – Akshardhãm. Tap to open in glossary → 88. The muktas of Akshardham are colorful. To live while doing upasana. What does it mean that asceticism is primary? 89. The zest for living has gone, it means that the zest for doing upasana has gone. If there is devotion to God, he likes asceticism more. If he has interest in upasana, he gets life from wherever he likes. 90. Generally, there is disdain for uttam uttam Highest. Best. Superior. Tap to open in glossary → 91. He does uttam uttam Highest. Best. Superior. Tap to open in glossary → 92. Yes. In life. Yes. 93. The talk of meaningful purpose came. Yes. So two or three examples of meaningful purpose. 94. Yes. Yes. Yes. 95. Yes. Shastriji Maharaj was there, so he lived to introduce God to many jivas. Yes. Yes. 96. Yes. Yes. Yes. 97. Yes. Swaminarayan Bhagwan came to this earth, so why did he come? Yes. 98. Yes. Yes. Yes. 99. That I have to take so many jivas to Akshardham. Yes. That is called a meaningful purpose. 100. Yes. Yes. Yes. 101. Yes. Yes. Yes. 102. Yes. That is a purpose, but a meaningful purpose. Yes. 103. Yes. Yes. Yes. 104. Yes. As we say, kalyan gun gun 1) Good quality or trait. (pronounced goon) 2) Principle quality of Prakruti or Mãyã. There are three in total: sattva-gun (goodness and awareness), rajo- gun (passion and desires), and tamo-gun (darkness, ignorance, and laziness). All beings are affected by the influence of one or a combination of these three gun of Mãyã until they become gunãtit. The gun bring out different types of moods in a person: a person in sattva-gun is calm, and peaceful; a person in rajo-gun Tap to open in glossary → 105. Yes. Yes. Yes. 106. Yes. What does kalyan gun gun 1) Good quality or trait. (pronounced goon) 2) Principle quality of Prakruti or Mãyã. There are three in total: sattva-gun (goodness and awareness), rajo- gun (passion and desires), and tamo-gun (darkness, ignorance, and laziness). All beings are affected by the influence of one or a combination of these three gun of Mãyã until they become gunãtit. The gun bring out different types of moods in a person: a person in sattva-gun is calm, and peaceful; a person in rajo-gun Tap to open in glossary → 107. Yes. Yes. Yes. 108. Yes. Yes. Yes. 109. Yes. Kalyan pravrutti pravrutti 1) Activity in the form of social duties and affairs. In this sense, often used to refer to the path of a grahastha. 2) Can also include all forms of activities and responsibilities, including religious activities, such as sevã in the mandir, and attending to bhaktas of Bhagvãn. A person increases bhakti and sevã rather than dhyãn and smaran. Tap to open in glossary → gun gun 1) Good quality or trait. (pronounced goon) 2) Principle quality of Prakruti or Mãyã. There are three in total: sattva-gun (goodness and awareness), rajo- gun (passion and desires), and tamo-gun (darkness, ignorance, and laziness). All beings are affected by the influence of one or a combination of these three gun of Mãyã until they become gunãtit. The gun bring out different types of moods in a person: a person in sattva-gun is calm, and peaceful; a person in rajo-gun Tap to open in glossary → 110. So what does kalyan gun gun 1) Good quality or trait. (pronounced goon) 2) Principle quality of Prakruti or Mãyã. There are three in total: sattva-gun (goodness and awareness), rajo- gun (passion and desires), and tamo-gun (darkness, ignorance, and laziness). All beings are affected by the influence of one or a combination of these three gun of Mãyã until they become gunãtit. The gun bring out different types of moods in a person: a person in sattva-gun is calm, and peaceful; a person in rajo-gun Tap to open in glossary → 111. Yes. Yes. Yes. 112. To others. Yes. He gets benefit for others, he does not take benefit for himself, he does not get to enjoy it himself. Yes. 113. Yes. But if it is used for the welfare of others, what is it called? Yes. 114. Kalyan gun gun 1) Good quality or trait. (pronounced goon) 2) Principle quality of Prakruti or Mãyã. There are three in total: sattva-gun (goodness and awareness), rajo- gun (passion and desires), and tamo-gun (darkness, ignorance, and laziness). All beings are affected by the influence of one or a combination of these three gun of Mãyã until they become gunãtit. The gun bring out different types of moods in a person: a person in sattva-gun is calm, and peaceful; a person in rajo-gun Tap to open in glossary → 115. Yes. What is Maharaj's purpose for coming to earth? Yes. 116. To do the welfare of so many jivas. Yes. Yes. What is the purpose of such great purushas? 