Therefore, at all times, remember Me and fight. With your mind and intellect dedicated to Me, you will surely come to Me, without a doubt. Therefore, you too, at all times, keep remembering Me and also perform your duty in the form of war. By dedicating your mind and intellect entirely to Me, you will attain Me, there is no doubt about this. In this way, the final impression determines the fruit, the final perception, according to the final impression of remembrance, the fruit of the next birth is determined, and the final impression is dependent on continuous contemplation, it is the final impression. That living The final impression is dependent on continuous contemplation. It is dependent on dedication. How much dedication has he shown to God throughout his life? And has he focused well or not? That is why. And the final impression is dependent on continuous contemplation, it is the final impression. It is during the living state itself that in the object, continuous By continuous, it means not like doing it for a moment and then leaving it completely. Doing it for a moment and then leaving it, not like that. Continuous, it should be constant. It is said to be like pouring a pot of water. It is during the living state itself that in whichever object continuous, constant contemplation, effort, and endeavor have been made, it becomes of that object. It becomes of that object. Whose final remembrance occurs? So, if one has contemplated continuously throughout life, one after another, one after another, then his remembrance occurs in the final impression. If one wants to remember the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → [inaudible] If the adversity of time and place occurs, and his mind becomes wavering, then this helps him. That is why. Double security should be kept. If the adversity of time and place occurs perhaps in some circumstances, and his mind becomes wavering, then it won't happen. Based on this, it comes back. That is why. It is during the living state itself that in whichever object continuous, constant contemplation, effort, and endeavor have been made, it becomes of that object. The final impression arises only on the object previously contemplated upon. Therefore, Shri Bhagwan says, The final impression arises only on the object previously contemplated upon. Previously means during life, during the living state. If there is a contemplated object, in which his soul has been contemplated, or a little immersed. Yes, if it has been immersed, then in that object, his final remembrance occurs. Bharatji, at the end of his life, was contemplated on that deer throughout his life. Like, who will take care of this poor thing, who will take care of this poor thing. So, he remembered that at the end. And brother Ajamila was not contemplated. But he was contemplated on his son. Because of that, he remembered this. He was contemplated on his son. Compared to all others, the son was virtuous and he was very contemplated on him, as he was the last child. And because of that connection, that happened to him. Therefore, if one is contemplated on Shri Bhagwan, on sadhus, or on selfless service, then because of that connection, the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → So Ajamila got the remembrance, did it happen due to being contemplated on the son or contemplated on the son. It doesn't really happen just by being contemplated on the son. He remembered the name. He did not remember God. What Vishnu Vishnu The dev of sustenance. Part of the trimurti. He lives in Vaikunth with his wife Lakshmi. Tap to open in glossary → So God is so merciful that he took the name of Narayana. That the name Narayana belongs to his son and it is Mine too. So God came. God's mercy is immense. But for mercy to come upon us, we must make some way. If there is no way at all, how can God show mercy? So this is said to be the way of mercy. The way was that the son's name is Narayana, let Me show mercy on him on that pretext. But if we close all the ways completely, so that even if God wants to show mercy, He cannot do it, then it won't happen. Shri Bhagwan says, O Arjun! You too must practice the remembrance of the Supreme Soul from now on. Even in the Shruti Shruti That which is revealed and heard. Philosophical and spiritual wisdom – as revealed to the rushis after strict tap and deep dhyãn. The four Veds are Shruti shãstras. Tap to open in glossary → Even those who have attained the Supreme Soul, until death, yesterday in the commentary, it was given very nicely. How to practice? The meaning of death is vague. If one does it until death, as we discussed yesterday, even if one does it year after year, it is said to be until death, month after month, week after week, it is still said to be until death. Not like that. Daily. To do it every day. Then should it be done from morning till evening? Not that either. Morning and evening. It should be done morning and evening. It should be done morning and evening with contemplation. Even if done, it should be done with contemplation. Not like, 'Here, I kept your mind too.' It should be done with contemplation. Then in that too, it was said that with contemplation, the meaning of morning and evening is that the time when God is remembered is morning and that is evening. If he remembers Him very often in between, then there is no problem for him. If he remembers Him at some other time, even then there is no problem. But at that time, do it regularly. And do it with contemplation. And that other thing must be done. The war and other duties. That is, remembering Him, performing the duties of one's own class and stage of life should also be observed. That helps him in remembrance. That is why earlier in the 18th chapter it was said, sacrifice, charity, and penance are purifying for the wise. Wise means those who perform continuous remembrance. Even if they have attained continuous remembrance, they are purifying. For excessive, excessive purification. It establishes it excessively. So no one should feel satisfied. The more one does it daily, the more powerful it becomes. And if not, all become powerless. All power goes away. If not done. Attain it. Maharaj, in the Vachanamrut, in response to Ayodhyaprasadji Maharaj's question, even if done for a moment, Even if done for a moment. Even if done for a moment, it does happen. It is said that the sins of the day are burnt away. This, that is said to be the burning of sins. This remembrance at the end of life, this is about worship. Like, even if done morning and evening? Yes, even if done morning and evening, it happens. The final impression is previously contemplated, so the authors of the scriptures have said that keeping morning and evening in mind. Why? Where does the duty of class and stage of life find its place then? Where does his livelihood find its place? So livelihood being its place, the duty of class and stage of life, daily and occasional duties, selfless action, they too are included. The final impression arises only on the object previously contemplated upon. Therefore, Shri Bhagwan says, O Arjun! You too from now on, if anyone doubts how Ajamila, Ajamila did not have a previously contemplated object. Then what is the solution for that? He did have. He was indeed previously contemplated on his son. And his son's name was Narayana. So in that, God accepted it out of mercy. That too is previously contemplated. So many other people's sons are named Narayana, if they take it at the time of death, does God come? It is said in the Bhagavatam, we are not saying it ourselves. Even then? Even then it is good. What? If he does not take the name and just remembers the son, then it won't happen. This was solely the power of the name. Ajamila was taken, does Ajamila come in the sixth canto or where? What? In the sixth canto. That is, creation, sub-creation, sustenance, nourishment, desires, reigns of Manus, and pastimes of God, in the story of nourishment. It comes in the story of nourishment. In the story of nourishment, this comes. The story of Ajamila. How does God nourish? How is God nourished in our hearts? And how does God nourish us? So, merely by the name, God revived him from death. So such is God's nourishment. Is this that God went beyond this rule and considered something like that? AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details