Hare Swaminarayan Hare. On the day of Fagun Sudi Poonam in Samvat Samvat The calendar established by Indian emperor Vikramaditya of Ujjain following his victory 56 BCE. It is a lunar calendar based on ancient Hindu tradition. The Vikram Samvat calendar is 56.7 years ahead of the solar Gregorian calendar. The calendar most commonly used is the Kãrtiki Samvat, which begins on the first day of Kãrtik. However, the Vachanãmrut is written using the Ashãdhi Samvat, which begins on the first day of Ãshãdh. Tap to open in glossary → Vishnu Vishnu The dev of sustenance. Part of the trimurti. He lives in Vaikunth with his wife Lakshmi. Tap to open in glossary → Let the kirtans be, and everyone listen with focused attention; we are telling a story. All the scriptures that Vyasji has written for the sake of liberation, we have listened to them with focused attention. In all those scriptures, this is the very principle, and for the liberation of the soul, not just listened to like that, but listened with focused attention. We listened to them thoroughly, right? We have listened with focused attention. No one listens to the Vachanamrut with focused attention, even though it is prepared. All the scriptures that Vyasji has written for the sake of liberation, we have listened to them with focused attention. In all those scriptures, this is the very principle, and for the liberation of the soul, for that sake also, there is only this much to be said: the one doer and destroyer of this entire world is God. And in all those scriptures, there are the divine actions of God or the divine actions of God's Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → if they had a conviction full of greatness like that of the indirect, they did not fall from the path of liberation. Therefore, this talk is the essence of all scriptures. And on that very day, at evening time, Swami Shri Sahajanandji Maharaj, what is it? What is it? It is of Sadguru Sadguru A great sant. Tap to open in glossary → What is meant by 'muddo', brother? Core competence. Core competence. In today's language. 'Muddo' means, like when we plant a tree. We sow a seed. Then its inner trunk, what we call a knot. That is the 'muddo'. The upper trunk may dry up. But if the 'muddo' has not dried up, then it grows. Maharaj has used the word 'muddo'. A very colloquial word of the Gujarati language. 'Muddo'. And in that, again, the 'muddo' of liberation. In money also, there is principal ('muddal'). So Maharaj has used this word in such a context. If there is principal, when does interest come? Right? If there is principal, the main account. When interest comes, if there is principal, then interest comes, otherwise where does interest come from? People love interest very much. Interest is very dear. It is called free earnings, right? Without working hard, even if one worked hard earlier, but now one does not have to work hard, so that free earning is very dear. So to man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → There is a main knot. From that, if there is a sugarcane stump, and they cut it. Then how many shoots come from it? Right? Rather, more shoots come. In this way, in every tree, there is a knot inside the tree. That is called 'muddo'. If they cut the upper part, it does not matter. But if there is a 'muddo', then on the contrary, if you cut one, two or three others shoot up. But if they remove the 'muddo' and keep the upper trunk, then? It is finished. If they remove the 'muddo'. What is the 'muddo' of liberation? What? Right? The liberation of our soul. What is its 'muddo'? That if that knot is there, if a knot has formed in our heart. Then liberation happens, then the tree grows. And if that 'muddo' is gone. Then it is finished. It dries up standing. So what is the 'muddo' of liberation? What do you say? What do you say? To recognize God and God's sadhu. Maharaj spoke of the manifest. Spoke of the manifest. Muktanand Swami and Parvatbhai and all those who were there, became devotees of God. So not so much liberation happens through that, Maharaj said so. That the greatness of the indirect as one understands, that greatness is fine. But who is the giver of liberation? Right? He said so. These are the talks again, so see. Maharaj says the givers of liberation are the manifest God and the manifest Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → That what he understands, just as much of the manifest, again, not of everyone continuously. Are they like this or not? Recognizing them as such, and when one meets such a manifest, then Maharaj is the giver of liberation. It is a difficult procedure, it is not straightforward and easy, like one believes in the manifest, holds on and sits. To each his own manifest. Whomever I got hold of, he is my manifest. It is not like that. They were indirect. Those who passed away. Someone here is like them. And one recognizes him. Then a knot forms in my and his mind. That this one becomes the giver of liberation. If such a knot of understanding forms in him, then Maharaj says that knot is the 'muddo', it is indeed a knot, isn't it? What is the 'muddo'? It is a knot. If one plants that knot, trees grow. If cut from above, more grow. So if he has grasped the 'muddo'. And if obstacles come in it, on the contrary, the 'muddo' becomes stronger. If one has recognized properly. Not by leaving the other, though. To all of them, now what is the need of him? 'Those are dead and we are manifest', it is not like that. Maharaj says this one has as much importance as him. The importance of the indirect is understood a little more, like that. Naturally. There is no friction, right? What friction do we have with the indirect? There is no friction with the indirect, so its importance is understood more. That much of the manifest is not understood. So like the indirect, if they are there and one recognizes them. And ties a knot with him that if liberation happens, it happens through this one. Then that knot is the 'muddo' of liberation. The manifest God and the manifest sadhu of God are indeed the givers of liberation. If such a knot is tied in him. Then his liberation happens. It is the 'muddo'. Maharaj has not said just 'God and God's devotee' either. Just 'God and God's devotee' is fine. That liberation happens through God and God's devotee. That also is there, but that is not the 'muddo'. The 'muddo' is this. In the manifest, a knot is tied in him. That through this one, our liberation happens. In his company, our liberation happens. Or in his refuge, our liberation happens. If he recognizes such. To have that recognition, first one has to go to the indirect. And know them. What were they doing? And how were they? Just like them, one meets here and recognizes them. And in that, if a knot is tied in him, then he believes that through this one, our liberation happens, then Maharaj says the manifest is the giver of liberation. Again the talks a little. A little talk from the end. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details