All of them are filled with immense, all of them are filled with immense. It is a matter of trust in the world. Observing such flaws, how can Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → Nishkulanand, then the Lord. The journey was in vain, the journey was in vain. It is a matter of trust in the world. Verse number one. This is a matter of trust, meaning it is 100% true. This was the measure of vasa in Saurashtra. Twenty vasa made one vigha. There are gunta here. Now there is not much justice left. Vasa is still in Amreli district. The land we took in Amreli was taken at the price of vasa. Vaso and gunto are considered equal in measurement. So, twenty vasa means 100%. One hundred percent. Not even a little less. So Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → That's the thing about twenty vasa. So it's 100% true. That no human being can be 100% innocent. There is always some flaw in God's eyes. Not at all from his own perspective. But in God's eyes, there is always some flaw. So, when you go to God, don't keep your ego that I am innocent. And God has to do my welfare. I have done a lot for God. No one should have such pride. Humans are full of flaws. It is said that even the gods, up to Brahma, are full of flaws. So, instead of proving how pure I am, One should surrender to God. Don't try too hard to prove your purity. Everyone says evidence. What else can he say but evidence? Evidence. I am the proof, here is the evidence. So people get too busy with it. Not to avoid. Even if there is, we are all pure, we are pure, there is no flaw in us. This is everyone's nature. Maharaj says. Swami says. So, if you want to achieve your own salvation with God, don't try too hard to prove it. God knows how pure we are. And what we are not, God knows. Even if one is pure, God knows. That they are giving good thanks. Swami says that no one's efforts have been able to stand completely against the power of the inner enemy. Therefore, without the help of God's strength, no one can overcome it. In the entire three worlds, whoever has struggled against them with the power of their ego and their own efforts, they have taken the shame of all of them. Everyone has stumbled. Naradji was performing penance, so Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → So he sent Kamdev. And Naradji was not affected at all. He conquered Kamdev. So Naradji thought in his mind that no one would see here. And how would anyone know I did this? I should do something. So then Kamdev immediately left, and everyone bowed to Kamdev. All the apsaras bowed down and Naradji gave blessings. May you be well. Kamdev's strength did not work like this. His direct power did not work, so Kamdev tried another method. That is, he bowed down. O Maharaj. You are blessed. In the three worlds, there is no one who has not come under my control. But except for you. You come. So Naradji thought in his mind that we become what we are. What's the problem after being proven like this? We are like that. So then he thought in his mind that no one in this jungle knows. If they went to perform penance in the Himalayas, no one would know. And it would be good if we put it in the newspaper. If it's in the newspaper, or we put it in the group. That's enough. Then we know others. So I thought in my mind, where should I put it in the group, but let's go to a big center somewhere. So he went to Lord Shankar. He asked, 'How are you? I was doing penance just now.' I said, after performing penance, one should have darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → So he said, 'I have come for darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → But it ended very happily. There was no problem. And in that, some incidents happened that you wouldn't even ask about. Then he spoke. That's how it happened. So Lord Shankar said, 'Well, thank you very much, Naradji.' Congratulations, very, very much. But if you go to Lord Narayan, don't talk about it. So Naradji thought, 'Look, he got jealous.' In reality, we should take blessings from there. And when one becomes knowledgeable, one should take blessings from there, and it seems like he is jealous. Even so, he said it. So God said, 'No, you did a very good job.' Yes. So he became very proud, and then he went to see the hand of King Amrish's daughter. There was a big commotion in that. So then all the shame was gone. So now he says that these were very good people. And they were such that the name of God, who roams in the three worlds, is called mind. So if you are proud, this happens. Otherwise, Maharaj said that if one has the support of God and is a humble soul. Then they can't do anything to him. Even if it's a fool. If one acts with the strength of God's refuge, even a humble soul will not face any problem. And if one acts with one's own strength, even the greatest ones stumble. So, one should not try to prove one's innocence before God. With God, it's fine if it's come out right now. Believing that we have many black marks from the past. And becoming humble before God, one should take refuge and keep that strength. His strength alone prevails in the entire world. Ours doesn't work. Swami says that no one's efforts have been able to stand completely against the power of the inner enemy. Therefore, So he won't surrender either. Take the strength of God and challenge him, fight with him in the battlefield. And pray to God that you stay by my side. I am taking this challenge with your strength. Then God will help you cross over. Therefore, without the help of God's strength, no one can overcome it. In the entire three worlds, with the power of one's ego and one's own efforts, whoever has struggled against them, they have taken the shame of all of them. Gods, demons, humans, sages, or great deities like Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → So Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → That's great. Let everything go if it goes, let your head go if it goes. But don't let this go. Not letting go for an entire lifetime is very difficult. Gods have not spared anyone, they have not excluded anyone. No human being's inner self has been found to be completely innocent or pure. Lust, anger, greed, attachment, at least one of them sits in the heart in some small or big form. He sits there arranging his own filth. No one is found to be flawless, they are full of defects. That means both are filled. Disgrace. Aib means blemish. All living beings are filled with disgrace. Even good sadhakas cannot be excluded from this. If someone becomes reckless and claims perfection, it is wrong. The scriptures say no. What is our fault? We don't have anything with people. What is our fault? But don't say it to God. Lord Shankar said that if you talked to me here, it's fine. But don't tell Narayan. What is our fault? Even good sadhakas cannot be excluded from this. If someone becomes reckless and claims perfection, it is wrong. The scriptures say no. God forgives any sin of a needy person who prays to him. That is 100% true. One should pray with humility. Oh God. We should keep a little need within ourselves. Even a saint should keep his needs until his last breath. One should have a need for satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Only if he keeps God's devotee. From God, that devotee of God fell. And one who fell from a Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → One who cares for God's saint and Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → And if he becomes indifferent to both, it means he has become indifferent to God. Gunatitanand Swami said that. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details