"Na pārameṣṭhyaṁ na mahendra-dhiṣṇyaṁ na sārvabhaumaṁ na rasādhipatyam na yoga-siddhīr apunar-bhavaṁ vā mayy arpitātmecchati mad mad Arrogance. Tap to open in glossary → yogic yogic That which is of a yog or yogi. [Vadtãl – 4]. Tap to open in glossary → So here, "satata-yuktānām" means those who constantly practice yoga, to them, those who constantly practice worship, and practice worship with love, "teṣāṁ dadāmi buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → They say in this world, don't they, even if one wants to set a worldly goal in this world, what percentage of people in this whole world do it? 3% write it down. 14% do it. Everyone else just wanders around. So only 3% write it down. So we also have to get it written down, right? So, we are included in that 3%. So, those who are constantly united can set a good goal. "Dadāmi buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → God is the giver of intellect, isn't He? Of intellect. God gives intellect. God gives intellect, which means God gives a good goal, He inspires it in the mind. If God is pleased with us, then it becomes the number one goal of all. It happens if God is pleased. So, to please Him, one has to say. Pray to God, "O God, I will please You, You give me the goal now." Then we will see. A devotee who surrenders himself to me does not desire the position of Brahma, the position of Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → yogic yogic That which is of a yog or yogi. [Vadtãl – 4]. Tap to open in glossary → A devotee of God, leaving God, does not even desire the yoga of equanimity. He does not even desire the knowledge of elements. In his mind, there remains only one desire, as shown in the ninth verse, to remain constantly attached to God. Therefore, he refers to such devotees with words like "satata-yuktānām" and "nityābhiyuktānām." It came earlier, didn't it, "nityābhiyuktānāṁ yoga-kṣemaṁ vahāmy aham." With such a desire, they constantly worship God. "Prīti-pūrvakaṁ dadāmi buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → He only desires the meditative darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → Because "yena mām upayānti te" is the buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → Therefore, by connecting it with "dadāmi," the supreme generosity of God is realized. That will be a more appropriate connection. Someone might doubt that just as a passionate person naturally remembers the other partner constantly, so for one with such a strong desire, if he constantly remembers the Supreme Soul, what is the supreme generosity of God in that? In reply to that, it is said, "vastuḥ prasādo 'pi dṛṣṭa-vaśāt svataḥ sambhavan na hetutvaṁ jahāti." For example, if some worldly attainment is obtained by unseen fate, by chance, without any cause, without creating a purpose, by that alone the cause of its attainment cannot be eliminated. It is said that it was obtained by chance, meaning without any cause, yet it was obtained with a cause. Similarly, constantly, someone got a million dollars and he won a lottery. So did he get it by making effort or what? He got it by fate. Huh? He got it by fate. So where is his effort in that? If not this time, then in the past. It is not obtained just like that. Whatever thing results, a result comes, it does not come without a cause. So, it is necessary to have a cause. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. 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