Then Nityanand Swami asked a question, "How do the other two states exist within each state?" Then Shriji Maharaj said, "The state in which this jiva experiences the enjoyments of the senses is called a state. That state is of three types: jagrat, svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → , and sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → . Among them, the jagrat state is the effect of the state of Vairaj Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → , is composed of sattvaguna, and resides in the eyes. In this jagrat state, this jiva, known as Vishvabhimani, with the pride of the physical body, through the ten senses and four antahkarans, with vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → , truthfully experiences the five external sensory objects like sound, etc., according to its past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → . This is called the jagrat state dominated by sattvaguna. And in that jagrat state, if this jiva, due to delusion, untruthfully experiences external sensory objects, then it is called svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat. And if that jiva, in that jagrat state, due to grief and physical exhaustion, etc., without vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → , experiences external sensory objects, then it is called sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat." If all the senses and all the antahkarans are active, then? It is jagrat. Then, in jagrat, there is a difference, what is that due to? It is due to vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → . Vivek Vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → . How awake is vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → and how awake are the senses and antahkarans? If the senses and antahkarans are awake, the meaning of their awakening is that they are active. When the ten senses and four antahkarans are active, then it is considered the jagrat state. In that, how awake is vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → ? If vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → is 100% awake, then it is the jagrat state dominated by sattvaguna. If vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → is sometimes awake and sometimes falls asleep, sometimes awake and sometimes there is disturbance in vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → , then it is svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → -dominated within jagrat. And if in jagrat, vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → has completely fallen asleep, then it is sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat. Based on vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → , there are again three divisions. That is when the senses and antahkarans are awake, and if only the antahkaran is awake? The svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → state. If the senses are not awake and only the antahkaran is awake, not active, then it is called svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → . And if the antahkaran is also not awake and only the intellect is awake, a part of the intellect is awake, 1/4th, and it is active, then it is called sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → . And if, abandoning all of them, the jiva alone is awake, then it is called turiya. So, svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat, read that. "And in that jagrat state, if this jiva, due to delusion, untruthfully experiences external sensory objects, then it is called svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat." Svapna Svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat. Untruthfully. An object is white and one believes it to be yellow, then it is untruthful. One sees the object but does not see it as it is.There is usually no issue with the object. If one does not see a person as he is but sees him differently, then it is said to be untruthful. Come here, come here. So it is untruthful. One does see, but untruthfully. In that, half is truth and half is untruth. So there is no vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → , half vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → is there and half vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → is not there, then it is called svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat. And if vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → has completely fallen asleep and the senses and antahkarans are active, vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → has completely fallen asleep and the senses and antahkarans are active, then it is called sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat. How does sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat come about? What is the reason for it? Due to attachment. Delusion. How does svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat come about? Due to delusion. Not untruthful knowledge. If one has believed the wrong to be right and the right to be wrong, then one gets svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → . But how does sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat come about? What is said in this? At this time, the focus should be on what Maharaj has said. Read it again, see. "And if that jiva, in that jagrat state, due to grief and physical exhaustion, etc., without vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → , experiences external sensory objects, then it is called sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat." Extreme fatigue makes a person lose his vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → . Extreme hard work makes a person lose his vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → . If the senses and antahkarans are exhausted and completely worn out, then vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → is also worn out. Yesterday, in that, it was very nicely explained that if there are no financial resources, a person cannot manage time. He cannot manage time. And if there are no physical resources, even then he cannot manage time, cannot maintain vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → . He cannot maintain the vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → of time. If there is physical exertion, if he is physically ill, then that person cannot use his time properly. Because the body does not support him. To use it, energy is also needed. Just knowing that if I do this, my time is used properly, is not enough. There must be energy within, he must have the strength to use that time. So here it is like this, due to extreme grief and extreme physical exhaustion, when a person is very, if he performs extreme austerities, his knowledge is destroyed. It damages knowledge. If he does a little, it sharpens knowledge. So we must keep in mind when it gets sharpened and when it gets damaged. When a person gets too attached, and then if he is exhausted in extreme austerities, he should not be disturbed. Otherwise, his temperature rises immediately. What is the reason? That he performed a lot of austerities, but his knowledge was destroyed. If knowledge is destroyed, won't anger come? If it is not destroyed, anger won't come. If knowledge is not damaged, anger won't come. Therefore, it is said in the scriptures to do a little at a time. And do it for a long time. What does long-term hard work make a person? It makes him a genius. Continuous overwork makes a person a fool. If he does too much without understanding, it makes him a fool. And absolute zero also makes him a fool. So if he does it with understanding, it makes him wise. Then it increases his vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → . If he does it with understanding, according to his capacity. So Maharaj said a little that reducing food intake does not happen instantly. So if austerities are done instantly, if done with too much force, then sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → comes within jagrat. Then he sits strained, even with his eyes wide open, he barely stays awake. If he is extremely tired and is told to sit in the assembly, then? And if he does not want to doze off? He has to sit with his eyes wide open. So if he has to sit with his eyes wide open, it means that sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → is filled within him. And he is just looking with his senses and antahkaran, just awake. That is called sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat. So these are the reasons for it. These are the reasons. If there is pain in jagrat, there is no sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → . Then there is svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → . If I am in some pain, I won't doze off. And even if I close my eyes, I won't doze off. But my mind won't stay there. It will never stay in one place. One moment it goes to the doctor, another moment to the store, another moment for a walk, another moment it sleeps, it does all that. It does not stay in one place. So, svapna svapna Dream. One of the three mental states. The svapna state is the result of the creation state of Hiranyagarbh. It is full of rajo-gun and is located in the region of the throat. In the svapna state, the jeevãtmã is known as taijas, and is conscious of its sukshma body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat and sushupti sushupti Unconscious. Deep sleep. One of the three mental states. The sushupti state is the result of the destruction state of ishvar. It is full of tamo-gun and is located in the region of the heart. In the sushupti state, the jeevãtmã is known as prãgna, and is conscious of its kãran body. [Sãrangpur – 6]. Tap to open in glossary → within jagrat. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details