It is said in Ramcharit Manas, "dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → What is the fruit of dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → that you want it. If we accept it, then it won't happen. If one also kicks it away, saying, 'Brother, I do not want the happiness of svarg.' Then they attain vairagya, so Tulsidasji said, "Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → yagna yagna Sacrificial worship. Ceremonial ritual performed as a form of worship to seek the good favour and receive the blessings of the devs. Different items, such as ghee, grains, wood, and spices, are offered into a sacred pit of fire in accordance with strict scriptural niyams with the chanting of mantras that are prescribed in the Veds. Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → And if it was done only for the sake of being garlanded, then everything of ours ends right here; then there is no going there for us. That we should renounce the actions related to Bhagwan performed with the sthool sharir sharir 1) Embodiment. That which is pervaded, inspired and governed by the ãtmã. 2) Refers to the physical and non-physical world, which is pervaded, inspired, and governed by Bhagvãn, its shariri. Tap to open in glossary → sharir sharir 1) Embodiment. That which is pervaded, inspired and governed by the ãtmã. 2) Refers to the physical and non-physical world, which is pervaded, inspired, and governed by Bhagvãn, its shariri. Tap to open in glossary → To renounce abhiman means it becomes nishkam karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → sukshma sukshma Subtle. One of the three bodies of the jeev. It is the subtle body of the jeev, which is composed of nineteen tattvas: the five gnãn-indriyas, the five karma-indriyas, the five prãns, and the four antah-karans. Unlike the sthul body, the sukshma body is not visible and is commonly thought of as the mental body. Tap to open in glossary → sharir sharir 1) Embodiment. That which is pervaded, inspired and governed by the ãtmã. 2) Refers to the physical and non-physical world, which is pervaded, inspired, and governed by Bhagvãn, its shariri. Tap to open in glossary → That good action has two fruits: one is the fruit of this world and one is the fruit of the other world. The fruit of the other world means Maharaj is pleased. But if we take the fruit of this world, then he is not pleased. We get ourselves praised by it. So praise is a type of abhiman, so if we get ourselves praised, then Bhagwan's pleasure does not remain that much. And if we have decided that I am doing this solely and only to please Bhagwan, if we have made a firm resolve in our mind, then if someone praises, there is no problem for us, it doesn't affect us. But after touching it, if we let abhiman arise from it, saying, 'Look, no one else has done this.' If abhiman comes into our mind, then the fruit is lost again. Similarly, Swami spoke about sukshma sukshma Subtle. One of the three bodies of the jeev. It is the subtle body of the jeev, which is composed of nineteen tattvas: the five gnãn-indriyas, the five karma-indriyas, the five prãns, and the four antah-karans. Unlike the sthul body, the sukshma body is not visible and is commonly thought of as the mental body. Tap to open in glossary → sharir sharir 1) Embodiment. That which is pervaded, inspired and governed by the ãtmã. 2) Refers to the physical and non-physical world, which is pervaded, inspired, and governed by Bhagvãn, its shariri. Tap to open in glossary → sharir sharir 1) Embodiment. That which is pervaded, inspired and governed by the ãtmã. 2) Refers to the physical and non-physical world, which is pervaded, inspired, and governed by Bhagvãn, its shariri. Tap to open in glossary → Its renunciation is said to be in this way: In their mind, they feel that no one else can do this. If no one else can have such a bhavana, then it means that they have abhiman for having that bhavana. The love the Gopis had for Bhagwan is called karan sharir sharir 1) Embodiment. That which is pervaded, inspired and governed by the ãtmã. 2) Refers to the physical and non-physical world, which is pervaded, inspired, and governed by Bhagvãn, its shariri. Tap to open in glossary → It is called karan bhavana and karan sharir sharir 1) Embodiment. That which is pervaded, inspired and governed by the ãtmã. 2) Refers to the physical and non-physical world, which is pervaded, inspired, and governed by Bhagvãn, its shariri. Tap to open in glossary → So sometimes that bhavana of theirs is considered as abhiman, that no one else can have such a bhavana. If you know, Maharaj was residing in Bandhiya. Then Sundarji Bhai Sutar from Bhuj was going with a wedding procession, carrying the sword of his king's prince. And hearing about Maharaj in Bandhiya, Maharaj went to do darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → sevak sevak Servant of Bhagvãn. Tap to open in glossary → sevak sevak Servant of Bhagvãn. Tap to open in glossary → He