In the presence of God's true Satpurushas, there is a spiritual Naimisharanya KshetraKshetra1) Field. Territory. Place of dwelling. 2) Often used with kshetragna to describe a relationship similar to that between some land and its owner – the kshetra is the land, and the kshetragna its owner.Tap to open in glossary →.
The spiritual practices or meritorious deeds performed in the Naimisharanya KshetraKshetra1) Field. Territory. Place of dwelling. 2) Often used with kshetragna to describe a relationship similar to that between some land and its owner – the kshetra is the land, and the kshetragna its owner.Tap to open in glossary → for the Supreme Soul keep increasing day by day.
Gunatitanand Swami said in his discourses that a cow, the milk in its entire body, circulates.
Only then do you get it, otherwise you don't.
It circulates.
But if we want to obtain it, it's from its udder.
He said it is not obtained from the udder.
If you bite anywhere in the whole body, you don't get it.
Similarly, this satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → is the form of God.
Shriji Maharaj said that if one wants to experience one's own happiness in satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →, one must come to satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →.
In satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →, one attains the happiness of Maharaj.
But it is not found everywhere.
If it's circulating throughout the body, it doesn't mean that anywhere in its leg, in its mouth,
if it bites anywhere, it will get milk. No, it's like a calf, a cow's calf.
If a cow is made to suckle its calf, and if it's a very young calf, just born, it wouldn't even know how to suckle milk.
how to suckle milk.
So, its owner puts the udder in its mouth.
Then it immediately gets it.
But it gives milk throughout its body.
If you bite anywhere in the whole body, blood comes out.
Milk doesn't come out.
Thus, Gunatitanand Swami says that this satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → of God is the entire body of God.
And in it, the happiness of God circulates.
The happiness of God circulates.
When we do satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →, we experience the happiness of Maharaj's murtimurti1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn.Tap to open in glossary →, the happiness of satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →, the happiness of God's glory, it circulates.
But it doesn't come everywhere.
Even if it's there, it won't come.
In a cow's body, milk circulates throughout the entire body, but only when its calf puts its mouth to the udder and suckles, does it experience the joy of milk.
Similarly, Maharaj said, Gunatitanand Swami said that this satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → is the complete form of God, but if one wants to experience the happiness of God's murtimurti1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn.Tap to open in glossary → in it, then one must develop affection for God's Ekantik Satpurush.
That is in the place of the udder.
Otherwise, even if one follows rules in satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →, does this and that, one will not attain the true happiness of Maharaj.
The happiness of Maharaj that should come, that kind of happiness.
We call it job satisfaction now.
Job satisfaction.
In today's era, getting a salary, getting money, is not that important.
Now such a culture has emerged: job satisfaction.
And I was reading an article that said now, one step further than job satisfaction is life satisfaction.
Life satisfaction.
How should we do satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → so that we get satisfaction from satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →?
We should feel in our minds that I have been doing this satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → for 10 years.
So I should feel some achievement in satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →, that kind of satisfaction.
That doesn't happen anywhere else.
That if one finds God's Satpurush, a true Satpurush.
And if he gets attached to him.
Then he experiences the happiness of God.
One does not take the happiness of the Satpurush.
If you want to take it, it's the happiness of God.
But there, this is called its door.
It is called the door to moksha, the door to liberation.
So, the happiness of God, as long as the door is closed, there is no entry.
Therefore, one should have attachment to God's Satpurush.
If there is attachment, then one experiences the happiness of God.
Therefore, to attain the happiness of God, in this satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →, he
God's happiness, God has circulated it.
Whatever you are, you follow the rules, read the scriptures, do darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary →, do satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →,
In all of that, there is the influence of Maharaj, the happiness of Maharaj comes.
But the satisfaction of doing satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → doesn't come just like that.
Just as there is job satisfaction, there is life satisfaction.
Maharaj said that there should be life satisfaction.
We just lived and finished by breathing, at the end, one should feel that my life has become blessed.
The work I had to do, the work I had to do in this human body, that work is now complete.
Such life satisfaction
There is a story in the Bhagavat.
That Vyas Bhagwan had done a lot of work for the welfare of others.
He didn't do anything for himself, for others.
Vyas Bhagwan
And he reached old age.
Because in the end, it was a very retired life.
He didn't have a retired life in this life, he went to Dham on duty, it's called Ishait.
