The propounded topic: Maharaj's inner opinion. Main points: The happiness of worshipping God is the only true happiness, and everything else is painful. Maharaj has believed this. It is not that everyone agrees to it. But Maharaj's belief is that there is happiness in worshipping God and misery everywhere else, and Maharaj's opinion is in accordance with that. While remembering and worshipping God, whoever can easily be introduced to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → This Vachanamrut is about the inner opinion. Shastri of Vadodara was sitting in the assembly, and he said, 'O Maharaj, if you show a miracle to some great person, then many people will be accommodated in it.' What is the inner opinion called? Core thought? Or core intention? Intention. Intention. The core intention of the inner opinion. It is an intention, but a core one. What to do? Why don't you catch all the great people and introduce them to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → We introduce those who are worthy. Who is worthy of being introduced to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → One who is a divine soul. The soul must be divine. Not that he must be rich. Or that he must be powerful. Or that only those who are considered great among people should be introduced. So that is Maharaj's core intention. Shastri of Vadodara was sitting in the assembly, and he said, 'O Maharaj, if you show a miracle to some great person, then many people will be accommodated in it.' That is, you have come here on earth to liberate countless souls, to fulfill that purpose quickly, if you show a miracle of samadhi or divinity to some powerful person, king, his great minister, or some great wealthy person, then thousands of people who follow him will also become satsangis. Moreover, those who have become satsangis will be protected by the king, and satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Ours is for this reason... so does it happen? Ramchandraji asked such a question, his intention would be like this. His intention was indeed noble. That if a great person gets introduced to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Then it happens. If it sits well in his mind, then it happens. But it does not sit like that, Maharaj said. What is his drive for? There is a drive for wealth, power, and prestige. So there is no possibility of our drive fitting in there. That is why we do not introduce them to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → To acquire money, or to acquire power, or to acquire prestige, that is his drive. His soul is drawn there. It is not drawn here in satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → So if we go to introduce him to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Moreover, those who have become satsangis will be protected by the king, and satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Is it that once a person experiences samadhi, he automatically becomes a satsangi satsangi A person who practises satsang. Tap to open in glossary → Huh? It is not like that. It is not like that. That once samadhi happens, satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → His... his attachment changes. Just because samadhi happens, attachment does not go away. Maharaj denied that attachment is destroyed when samadhi happens. This is mentioned in Vachanamrut Vartal 20. If there is nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → Huh? The seed burns. The seed burns, meaning the seed of attachment... What is the seed of lust etc.? Attachment. That is, if nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → So Maharaj says that there was nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → If nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → Attachment burns only if it is gathered and set on fire. Otherwise, attachment does not burn. Even if he comes out of nirvikalp nirvikalp Without alternatives or doubts. Used to describe faith or Tap to open in glossary → So that person's attachment is like this, so nothing can be done in that. Moreover, those who have become satsangis will be protected by the king, and satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → These are all interesting imaginations. Interesting imagination. Then why don't you catch great people and make them experience samadhi? Why don't you do that? Or is it that you still don't see clearly or what? Then we will give you guidelines. Do like this. Then why don't you catch great people and make them experience samadhi? You even have the power, and you do make other ordinary souls experience it. Therefore, the purpose is not served as it should be. If you make thousands of those people experience it, nothing will come of it, and if you catch just one of these and make him experience it, then it is done. Even then, Maharaj did not agree. So he did not agree, why did he not agree? Now we have to think about that. So what does Maharaj believe? Maharaj, expressing his inner opinion, said, 'We do not get along much with great people. Because they have the pride of kingdom and wealth, and we have the pride of renunciation and devotion. Therefore, it is not a matter of someone bowing down to them.' He has his ego, he has his drive for it, in that he has intention... his intention is like that, his soul is drawn to it, so Maharaj called it pride. So Maharaj says, for whom is satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Where does it set well mostly? If we put it and it fails, and we put something meaningless, then all the effort becomes meaningless. So where to put effort? To put effort where it grows. So those who are divine souls... Maharaj does not mean to say that satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → A divine soul is recognized. One should try to introduce a divine soul to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → If there is a demonic soul, let him be, do not provoke him. Otherwise, he will cause harm. He will cause harm. If you go to introduce him to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → if you do that to him, he will cause harm. But he will not get introduced to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → So do not ignore him too much either. Harm that... do not despise him either. Effort should be made in this. Effort should be made. And keep that as the target. Keep such an intention too. In that, those who are divine souls will get introduced to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → will recognize Maharaj, they will attain Maharaj. What about all others? Then they will pass. They will automatically drift away in their own flow. If they are not provoked, then. They are not to be provoked again. Maharaj, expressing his inner opinion, said, 'We do not get along much with great people. Because they have the pride of kingdom and wealth, and we have the pride of renunciation and devotion. Therefore, it is not a matter of someone bowing down to them.' The pride of power and the pride of prosperity do not allow one to take interest in God. So it is only in his secret. Interest and pride. Pride comes after acquiring. Before acquiring, there is interest. We call it the loss of interest, don't we? Wherever the soul is drawn. Then it is called the loss of interest. So now where is his soul drawn? Where is his soul drawn? The soul is drawn to money, power, and prestige. In holding a rosary and chanting or in remembering Maharaj or in pleasing Maharaj, his soul is not drawn. And even if we make him experience samadhi, what of it? We would have to be drawn. He does not have to be drawn at all. The pride of power and the pride of prosperity do not allow one to take interest in God. It certainly becomes an obstacle, and Maharaj says, 'We are interested in renunciation and devotion.' These... these three interests are such. The pride of power, the pride of wealth, the pride of prestige, the pride of family. It is written, 'Desire for a woman is an obstacle to all desires.' If he takes interest in that, then doors of interest elsewhere are closed. If he takes interest in prestige, then all the doors of God's paths are closed. He will not go there then. So these are the interests that close all doors. If you want to close all the doors of interest in God... interest in God, then do this. Go here. So all those will automatically close. Like there are automatic doors, aren't there, they open when we go, and close after we pass. Like in airports and such. So if you take interest in these places, then interest in God automatically closes, closed. And keep taking interest in these places. So Maharaj says, we do not take this. We do not take much interest in that. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details