and remains as the soul, and if he encounters bad places, times, etc., then he will certainly feel pain in his heart. Therefore, no one becomes happy by violating the boundaries set by the great Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → It is said so. It is very nice. These Brahma and others are great Purushas, aren't they? What boundaries did they set? Who set them? Who set the boundaries? Parashar and others, they have written the Parashar Smriti, haven't they? Boundaries are set. In that, whoever follows his boundaries becomes happy, and if he does not stay within the boundaries, he becomes unhappy. If someone stays within the boundaries set by him, he becomes happy. And if he does not stay within those boundaries, he becomes unhappy. If we initiate someone into the vows and surrender them to God, and if he remains proper, then he goes to God's abode, but this initiator does not go. How is everything? It is important that he remains proper. Where is the importance of how many people you initiated into the vows? Does God ask how many people you initiated into the vows? How many people did you make satsangis? Did you remain till the end or not? That is what matters. If one initiates many into the vows, it pleases God. If God is pleased, happiness comes, strength comes, and but now, what if He is not pleased? Then, brother, what else can one do? Therefore, no matter how free of attributes one is and remains as the soul, if he encounters bad places, times, etc., then he will certainly feel pain in his heart. Therefore, no one becomes happy by violating the boundaries set by the great Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → Therefore, those who are ascetics must behave according to the dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Because, the dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Maharaj here again left out God, left out the scriptures, and mentioned the command and boundary of the Satpurush. Why did He do so? Why is that? First, three things were mentioned. The boundary of the scriptures, the boundary of the Satpurush, and the boundary set by God, all three were taken. If one stays in them, a sigh of relief comes from all three. He becomes happy and is called Brahmrup. Then here it is said that only by following the boundary of the Satpurush. Why did He do so? Why did He do so, tell me? Why, brother Swamiji, tell me? God may not be present at all times. God may not be present at all times, and from the scriptures, according to one's own understanding Even if God is not present everywhere, God's command is eternal, isn't it? There is no need for Him to be present for that. Didn't He say earlier that there is no need for Him to be present, is there a need for Brahma and others to be present? Is there a need for Parashar Maharaj to be present? Or who needs to be present? Even if Parashar Maharaj is present, if he makes a mistake, he will stumble again, and if he stays within the boundaries set by him, he will recover. So where is the need for him to be present? Only his principles need to be present. So what to do? So why did He do so, tell me? God and scriptures are there, but how to judge them according to one's own understanding? When places and times change, how to arrange them in a good sense? These trustworthy Purushas do this work. So call them Satpurush or trustworthy Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → They set the boundaries. They set them, but there is some slight change according to place and time. How to apply them, and how to apply them so that they yield the right fruit, is because this Satpurush is present. So he does it, and that is why in the end it is said about him that if one acts according to his command, he is living in good places and times. And he is Brahmrup too. If one does not step outside the command, he is Brahmrup. But in that, those who give commands must also be Brahmrup. Otherwise, even this would remain incomplete. Therefore, he who lives according to the command of the Satpurush is living in good places, times, etc. And he who goes outside the command of the Satpurush, has encountered bad places, times, etc. Therefore, he who behaves according to the command of the Satpurush behaves as the soul. Thus ends the Vachanamrut, which is the 51st Vachanamrut of the Gadhada Middle Section. He who lives according to his principles behaves as the soul. According to the place and time, he shows him in such a way that it becomes easy to live here, it is possible for him, and by living accordingly, he becomes Brahmrup. Those boundaries, the boundaries set by God and the boundaries set by the Satpurushas, set by the sages, are indeed true, there is no denial in that. But they have, all at once, given them in bulk. Which one to apply now, that work is done by the Satpurush. At the present time. That is why. Therefore, "Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → So what does that mean? Analyze the compound word 'sadachar'. Or is it not possible to analyze it? Analyze the compound word 'sadachar', brother. "The conduct of the righteous is sadachar." "The conduct of the righteous is sadachar." Maharaj has not defined it as 'conduct that is good is sadachar'. This is not wrong, 'conduct that is good, conduct that is nice', to grasp any such thing. Not like that. Even among good conducts, there is selection by the Satpurush. Good conducts are also in bulk. The conduct that the Satpurush selects and gives from them is called dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → So if one gathers all those good conducts, why were they all not called dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Giving grand discourses is not dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Good conducts are in bulk. If one tries to practice all of them, he will not incur sin, he will earn merit, do not deny that. But liberation will not happen. The conduct that gives liberation is selected and given by him, saying, 'Out of so many, you do this now.' Then liberation will happen through this. Therefore, the boundary of the Satpurush. Then those two were left out. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details