What is the main purpose of self-motivation? Self-motivation on one's own. The purpose of self-motivation is love for God and the glory of God. The glory of money is in the world, so no one needs to be motivated in terms of money. In that, they do not understand the glory, but they have love. They have attachment. In attachment, no one needs to be motivated. Where does the statement have to be made? Where does the ritual have to be performed? Only where attachment is not attained, inspiration has to be given. Ritual means inspiration. Inspiration is only to be given there. So, if we either develop attachment, love for God, or understand the glory of God, understand the glory of satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , understand the glory of seva, or understand the glory of the Sadhu, then we do not need to inspire, give credit, or motivate anyone. Gunatitanand Swami said that one who has 100 crore rupees in his house will not face famine. And one who has 100 crore maunds of grain in his house will not face famine. And one who has 200 armored guards for protection will not feel fear, will not fear outlaws. Similarly, one who has conviction along with the glory of God does not need to be motivated; he is self-motivated. He gets self-inspired. His inspiration has to be suppressed. His motivation has to be suppressed because there is not enough platform for it here, so when a new platform is found, it will bring new motivation, like that. One who has the glory of God from within, or has love for God, if either of the two is present, one gets motivation. Either the aspect of knowledge or the aspect of love, Maharaj said so. Either the aspect of knowledge is needed or the aspect of love is needed, then he gets motivated. And those who have been motivated have been so either through love or through glory. Many are calm by nature, many are restless by nature, so how to know if this person is motivated by love or glory of God? Those who are subject to nature make noise everywhere; they do not make noise thoughtfully. And those who are motivated by glory, whether subject to nature or subject to that, it becomes known in their walking and moving. In their movements, even if everyone is serving, who serves subject to nature and who serves out of glory, everyone knows that in the action because a difference does arise, right? Does everyone serve the same? Does everyone sweep the same? Does everyone do the same work? The work is the same. But who does it out of glory and who does it being subject to nature, if you look at the action, it becomes known immediately. That is why Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → said that looking at him eating, drinking, sitting, it will be discerned. Whether it is his nature or he has glory, it is known immediately. Similarly, in any seva, many have such a nature that they cannot remain idle, they have to do something. So whether it is his nature or out of glory, it becomes known from his action. Living together makes it known, at most that much. The last question about credit, the last question about credit is, what kind of thought should one keep so that he does not desire credit? Of glory, of pleasing God. If there is glory, then he does not desire credit. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details