came back, and then as soon as he started on the Kashi yatra, Maharaj said, the assembly was seated, and asked Muktanand Swami, 'Muktanand Swami, how is our work?' Maharaj tests everyone, 'How is our work?' Muktanand Swami said, 'Maharaj, your work is very good.' But one difficulty has arisen. What is it? That from here to here, all these opponents used to beat sadhus a lot and do other things, and when they got tired, they would go to Kutch. In Kutch, Sundarji Bhai had a lot of influence, so no one would bother the sadhus there; he was their protector. Now everything has become equal for us, as there is no one left to protect them there. So Maharaj said, 'Then it cannot be said that it turned out very well, Maharaj will see to it.' Maharaj said, 'Then call him back.' When called, he came and again performed dandvat. And Maharaj asked, 'Maharaj, Maharaj, who are you?' He replied, 'A sevak sevak Servant of Bhagvãn. Tap to open in glossary → sevak sevak Servant of Bhagvãn. Tap to open in glossary → Then Maharaj said, 'Wear those royal clothes that you had taken off earlier, and go back and do your work.' So he did wear them. Then he performed dandvat to Maharaj and told Maharaj, 'Maharaj, do not test anyone else like this.' So what did that mean? That everyone passes, and 'I have passed.' He is said to have performed sukshma sukshma Subtle. One of the three bodies of the jeev. It is the subtle body of the jeev, which is composed of nineteen tattvas: the five gnãn-indriyas, the five karma-indriyas, the five prãns, and the four antah-karans. Unlike the sthul body, the sukshma body is not visible and is commonly thought of as the mental body. Tap to open in glossary → He wrote a letter to Macha Sura Somla 18, and all of them came, and they were even superior to Sundarji Bhai. Maharaj introduced everyone, saying, 'This one is the lord of so many villages, this one is the lord of so many villages.' So before Maharaj, when Maharaj performs dandvat to Muktanand Swami, and sometimes when he comes from outside, he performs dandvat. So Maharaj would get down from the mandki, jump, and Maharaj would perform dandvat from a distance. If he was close, he wouldn't let him do it; he would run and catch Maharaj and not let Maharaj perform dandvat by embracing him. Maharaj would say, 'Let us do it, you are worthy of dandvat. Let us perform dandvat to you, let us perform five full ones.' No, no, Maharaj. What did Muktanand Swami understand? Oh Maharaj, everyone is standing in line to serve you. They don't get a turn; the turn you gave us is considered our great fortune. So if he is praised, he does not get any abhiman. Otherwise, if someone is praised, a little abhiman comes. If abhiman comes, then although it is karan sharir sharir 1) Embodiment. That which is pervaded, inspired and governed by the ãtmã. 2) Refers to the physical and non-physical world, which is pervaded, inspired, and governed by Bhagvãn, its shariri. Tap to open in glossary → sharir sharir 1) Embodiment. That which is pervaded, inspired and governed by the ãtmã. 2) Refers to the physical and non-physical world, which is pervaded, inspired, and governed by Bhagvãn, its shariri. Tap to open in glossary → And if abhiman does not come, he serves without seeking pleasure. The qualities of Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → akshar akshar 1) Imperishable. In his personal form, Akshar serves Bhagvãn in Akshardhãm, and takes birth on earth as His ideal bhakta (sat-purush). Both forms are human in appearance. In his impersonal form, Akshar is the dhãm of Bhagvãn called Akshardhãm. In his all- pervading anvay form, Akshar is called Chidãkãsh. Tap to open in glossary → akshar akshar 1) Imperishable. In his personal form, Akshar serves Bhagvãn in Akshardhãm, and takes birth on earth as His ideal bhakta (sat-purush). Both forms are human in appearance. In his impersonal form, Akshar is the dhãm of Bhagvãn called Akshardhãm. In his all- pervading anvay form, Akshar is called Chidãkãsh. Tap to open in glossary → He does not get abhiman about his state, thinking, 'My state is like this, and all these others are wretched, wallowing in worldly pleasures.' Gunatitanand Swami says that he wants to please Maharaj, so Swami even said that he wouldn't even sit to urinate in this. So he wants to serve him, he wants to please Maharaj. He is considered a direct avtar of Akshar Akshar 1) Imperishable. In his personal form, Akshar serves Bhagvãn in Akshardhãm, and takes birth on earth as His ideal bhakta (sat-purush). Both forms are human in appearance. In his impersonal form, Akshar is the dhãm of Bhagvãn called Akshardhãm. In his all- pervading anvay form, Akshar is called Chidãkãsh. Tap to open in glossary → And if abhiman comes and there is a slight desire for praise, then he has used it in this world in his mind. Many times, the bhavana is true, not false, but if abhiman comes in the mind, then it gets spoiled. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details