Oh, 'Amisham' means the deities pointed towards humans and said, Oh, 'Amisham', all of these got birth in India, how great is their fortune. And why is it fortunate? Why was that said? Mukundasevopayikam. 'Spruha hi nah' was said for that. We also desire that. But 'Mukundasevopayikam', the human body has been obtained, it is obtained to be of some use to God. Not because it is very good and robust. If there is one body that can be of some use to God, it is the human body. Others cannot do anything on their own. If God sometimes makes use of them, it is fine. He makes use of them in whatever form. The ox and the goat were used, weren't they? So, but does that ox ever plan that 'I should be of some use to God'? Maharaj just made use of it. Therefore, the deities say, 'Aho amisham kim shobhanam akari'. What great merit must they have performed in the past? 'Aho amisham kim shobhanam prasanna esham sviduta svayam hari hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → ' or has God pleased with them without any reason? 'Svit ut' like that. Or God has pleased with them without any reason. 'Yairjanma labdham nrushu bharatajire' in India and 'nrushu'. They obtained it in the human birth. 'Mukundasevopayikam'. If they want to serve God, they can. They can, if they want to. They have attained such. And 'spruha hi nah', we also desire that if we get this, we would cross over, but after getting it, it doesn't happen. In this, those who are greater than all deities have come, right? These murtis, the murtis of God? We call them murtis. How many murtis are there? If there is Rasoi Devi Devi A demi-goddess. Tap to open in glossary → . They are all murtis, so they are considered greater than the deities. So when they were deities, they used to talk like that. Then after coming here, we don't talk about anything. Like when all of them are in the householder's life, there is great glory that, 'Oh, if I get a chance to be a sadhu?' But then after becoming one, it doesn't remain. That is the nature. If it remains after becoming one, then his work is done. Gayanti devah kila gitakani dhanyastu te bharatabhumibhage. Svargapavargasadamargabhute bhavanti bhuyah purushah suratvat. Bhavanti bhuyah purushah suratvat. Suratvat. The opportunity for liberation is only in the human world. All the deities sing songs. On the day he is born. That 'Come on, sing songs, sing auspicious songs. Sing Mangal Mayu.' Telling Mayu and others to sing auspicious songs. Why? Because so-and-so brother is born in the land of India. Going straight from here. Going from being a deity. So they sing songs. Gayanti devah kila gitakani. Very beautiful songs are called 'gitakani'. If there is a dull child, like a box or an ox, he is called 'bala'. And if he looks very handsome, then 'balakah'. So they were singing songs, but they say, 'Sing good auspicious songs.' Those that everyone likes to hear. 'Gayanti devah kila gitakani'. Sing tiny tiny songs. What? And then there are many deities too, 33 crores, right? So they must have divided sections. That 'Come on, you have to sing in this area and you have to sing in this area.' Mostly they have to sit on the hospital and sing. [laughter] Why can't the deities serve God if they wish to? Huh? Why can't the deities serve God if they wish to? Because of too many facilities. So the more facilities we desire, the more it cuts from the service of God. If we renounce facilities and do the same, then in service it adds. And if we increase facilities and then serve God, then it cuts in that service, so the deities have too many facilities, hence it is totally cut. The service of God gets totally cut. Sensual people cannot serve anyone. And deities are pure sensualists. Sensual people can never serve anyone. Even if they get an opportunity. Even if they get an opportunity, they will think, 'How can I extract my service from this?' And 'How can I get served?' So sensual people cannot serve anyone. An arrogant person cannot serve anyone. Arrogant and sensual are both the same. Arrogant people cannot serve anyone, sensual people cannot serve anyone. That is why God said in the Gita, 'Na mam dushkrutino mudhah prapadyante naradhamah'. In demonic nature, 'mayaya apahrutajnana asuram bhavamashritah'. So these many people cannot perform my service. 'Na mam dushkrutino mudhah'. 'Dushkrutino' means sinful. But not sinful, there God took the meaning that 'Na mam' proud, arrogant people cannot perform my service. They cannot serve anyone. They cannot serve their spouse, their father, their child, anyone. Arrogant people only take from everyone, they cannot serve anyone. They cannot serve their guru guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → , nor can they serve other devotees of God. Arrogant people do not serve anyone. And sensual people cannot. These two especially cannot. Then 'mayaya apahrutajnana'. So, what does that mean? Those with perverse knowledge. Not just perverse knowledge for the whole word. What does 'mayaya apahrutajnana' mean? Huh? Whose knowledge has been stolen by maya. Some of them got maya and turned their face away, then they cannot serve. There are many mayas, right? Don't we say that 'brother, this Tirth Tirth A place of pilgrimage. Tap to open in glossary → Swami is a great maya'. He is not Tirth Tirth A place of pilgrimage. Tap to open in glossary → Swami, but we say so. Great maya, so there is maya and great maya, right? So what, to someone who knows how to turn someone's mind, that is called maya. And if one doesn't know how to turn it, how does the mind turn? If I don't know how to turn it, then my own mind would turn, his wouldn't turn. So 'mayaya apahrutajnana'. Whose mind has been turned by maya, they cannot study or worship God. 'Na mam dushkrutino mudhah prapadyante naradhamah'. Then 'mayaya apahrutajnana'. Whose mind has been turned by someone. Who would that someone be? Maya. If someone has turned someone's mind, then they cannot worship God. The opportunity for liberation is only in the human world. God has given intellect and discrimination only to humans. Therefore, from 'lokesmin', the words are specifically targeted towards humans. Does Sadguru Sadguru A great sant. Tap to open in glossary → Swami know how to turn minds or not? He knows how to turn minds. In the pan. He does turn everyone's mind, doesn't he? He teaches how to serve, but God did not say that for him. He said it only for the one who turns it perverse. If he turns it right, then there is no problem. Then he is called a murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → , a murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → of God. In this world, having obtained the human body, one should with special caution awaken divine wealth and attain God. For that purpose only, God has given the human body. Every creature has the right to go to God, but they lack discrimination. God has given discrimination only to humans. Therefore, among humans, those who remain engaged in misconduct in every way, are more guilty even compared to chandalas and those of sinful births like animals and birds. Creatures fallen into sinful births reduce their sin by suffering, while this one, being human, increases sin. When they come out of that birth, they come out somewhat purified. And when this one comes out of the human birth, he comes out soiled. So that one is better. Creatures fallen into sinful births reduce their sin by suffering, while this one, being human, increases sin. Even in births other than human, creatures with divine wealth are seen and heard of. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details