One should never engage in disputes with one's own Acharya at any time. He should be worshipped with food, clothing, and other things according to one's capacity by all. And all our followers who are Satsangis, In all these worldly dealings, like, great individuals and respectable individuals, how to behave with them? All these Shlokas have started. How to respect those who are respectable individuals? In worldly dealings. And all our followers who are Satsangis should never engage in disputes with their own Acharya. And according to their capacity, they should worship their Acharya with food, wealth, clothing, etc. One should never dispute with one's Acharya Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → , and should not insult him by refuting his words or by quarreling verbally. Because by doing so, one should obey the Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → 's words with supreme respect in every way. That sentence which was read, it is to be taken with that, like, that obeying the Acharya's words is what is said in the Brahma Purana. Because by doing so, one should obey the Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → 's words with supreme respect in every way. Take that forward and then read, do not stop there. Obeying the Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → 's words with supreme respect in every way, otherwise, there is a deficiency in this disciple's Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → as stated in the Brahma Purana. By insulting the Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → and criticizing the Vedas and other scriptures, etc., one attains hell according to the statement of Sanatkumara mentioned further in the Padma Purana. This is the meaning. In the Agastya Samhita, it is said that by insulting the Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → , worldly harm and loss occur. It happened to Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → , didn't it? Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → insulted Brihaspati, so his entire kingdom was lost, like that.So worldly loss also occurs. And spiritual loss occurs. In the Agastya Samhita, it is said that by insulting the Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → , worldly loss occurs. For example, those disciples who always insult the Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → who is worthy of service, their son, friend, wife, and wealth, etc., are destroyed. O best of sages! Those disciples who do not obey the Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → 's commands are sinners and the lowest of men. There is never an end to their miseries. All my followers should worship their Acharya with food, wealth, clothing, etc., according to their capacity. Here in the original Shloka, the word 'Adi' (etc.) is used, which means the Acharya should be given a cow, wealth, worshipped with food, wealth, clothing, etc. So food, wealth, and clothing have already been mentioned, but what else is left, like? He should also be given a cow. If he can take care of it. Otherwise, deliver milk. One should understand that cows, etc., should also be given to the Acharya. A wise disciple should worship his Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → from time to time by offering gifts according to his capacity, because the Guru Guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → is said to be the form of all deities. This is the statement in the Vishnu Vishnu The dev of sustenance. Part of the trimurti. He lives in Vaikunth with his wife Lakshmi. Tap to open in glossary → Rahasya. Commentary. Even people engaged in worldly affairs for the maintenance of their bodies should generally not engage in disputes with anyone. So, because of the daily relationship, any dispute that may arise with the Acharya is harmful in every way. One should not do it with anyone. Then with the Acharya, one should definitely not do it. In worldly dealings, disputing spoils the work. There is no fruit of disputing. If we dispute with someone and we win, then does he mentally get convinced? On the contrary, his mind reverses. So one should not do that even in worldly dealings with anyone. So this is, they are called the heads of Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → and one has to receive liberation from them. So one should not dispute with them. What is the difference between a dispute and a question-answer session, like? Questions can be asked out of curiosity. Questions cannot be asked in a fighting mood. A dispute is in a fighting mood. And the other is of curiosity, like 'What should be done about this, Bapji?' Then he says something, and if it is acceptable to us, then a question can be asked in that way. But in fighting, 'Are you doing this correctly?' That is said in a fighting mood. One should not do that. Even people engaged in worldly affairs for the maintenance of their bodies should generally not engage in disputes with anyone. One should definitely not do it with one's own boss. If you are working, do not dispute with the boss. Listen to what he says. And even if we do not agree much, still in his office, is that how it has to be done? Then we should not mind it too much. These also are called the bosses of Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . Based on that, we get liberation, so it is said not to dispute much with them. In that, if one disputes with others, then betrayal does not occur. By disputing with them, not only is the work spoiled, but betrayal also occurs. Even people engaged in worldly affairs for the maintenance of their bodies should generally not engage in disputes with anyone. So, because of the daily relationship, any dispute that may arise with the Acharya is harmful in every way. Therefore, Shri Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → says that any possible dispute should be abandoned from afar. If one's life is going on without conflict, one should not dispute with anyone even for a just matter. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details