says. Then Shriji Maharaj said, "Whatever scriptures there are, having heard all those scriptures, some jivas understand those scriptures to be about dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Then, understanding this, they also perform auspicious actions like yajnas and vows for the sake of dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Then, having enjoyed the fruits of those actions in Devlok, Brahmalok, or Mrutyulok, they fall from there, and go to hell and the cycle of 8.4 million births. Therefore, whatever good deeds a jiva performs with affection for dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → they all become satvika, rajasa, and tamasa. And the fruits of those actions are enjoyed while remaining in the three worlds of heaven, earth, and the underworld. But they do not attain the abode of God, which is gunatita. And when moksha is not attained, the misery of birth, death, and hell does not cease. And if, renouncing the desire for fruits related to dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → if one performs those same auspicious actions for the pleasure of God, then those very auspicious actions, becoming a form of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → lead solely to moksha. There is a shloka there, āmayo yena bhūtānāṁ jāyate yaśca suvrata, tadeva hyāmayaṁ dravyaṁ na punāti cikitsitam. evaṁ nṛṇāṁ kriyāyogāḥ sarve saṁsṛtihetavaḥ, ta evātmavināśāya kalpante kalpitāḥ pare. The meaning of that shloka is the same as discussed earlier. Therefore, that matter is quite complex. If it is not fully understood, then even for a devotee of God, seeing their bodily behavior to be like that of all ignorant jivas, one might take a flaw in that devotee of God. By doing so, the one who takes the flaw goes to hell. And between a devotee of God and a non-devotee jiva, there is a great difference in their actions. Because whatever actions a non-devotee performs, they do so to pamper their senses, whereas whatever actions a devotee of God performs, they do so solely for the service of God and the devotees of God. Therefore, all the actions of a devotee are of the nature of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → And that bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Therefore, the actions of a devotee are all of the form of naishkarmya. There is a shloka from the Bhagavad Gita, karmaṇyakarma yaḥ paśyedakarmaṇi ca karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → sa buddhimānmanuṣyeṣu sa yuktaḥ kṛtsnakarmakṛt. The meaning of that shloka is, a devotee of God, whatever actions they perform for the pleasure of God, in those actions, they see akarma, which is knowledge. And a non-devotee, having taken the path of renunciation, may remain inactive, yet, seeing them as drowned in action, that seer is wise among all men. And they are wise and they are steadfast, meaning fit for moksha. And 'krutsnakarmakrut' means they are the performer of all actions. Therefore, by the command of God, whatever actions the devotees of God perform for the pleasure of God, if anyone in any way takes a flaw in them, then along with their family, adharma adharma Unrighteousness. Immorality. Sin. The opposite of dharma, which causes dharma to decline. Tap to open in glossary → Thus the Vachanamrut, in this way, the 11th Vachanamrut of the Gadhada Middle Section is completed. 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Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details