It's like that in the world, isn't it?
If a politician goes to Dham on duty, he gets respect from the nation.
Anyway, it wasn't like Vyas Bhagwan retired and then went to Dham.
He was on duty, so
Our saints were all like that.
That they go to God's abode on duty.
Not after retiring.
There is no retired life in the path of God.
Where can one retire?
If one retires, then one leaves God and retires.
So when Muktanand Swami went to Dham, Swami was writing a scripture.
Dharmakhyan
But after Swami Maharaj went to Dham, Muktanand Swami went to Dham within a month.
So after Maharaj left, Swami didn't get any help at all.
He couldn't write, he couldn't write while writing, his hand wouldn't move.
So Nityanand Swami told Swami, 'Swami, you put down the pen.'
And I am your disciple, so I will complete your scripture.
And after putting down the pen, Swami went to Dham in one or two days.
Brahmanand Swami went to Dham.
So Brahmanand Swami went to Dham two years after Maharaj went to Dham.
After that, Swami built the temple of Muli.
And Swami did big works of the Sampraday, the temple of Vadtal, the temple of Junagadh, and the temple of Muli, all of Swami's intellect was working in that, so Swami built a very beautiful temple of Muli.
Then when Swami was about to go to Dham,
So he was a poet, so he gave all the writing material to his disciple Devanand Swami.
He said, 'Now you write and please God.'
We have completed our work.
So Maharaj gave him darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary →.
He gave darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary → at night.
Why did you put down the pen?
So Maharaj gave such beautiful darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary →, Maharaj's darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary →.
Maharaj said, 'Write a Dhyanashtak of the darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary → you had of our form.'
So the next day, Swami called Devanand Swami and gave him back the material.
And he felt a great surge of strength, he wrote a very beautiful novel, Maharaj's murtis should be very grand.
And he wrote the Dhyanashtak.
And after writing the Dhyanashtak, he went to Dham.
Exactly, Maharaj went to Dham on Jeth SudSudBright half of a Hindu lunar month in which the moon is in its waxing phase. The days between Amãs up to and including Punam. Also called shukla paksh.Tap to open in glossary → Dasham, and Brahmanand Swami also went to Dham exactly on Jeth SudSudBright half of a Hindu lunar month in which the moon is in its waxing phase. The days between Amãs up to and including Punam. Also called shukla paksh.Tap to open in glossary → Dasham, two years later.
Maharaj went to Dham.
So our saints don't live a retired life.
There is no retired life from Maharaj's service.
It's wrong to get more involved in some things.
So
Just as there is job satisfaction in this world, there is life satisfaction.
Vyas Bhagwan's life was over, yet he had life satisfaction.
He felt a little something was missing.
Something is not complete for me.
In life.
So, Naradji came to his ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary →.
When Naradji came to the ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary →, both met, both were great souls.
They had attained the direct vision of God.
Vyasa Bhagwan is considered an incarnation of God, and Naradji is considered the mind of God.
So they met.
Both met and asked each other for news.
So, in our modern language, Naradji asked, "Why do you seem to be in a bad mood?"
He asked him in Sanskrit.
But it meant that you don't seem to be in a good mood, it appears so.
A person should be in a good mood, right?
Not in the mood.
So Vyasa Bhagwan said, "Yes, Naradji, I am not in the mood."
And I am of it
I can't even grasp why I'm not in the mood.
I haven't done anything wrong.
I have done good for everyone.
I have only helped others my entire life.
I haven't done anything for myself.
I haven't even built an ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary →.
My ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary → is not even like those who live under trees.
So, still, I'm not in the mood.
I'm not getting satisfaction.
I'm not getting life satisfaction.
So Naradji said that you will not get life satisfaction.
It's difficult to say, it's called a cupboard.
Yes, yes, slowly, yes, yes.
That's what should be said.
He should be told that he will gradually achieve life satisfaction.
But Naradji said that you won't get it.
Vyasa Bhagwan asked, "Why won't it happen?"
Because you haven't done anything that would bring life satisfaction.
You still have to do that.
You have done it your whole life.
But you haven't done anything that brings satisfaction, that brings life satisfaction.
Vyasa Bhagwan said, "What wrong have I done, brother?"
You haven't done anything wrong, you've done good.
But you haven't done anything that brings life satisfaction.
You've done good work.
