One who opposes a devotee of God is like that. There are no Asuras now. There are no Asuras in the world now. God killed Ravana and others. But there are those who oppose a devotee of God. Yes. Because Rama killed the Asuras that existed, and then Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → So, no seed remained. This ques- your question is main. They are to become Asuras. Huh? They are to become Asuras. What are you saying? No, no. I was asking that, someone opposes God, and on the other hand, someone supports a devotee of God. In such a dilemma, if someone helps or donates, should we stay away, or accept the donation and stay mentally distant? Where it is highly controversial, stay away. If we are not clear, then take a step only after clarifying. Still, it will have a definite result. There is an uncertain result and a certain result. Even if the certain result is half, and the uncertain result is a huge pile, still, take the certain one first. And then if there is extra, then we can plunge into the uncertain stock market. If its price goes up, it goes up, otherwise if it doesn't, then nothing. Put only a little so that the entire original asset is not lost. That which is certain, first, reserve it. Get the profit in hand first. That's what they say in business. If profit is coming, first, take it in hand, put it in pocket, and where there is more, take a risk. If it has increased from that, then take a risk. As you say, if it is certain, and one is uncertain. Then do a little in the certain. So he gets peace. If there is a path to walk on God's way, he moves forward. And also do a little of that, saying we want to make a big profit. So if it hits, it's an arrow, otherwise it's a miss. Since this is extra, do it assuming it is lost, assuming a loss, that brother, this is going to go. So if it goes, there won't be much loss, much regret. In the Shloka, God told Arjuna that you are born with divine qualities. So then, should Mumukshuta be considered based on past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → What did you say? God said to Arjuna in the Shloka that you have divine qualities. So, should Arjuna's Mumukshuta or divine nature be considered subject to past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → It can be said to be somewhat subject to past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Maharaj has asked a question in Vachanamrut, hasn't He, that is there anything like place and time subject to past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → and action, they are not subject to past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Divine nature is subject to Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → It is subject to Mumukshuta. Going on God's path, no one goes by his own karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → He goes by association, Shriji Maharaj emphasized this more. He goes by association. Who is the one who goes by past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → So, one who has fallen from Yoga goes by past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → And if it remained incomplete, God sent him back here in a human body. So that past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → But Maharaj did not state the predominance of past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Even if that happens. And Maharaj stated the predominance of association only, that when the seed is sown, it is sown by association. So here, in reality, he had performed devotion to God in his past birth. For example, Bharatji had performed a lot of devotion, and when he came in the body of a deer, he had a good disposition in the body of a deer, that cannot be called past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Maharaj did not consider it so. He did not consider it so in Vachanamrut. Neither was it considered so in the scriptures. then he is called divine. And God knew Arjuna since childhood, so He said, 'Abhijato'si Pandava'. If he had some past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → God will unite him from anywhere. Until then, it is called the role of past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Even if done in the previous birth. If done in the previous birth, then what is its role? If he had performed devotion to God, then devotion to God, then its role is to bring him back to the position he was in. Then whether to move forward or to use up what was there, depends on his Mumukshuta. And depends on association. Maharaj said more about association. In both association and Mumukshuta, Maharaj emphasized association more. That if the association is good and the Mumukshu Mumukshu A person in search of moksh. Tap to open in glossary → Mumukshu Mumukshu A person in search of moksh. Tap to open in glossary → And if the association is weak and the Mumukshu Mumukshu A person in search of moksh. Tap to open in glossary → Still, declining gradually, he comes to the very last level. Maharaj, regarding Gopalanand Swami and Muktanand Swami, 'whether he remains like declining or not', Maharaj, made such a statement that whether those two remain like declining or not. So, Maharaj stated so much predominance of association. Not of past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → that it unites him. If he had done it in the previous birth and whom God had sent as fallen from Yoga, then He unites him in accordance with his spiritual practice. God inspires him that here is what is suitable for you. God inspires him so. And then making good use of it, he goes to God. If he does not make good use of it and goes astray, then he falls from there too. So, Gunatitanand Swami has said that Maya is there right up to the gates of the abode. He goes there and if Maya wishes, she kicks him and he falls down from there. So, even if he has gone up to the gates of the abode, until then he should not believe that we have reached. When whose mind changes, nothing is known. Yes. So, keep good association and keep caution oneself. And keep the goal of reaching Maharaj strong. So sometimes if the goal is right, it gives him the association's that. It gives a picture that my goal is such and in this, proper setting is not happening. Goal and association are not setting. Then he comes to know. And if there is good association, even if the goal is not formed right, it gets formed. First class. And then what? Take good passengers. Decide which way to take the bus, that now we want to go this way. If there are good passengers. But if all the passengers gathered are useless, then they say not there, let's take the ring road only. So what? Bypass. Let's go directly. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details