Verse number 14. "Ananyacetāḥ satataṁ yo māṁ smarati nityaśaḥ tasyāhaṁ sulabhaḥ pārtha nityayuktasya yoginaḥ" "O Partha, for the yogi yogi 1) A person who has mastered the art of yog. 2) A person who has attained siddh-dashã and other extraordinary powers. Tap to open in glossary → In this way, having described the method of worship and remembrance at the time of death for seekers of wealth and liberation, He is now describing the method for the wise. Those who seek liberation do not believe in anything higher than the soul, and those who seek wealth believe only in God, but what change Shankaracharya Maharaj made in his followers is not very clear, but they believe the soul itself to be God. That is the meaning of a seeker of liberation. Whether they believe their own soul to be God or not, they worship it, so they are seekers of liberation. And those who worship the divine glories of God are seekers of wealth. And this one worships with a sense of servitude to God, so he is a devotee of God, that is the only difference. Everyone has a different way of remembering at the time of death. All three of them remember God. The former remembers the form of God with a sense of servitude, the seeker of wealth remembers the form of God, and here it is said that even the seeker of liberation remembers the form of God. In this way, having described the method of worship and remembrance at the time of death for seekers of wealth and liberation, He is now describing the method for the wise. "Ananyacetāḥ atyartha matpriyatvena matsmṛtyā vinā ātmadhāraṇam alabhamānaḥ niratiśaya priyāṁ smṛtiṁ ca karoti." His undivided devotion is such that he cannot sustain his soul without Me, so he is a worshiper. This is not the case with a seeker of wealth. "Ananyacetāḥ atyartha matpriyatvena matsmṛtyā vinā ātmadhāraṇam alabhamānaḥ niratiśaya priyāṁ smṛtiṁ ca karoti." Loving Me more than himself and more than everything else, and being unable to live without My remembrance, he remembers Me with great relish. One whose mind is not lured by any wealth or enjoyments away from God, and who has no shelter, support, or trust in his heart other than the Supreme Soul, is of undivided mind. He is called a worshiper. The other is called a seeker of wealth, and the other is called a seeker of liberation. Relish is worship. How much relish we find in the form of God determines our worship. He has such intense relish that it is nowhere else, not even in his own soul, so he becomes a worshiper. A true chaste wife never thinks of anyone other than her husband with affection. She remains committed only to her husband. When one does not consider oneself or one's personality to belong to anyone other than one's deity, meaning one does not consider even oneself to have a right over oneself other than one's deity, and honestly believes only one's deity to have a right over oneself, then one's mind will never naturally go towards others, and then one will become of undivided mind. If one believes that one has no right even over oneself, one's virtues, or one's skills, and that they belong to the Master, then he can be called a worshiper. If we have virtues, what do we believe? Huh? "I have acquired them, so I will use them according to my own will." Not that "I will use them according to God's will." Arjuna used his skill according to God's will, not according to his own will. He had skill too, didn't he? Archery is a skill, isn't it? AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details