2. Indriyasya Indriyasya Arthe Ragadvesho Vyavasthito Tayornavashamagachchhet Tauhyasya Paripanthino Indriyasya Indriyasya Arthe, each sense organ has its own distinct likes and dislikes in its respective subjects. 3. To show this, the word 'Indriyasya' has appeared twice here. The implication is that each sense organ has a perception of अनुकूलता (favorability) and प्रतिकूलता (unfavorability) in its respective subjects. When the sense organs experience this feeling of अनुकूलता, attachment (raag) arises in the subject, and based on that, they remain stable. 4. Move it forward, there is space here. Sukhanushayi Raagah. Move it forward. 5. Move it forward. There is a question. Hmm. 6. When the sense organs experience this feeling of अनुकूलता, attachment (raag) arises in the subject, and based on that, they remain stable. Come here. Sukhanushayi Raagah. 7. The feeling of अनुकूलता itself is happiness. Not the meaning of अनुकूलता. 8. The feeling of अनुकूलता is happiness. Anukulyam Sukham. What is the definition of the happiness of अनुकूलता? Anukul Vedaniyam Sukham. 9. This is अनुकूल to me, so it brings happiness. This is not अनुकूल to me, so it brings me sorrow. Pratikul Vedaniyam Dukham. And Sukhanushayi Raagah. 10. When happiness arises, when the feeling of happiness occurs, then raag begins there. अनुकूलता in the five subjects, in objects, in individuals, in places, in the atmosphere – a person has all these अनुकूलता. Indriyasya Indriyasya Arthe Ragadvesho Vyavasthito. 11. It is very deep. Vyavasthito means it didn't just say Sthitah, it didn't say Avasthitah, it said Vyavasthitah. It is such that it cannot be removed in any way. In अनुकूलता and the feeling of अनुकूलता. 12. The feeling of अनुकूलता should arise in him personally. For example, the अनुकूलता of bhajan bhajan Worship. Tap to open in glossary → 13. So, feeling is the cause of happiness. It's not that if there is अनुकूलता, there will only be happiness. It's a personal feeling, isn't it? So, he has personal expectations. 14. Sometimes, even if there is an अनुकूल situation, an अनुकूल object, an अनुकूल person, it may not be अनुकूल to this person. What is the reason? He doesn't have the feeling of अनुकूलता. There is a situation of अनुकूलता. 15. There is an atmosphere, a mood, but he doesn't have the feeling. He hasn't accepted that it is अनुकूल to him. So, the feeling of अनुकूलता, we say, isn't it, that... 16. After receiving satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → 17. He doesn't have that bhāvanā. So, for him to have the bhāvanā of अनुकूलता is considered great fortune for him. It is considered his good prarabdha that things are going well for him and he sees अनुकूलता. 18. Only then will he experience happiness, otherwise, he will not. It comes in the Vato of Gunatitanand Swami, doesn't it? That if one sits near Niranjananand Swami, the heart becomes cool, the inner self becomes cool. 19. Who experiences that coolness? One who has affection experiences coolness. If there is no affection, there is no coolness. 20. He might think that if ten people have affection, then one will say this, and another will say that, and another will say that, so he won't feel cool. If there is affection, he feels cool. When the sense organs experience this feeling of अनुकूलता, attachment (raag) arises in the subject, and based on that, they remain stable. 21. Sukhanushayi Raagah. The feeling of अनुकूलता itself is happiness. And that too, occurring in material objects and in this world. 22. What kind of substance is happiness? It is just a feeling, happiness. It is an emotional substance. 23. It is not a fundamental substance. Among the 24 elements like earth, water, fire, air, what kind of substance is happiness? It is emotional. 24. When he has such a bhāvanā, then on what is the bhāvanā based? It is based on himself. How to have certain bhāvanā and how not to have them. How to moderate them is based on himself. 25. So, it depends on oneself. How to have certain bhāvanā and how not to have them, and how to moderate them, is based on oneself. So, it depends on oneself. 26. The feeling of अनुकूलता itself is happiness. The feeling of अनुकूलता itself is happiness. And that too, occurring in material objects and in this world, is the cause of bondage. 27. That too, occurring in material objects and in this world, is the cause of bondage. If he develops a feeling of अनुकूलता for the objects of this world, it is called bondage. And if he develops a feeling of अनुकूलता in the spiritual path, it becomes a cause for liberation. 28. That it is very good for him to have a feeling of अनुकूलता for God, for God's Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → 29. If he grasps even that much virtue, he will ultimately lead to Akshardham. Or if a person has not even developed a feeling for great Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → 30. Sadbhav itself is the means to being nirvasanik. What is the happiness of Akshardham in this world? And what is the sorrow of hell in this world? 31. When sadbhav arises in him, that is, sadbhavana arises. What was said? A good feeling, a good sad-feeling arises, a good feeling arises. 32. He gets the virtues. They are as they are. So, if one has a feeling for a good Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details