You haven't made any wrong decisions or done any wrong work, but you don't have life satisfaction.
So Vyasa Bhagwan asked Naradji, "How does one achieve life satisfaction then?"
If you do God's work, then it happens.
Naradji showed three options.
Three options.
Three options for life.
That one person does for their own family.
One person takes care of their family, takes them up, sets everything well, he says.
So he is called a householder.
That person is called a householder.
A householder means it's not a sin.
But he is called a householder.
Nothing else happens.
He does his own work and nurtures his family.
It's not a sin, it's said in the scriptures that one should do it.
It's his duty, his responsibility.
But he is called a householder.
To nurture it, he should not take the path of sin.
That's all there is.
But if he does it by taking the good path of the scriptures, then nothing more can be said about it, everyone does it.
Not just humans do it.
Even animals and birds do their own thing.
In Gujarat, Narendra Modi made nests for sparrows.
The species of sparrows is becoming extinct.
So, to save them, the government made sparrow nests.
Everyone who wants them takes them and places them there, arranging for them.
So, we have about twenty nests in Tarvada.
Alright.
And all the sparrows come there, and as soon as a ready nest is made, then.
So then we go out and look around.
All of its lifestyle.
Let's look at the lifestyle.
So, when that sparrow comes from outside, from the evening, and from outside, then.
Its young ones chirp, so everyone waits for it.
And then, the sparrow brings its food in its mouth, and then feeds it to them.
They become happy.
So, all these do for the family, humans do this.
There's nothing special about it.
Naradji says, "When do you get satisfaction?"
That's all common.
You do something extraordinary.
Then you get satisfaction.
If you do common things, you won't get satisfaction.
You get a livelihood for life.
And you get sustenance, but not satisfaction.
Satisfaction is what is needed.
And what is livelihood called?
Livelihood.
Huh? Livelihood.
This livelihood.
You get that, but not satisfaction.
So, there's another type, which is to help others.
Helps others.
So that person, if he goes up a little, one step, he is called a gentleman.
Gentleman.
Gentleman, he's not like that, he's a gentleman.
He is one step above the common people, he is a gentleman.
He helps others.
He doesn't just do his own work.
But he helps others, so he is called a gentleman.
Gentleman means not a devotee.
If you want to be a devotee, Naradji says there is a third step, and you should do something for God.
So Naradji told Shri Vyas Bhagwan.
That you do some work, you have helped people, no doubt about that.
But you haven't done any work for Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →.
If Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → checks his own ledger, or whatever it's called?
He sits down to check, yes.
If he sits down to check the ledger, there would be nothing in your account saying you did KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →'s work.
Where does it come?
Where does it come?
No entry for Vyas Bhagwan in Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagwan's.
Vyas Bhagwan.
Where would Vyas Bhagwan's entry be? If Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagwan checks his ledger, there would be no entry for Vyas Bhagwan anywhere.
Because, no doubt, he has done good for all people, such a gentleman.
He cannot be a manmanMind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas.Tap to open in glossary → of KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →.
He cannot be a manmanMind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas.Tap to open in glossary → of Swaminarayan.
Like Gandhiji, he is a manmanMind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas.Tap to open in glossary → of truth.
If you want to call Arjun, he is called a manmanMind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas.Tap to open in glossary → of KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →.
So he is KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →'s manmanMind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas.Tap to open in glossary →.
Thus, Naradji told Vyas Bhagwan that you are not considered KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →'s.
You are considered a gentleman.
You haven't done any work for KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → yet.
KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → came here from Goloka to Earth, and the work he came to do, show me that in your list.
He did nothing.
So, what happens now?
So, it still happens.
You still have your last life, do something in it.
So Vyas Bhagwan says, 'You tell me what I should do.'
If it came to my mind, I would have done it already.
But you tell me what I should do.
So Vyas Bhagwan, then Naradji showed him.
That you compose Shrimad Bhagavatam.
And in it, you infuse so much devotion to KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →.
That if someone reads it, they become a devotee of KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →.
Not yours.
He would have helped everyone.
So who do they all look to?
They look to Vyas Bhagwan, they become devotees of Vyas Bhagwan.
They don't become devotees of KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →.
So you create such a Bhagavatam, compose a scripture like that.
That if someone reads that scripture, devotion to KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → awakens in them.
Now you can't do anything else because it was your last life.
So you do this much.