117. Yes. Yes. Yes. 118. Yes. The welfare of many jivas. Yes. 119. Yes. Yes. Yes. 120. Gunatitanand Swami was there, so what did he say? Yes. Yes. Yes. 121. Yes. Yes. Be happy. 122. Yes. Do Swaminarayan on every leaf. Yes. 123. And to introduce and make others do the supreme upasana of Swaminarayan Bhagwan. Yes. Yes. 124. Yes. Yes. He himself knows, but he makes others do it too. 125. Yes. Yes. Yes. 126. Yes. So that is called kalyan gun gun 1) Good quality or trait. (pronounced goon) 2) Principle quality of Prakruti or Mãyã. There are three in total: sattva-gun (goodness and awareness), rajo- gun (passion and desires), and tamo-gun (darkness, ignorance, and laziness). All beings are affected by the influence of one or a combination of these three gun of Mãyã until they become gunãtit. The gun bring out different types of moods in a person: a person in sattva-gun is calm, and peaceful; a person in rajo-gun Tap to open in glossary → 127. Yes. Yes. Yes. 128. Yes. And that is called purpose. Yes. 129. Yes. Yes. Yes. 130. If it is useful only for oneself, that purpose is not called meaningful. Yes. Yes. 131. Yes. Yes. Yes. 132. It should be useful for someone else and in God's path. Yes. Vyas Bhagwan did so much philanthropy, so why was he seen only eating for himself? 133. Yes. Yes. Yes. 134. Yes. Yes. Yes. 135. Yes. Naradji said that he did not do any work for God. Yes. 136. Yes. Yes. Yes. 137. That if you do God's work, it becomes a meaningful purpose. Yes. Yes. 138. Yes. Yes. Yes. 139. Yes. Yes. Yes. 140. Yes. Yes. Yes. 141. Yes. Yes. Yes. 142. Yes. Yes. Yes. 143. Yes. Yes. Yes. 144. Yes. Yes. Yes. 145. Yes. Yes. Yes. 146. Yes. Yes. Yes. 147. Yes. Yes. Yes. 148. Yes. Yes. Yes. 149. Yes. Yes. Yes. 150. Yes. Yes. Yes. 151. Yes. Yes. Yes. 152. Yes. Yes. Yes. 153. Yes. Yes. Yes. 154. Yes. Yes. Yes. 155. Yes. Yes. Yes. 156. Yes. Yes. Yes. 157. Yes. Yes. Yes. 158. Yes. Yes. Yes. 159. Yes. Yes. Yes. 160. Yes. Yes. Yes. 161. Yes. Yes. Yes. 162. Yes. Yes. Yes. 163. Yes. Yes. Yes. 164. Yes. Yes. Yes. 165. Yes. Yes. Yes. 166. Yes. Yes. Yes. 167. Yes. Yes. Yes. 168. Yes. Yes. Yes. 169. Yes. Yes. Yes. 170. Yes. Yes. Yes. 171. Yes. Yes. Yes. 172. Yes. Yes. Yes. 173. Yes. Yes. Yes. 174. Yes. Yes. Yes. 175. Yes. Yes. Yes. 176. Yes. Yes. Yes. 177. Yes. Yes. Yes. 178. Yes. Yes. Yes. 179. Yes. Yes. Yes. 180. Yes. Yes. Yes. 181. Yes. Yes. Yes. 182. Yes. Yes. Yes. 183. Yes. Yes. Yes. 184. Yes. Yes. Yes. 185. Yes. Yes. Yes. 186. Yes. Yes. Yes. 187. Yes. Yes. Yes. 188. Yes. Yes. Yes. 189. Yes. Yes. Yes. 190. Yes. Yes. Yes. 191. Yes. Yes. Yes. 192. Yes. Yes. Yes. 193. Yes. Yes. Yes. 194. Yes. Yes. Yes. 195. Yes. Yes. Yes. 196. Yes. Yes. Yes. 197. Yes. Yes. Yes. 198. Yes. The abundant wealth that should be there is in other abodes, such wealth is not there, he has common and sustenance-related vishays, why are berries kept? Still, berries are sweeter than gulab jamuns, no problem, they are good, they are better than mangoes, than Kesar mangoes, it must be so because it is Badrikashram, isn't it? Otherwise. But still, there are vishays for sustenance, all the vishays that are for sustenance are there, and if one does not have so much affection for the vishays of sustenance, it means that the zest for life has gone, there is no zest for life, and what is the zest for life? To grasp some purpose that pleases God, that is his zest for life, and that has gone for him, so he does not enjoy living, he does not enjoy living at all, when does he enjoy living? When there are good uttam uttam Highest. Best. Superior. Tap to open in glossary → uttam uttam Highest. Best. Superior. Tap to open in glossary → 199. Not considered extreme happiness, not sorrow. By one's own will, not considered extreme happiness, not sorrow. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details