If these two things are not there, then the work is not considered complete. That comes in the 25th Vachanamrut. 20 years of mountains. Even by understanding God as faultless, the inner faults are removed. Maharaj says that the way a state is attained through knowledge, we will explain that. What kind of knowledge is that? It is beyond Prakriti and Purusha. And knowledge in the scriptures The glory of God is described based on the chapter of creation. There is no glory anywhere without the basis of the chapter on creation. Not just randomly. And the Vedas, when they praised, said the same thing. That, O God, if you create the world, then we will sing your glory. The meaning of that is that When he does some work, his glory is seen in that field. His glory is not seen while sitting idle. He does some work that pleases God. Based on that, his glory is to be measured. And based on that and And secondly, he doesn't fall back in adverse situations. He was told the state, right? So, a person needs some enthusiasm, some zeal within himself to do something for God. And when does that enthusiasm come? Maharaj said that when a person gains special knowledge of God, understands his special glory, only then does the enthusiasm of zeal come. So, it is beyond Prakriti and Purusha, and a state of knowledge is attained. Then Prakriti, Purusha, and their work do not come into view. That is called Gyan Pralaya (dissolution of knowledge). When such a state occurs, one experiences a unified consciousness. And in that, only the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Furthermore, when the manifest murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Unbroken devotion remains. Unwavering faith remains. Unbroken love remains. Devotion remains. If it's taken lightly, it's taken lightly. If one wants to take it lightly, then unbroken devotion cannot be taken. Now, we don't come into that category. So, for us right now, it's not like we should have unwavering devotion to Maharaj. They remain constantly connected, meaning Maharaj says that in one's conduct, there should be unwavering devotion in God's service, a constant connection in service. Then he attains such a state. And such a state has been seen by all these, it has been achieved by all these who went to Dham, whether it is Gorani Swami or Kothari Swami, Hariprasad Swami, Narayan Bhagat, Bhugat Swami, all of them have attained that state through their efforts. Such a state All these who in the abode went Gorani Swami be or Kothari Swami Hariprasad Swami Narayan Bhagat Bhugat Swami He of all he by doing state is. Such state this to all seen is this to all done is. this all who in the abode went Gorani Swami be or Kothari Swami Hariprasad Swami Narayan Bhagat Bhugat Swami He of all he by doing state is. Such state this to all seen is this to all done is. Such state this to all seen is this to all done is. Such state this to all seen is this to all done is. Such state this to all seen is this to all done is. Such state this to all seen is this to all done is. Such state this to all seen is this to all done is. Such state this to all seen is this to all done is. 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From general knowledge They say that respect awakens in everyone. And good understanding develops, but without unique distinction, devotion does not arise. Therefore, the state described here as being attained through knowledge is the knowledge related to the glory of the Supreme Being. When it comes, the devotee's unwavering state in God is established. In the Upanishads, it is said, 'By knowing one, everything is known'. What is said, that by knowing one, everything is known, that too is said to be the knowledge of the glory of the Supreme Being. If by knowing one, everything is known. So, by knowing what, everything is done? So, if one understands the glory of God, then automatically, the understanding of the glory of all others, whatever it may be, comes. If the glory of the one Supreme Being is known well, then nothing else remains to be known. Furthermore, Maharaj says here that one who gains knowledge of the glory of the Supreme Being attains a certain state in the Supreme Being. That state is not destroyed in any kind of dissolution. And it is beyond all dissolutions, therefore the last dissolution, which is the ultimate dissolution, is called Gyan Pralaya (dissolution of knowledge). In the form of God, the state of time does not move. Nothing of time moves. So, in his knowledge too, nothing of time moves. So, if he has that knowledge, then he has glory. Otherwise, if he has the knowledge of all others, then time affects him, and that state is lost. And in God's knowledge, nothing of time moves in any relation to God. In any relation. If one performs devotion to God, time cannot destroy it. Whatever actions God performs, time cannot destroy them. If one offers something to God, or dedicates anything to God, time cannot destroy it. So, no dissolution can destroy it. So, it becomes the ultimate dissolution. Thus, one who understands the glory of God's knowledge and attains that state, then time or dissolution cannot affect him in any way. Whether one has understood the glory of Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → but until when? Until dissolution does not occur. If dissolution occurs, everything turns to dust. And time cannot touch God and God's devotee. Even in dissolution. Even in the ultimate dissolution, time cannot destroy it. So, if one understands his glory, it remains eternal. The state that is not destroyed in any kind of dissolution and is beyond all dissolutions. So, we hear in the scriptures, don't we? That Lord Shankar showed Narsinh Mehta the darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → Ras Ras A taste. One of the panch-vishays. It is the physical element of jal, and is perceived by the tongue. The characteristics of ras are sweetness, spiciness, distastefulness, bitterness, sourness, and saltiness. Tap to open in glossary → Narsinh Mehta had worshipped Lord Shankar. He showed him the darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → Ras Ras A taste. One of the panch-vishays. It is the physical element of jal, and is perceived by the tongue. The characteristics of ras are sweetness, spiciness, distastefulness, bitterness, sourness, and saltiness. Tap to open in glossary → Now, the Ras Ras A taste. One of the panch-vishays. It is the physical element of jal, and is perceived by the tongue. The characteristics of ras are sweetness, spiciness, distastefulness, bitterness, sourness, and saltiness. Tap to open in glossary → So, how can he show darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → Its meaning is that it is not destroyed by time. Maharaj Shatanand Swami came. So, Shatanand Swami came when Maharaj performed the yagna yagna Sacrificial worship. Ceremonial ritual performed as a form of worship to seek the good favour and receive the blessings of the devs. Different items, such as ghee, grains, wood, and spices, are offered into a sacred pit of fire in accordance with strict scriptural niyams with the chanting of mantras that are prescribed in the Veds. Tap to open in glossary → And Shatanand Swami told Maharaj, "Maharaj, I want to know about your divine play." So Maharaj showed it to him. Now, if all the childhood pastimes have been performed, how can he show them? Now, can he rehearse it? But all the actions that God has performed are eternal. Time cannot destroy it. So, he showed him everything by giving him divine vision. In that way, Maharaj himself appeared as if he was performing divine play. It appears. So, no one can destroy it. It is God's divine play. God's actions That is eternal. Not only that, if any other worldly person related to him performs any action, it also becomes related. Maharaj said that God does this to include new devotees in it. God's purpose for coming here is only this. That is, to include new devotees in God, to include these new ones in the line of those eternal devotees, the eternally liberated ones, if they do something keeping God in mind. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details