Vyas Bhagwan says, 'I will do that.'
Then Vyas Bhagwan poured all his skill into it and created the Bhagavatam.
And then he taught the Bhagavatam to Shukdevji.
And spread it throughout the whole world.
And that is not.
So people are currently listening to the stories of the Bhagavatam.
And when a person dies, even after that, there is still the story of the Bhagavatam.
It can be said to him.
And after death, if the departed soul listens to it, it still attains salvation.
If the departed soul listens, it still attains salvation.
So Vyas Bhagwan gave him such a divine quality in it.
So, he falls into power.
And so, Vyas Bhagwan achieved life satisfaction.
So Naradji said that until one does good deeds, doing good deeds is a good thing, even a devotee of God should do good deeds.
That is then gentleness.
One does not get life satisfaction merely from gentleness.
Life satisfaction happens only when there is extreme bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary →.
When Maharaj's bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary → comes, if we have life satisfaction, it means if we want to achieve satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → satisfaction, satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → satisfaction is life satisfaction.
And if we want to achieve life satisfaction, it's not about what we think in our minds.
Shriji Maharaj should feel that this person has done my work. What is my work? What is Shriji Maharaj's work? That Shriji Maharaj came to this earth and the work he wanted to do, if we have any contribution or involvement in that work, then we get life satisfaction.
He feels in his mind that I have done God's work.
Brahmanand Swami felt in his mind that I have pleased God, Maharaj wanted to build temples and I built three temples.
Brahmanand Swami built three temples.
Then other saints, if they connect many jivas to God, then it means life satisfaction.
Our Shastriji Maharaj, in his life, he connected thousands of jivas to Swaminarayan Bhagwan.
Not a satsangisatsangiA person who practises satsang.Tap to open in glossary →.
Not a satsangisatsangiA person who practises satsang.Tap to open in glossary →.
If there is a non-satsangisatsangiA person who practises satsang.Tap to open in glossary →, they come to the Gurukul here and join God.
Then God knows and he knows.
What do we call him?
God knows and he knows.
But God feels that he did my work, I had to come here and introduce all the jivas to me.
He introduced him.
Shastriji Maharaj, in his lifetime, ran seven special trains.
There is iron in the special train.
When that special train goes, there are about 1200 to 1300 people.
And everyone in India, they all go to pilgrimage sites, and Swamis are with them, daily discourses happen, saints are with them, they give guidance, all that is there.
Everything is on time, everything is ours, everything for eating and doing everything is there.
If someone comes for one or one and a half or two months, then if they are not a haribhakt, they become a haribhakt.
There are many such haribhakts who are not haribhakts.
And many Swamis performed yagnas.
And then this Gurukul was established.
So currently, after studying in Gurukul, there are at least over a lakh students.
And among them, almost 75% are those who were not haribhakts and then came here, and after leaving the Gurukul, they become haribhakts.
In that way.
So
So, it means that we connect him to God.
In God.
And God connects to God, which means he does God's work.
And that brings life satisfaction.
I am in Maharaj's mission, I am in Maharaj's
In the purposeful works, some of my
Then whatever it is, his contribution, his share, happens.
Then he gets life satisfaction from that.
From that, life satisfaction.
Suppose, how much do you expand your empire?
That he becomes happy in this world.
He becomes happy in this world.
But we should have life satisfaction.
Suppose you are doing a job all day, or doing business, and you got a good deal in business.
Then you benefit.
But if you go to the temple and do a vacuum, you feel peace in your heart that I have done something for Maharaj.
Today I did something for Maharaj.
Thus, he gets life satisfaction.
Life satisfaction.
Job satisfaction
In that way, life satisfaction
And when there is life satisfaction or satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → satisfaction,
when does that happen? When Gunatitanand Swami YogiYogi1) A person who has mastered the art of yog. 2) A person who has attained siddh-dashã and other extraordinary powers.Tap to open in glossary → says,
he attacks the Ekantik SantSantA sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush.Tap to open in glossary → of God.
Then in his mind, he thinks, "We have completed what we had to do in our life."
What had to be done in life is complete.
That's it.
I have to talk about Gunatitanand Swami, our great saints.
that life satisfaction
satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → satisfaction
And satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary → satisfaction, we, this is such a proposal, God's path is such that it is unknown, we don't have much knowledge about it.
So we should get some guide for it.
And without a guide, we reach our destination.