In this world, it is natural between a man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → and a woman, so it has been taken as an example. It is natural between a young man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → and a woman, no one inspires them, it is not that they do not have to be inspired, but they have to be stopped. Even if they are stopped, they do not stop. When such sweetness comes in God, then it is called Prem Lakshana in God. If such sweetness comes, if a person finds it very tasty, then he cannot be stopped. If he gets a lot of taste in God, then no matter how much they stop him, no one can stop him. Even if the whole world opposes him, he will not stop. He would have sacrificed his life, his soul would have been drawn. So, abhinivesha (clinging to life) comes with speed. Just as sukhanushayi is called raga, similarly, veganushayi is abhinivesha. In which speed has risen, abhinivesha happens in it. So, how to increase the speed of God? How to increase the speed to love God? Now, we have to prepare for that, to find its remedies. When despite having two personalities, living as one is called oneness. How to increase speed? What is called speed? Huh? If that action is done repeatedly, then it is called repetition. If I am going inside this and take one step in five minutes and take one step in five minutes and take one step in five minutes and keep doing like that, is it called speed? I am doing it repeatedly. Continue repeatedly. Continue means this is continue only. Okay, I will not stand for a single second, I will keep walking like that, dyingly. Huh? Keep increasing. Keep increasing. It multiplies time. To multiply time. That is called speed. Whatever distance is to be covered, if it is in one hour, instead of that, if it is covered in half an hour, then it is said to have increased speed. Whatever work is to be done in the whole life, if it is done in 10 years, then it is said to have increased speed. And if it is done in five years, then it is said to have increased speed even more. So, whatever the target is, if its timing is reduced, then it is called speed. And if it is made longer and longer? So, as much as the speed increases, his feeling automatically increases in it. He has feelings because there is experience, and from where did these three things come? From experience. From experience, they have come from experience. So, as much as the speed increases, that much deep experience, its deep roots go deep. The experience becomes very strong. Clarification comes in it. So, when clarification comes, his feelings keep increasing, so say the scriptures. Vego bhavana sthitisthapakata cha samskara strividha. Huh? Samskara strividha. And all those samskaras happen only from experience. Samskara does not come from anywhere else, it is not that there is a way from somewhere else that samskara comes from there. It has to be experienced. So, someday or the other, the experience of God, the sweetness of God, which we find sweet, we have to put inside. After that, it comes out. The Gopis had put it since births, so when God incarnated and came, everything came out. Maharaj has said that they had put it since births. They had performed penance on Brahma and Sage Ashtavakra was pleased, and they all had asked, had asked for a boon that we get sweetness in God. The deeper the oneness becomes, the more the sweetness is manifested. This is called prema rasa or prema lakshana. God also always remains eager to drink such prema rasa. In that kirtan kirtan Divine songs about Bhagvãn and His charitras, usually sung to the accompaniment of musical instruments. Tap to open in glossary → , Muktanand Swami has written, right? That, he who tasted that rasa. That rasa, huh? Gopi Gopi Protectors of cows. Wives of the cowherds of Vrundãvan present during the time of Shree Krishna. Female bhaktas of Bhagvãn who represent the perfect love and bhakti towards Bhagvãn. Tap to open in glossary → Gudakesha says. That is written by Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → in Bhakta Bhakta Devotee of Bhagvãn. A follower of Bhagvãn. Tap to open in glossary → Chintamani. That rasa was drunk by Gopi Gopi Protectors of cows. Wives of the cowherds of Vrundãvan present during the time of Shree Krishna. Female bhaktas of Bhagvãn who represent the perfect love and bhakti towards Bhagvãn. Tap to open in glossary → Gudakesha. That rasa was drunk, huh? Like Uddhava. Like Uddhava. Like Uddhava, right? Janaka drank it, and Gudakesha drank it, and Gopis drank it. Shastriji Maharaj used to tell a very nice thing. Gopinath Purani Swami, right? He was a great knower of scriptures, so he used to say a lot that, "Oh dear, no deserving person was found, otherwise I wanted to make him drink the rasa of Gopigit pot by pot. I wanted to make him drink the rasa of Gopigit pot by pot." Swami is said to have such love for God, so he must have felt that this rasa is worth drinking. Shastriji Maharaj was young and no one else was educated at that time, so in that, whom should I make drink the rasa? Otherwise, my wish remained unfulfilled that I wanted to make him drink the rasa pot by pot, of Gopigit. Swami used to say like that for a moment. The deeper the oneness becomes, the more the sweetness is manifested. This is called prema rasa or prema lakshana. God also always remains eager to drink such prema rasa. God, on the contrary, remains eager. If the devotee gets sweetness in God, then God will keep circumambulating him. Maharaj Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → has written a nice miracle. In the miracle, one with Maharaj, in that, somewhere in Uttar Pradesh or is this of Buranpur. There was one Mangubai. That Mangubai had great love for Maharaj. So then, what work did Mangubai do? She would go to gather wood, go to gather cow dung cakes, and sell them, and then make a living out of it. They are of very poor condition, so once she went to gather cow dung cakes. Other women also went with her. So then, if there are other women, this Mangubai had great love for Maharaj, so then when they sit to rest for a moment, if there is a tree somewhere, they sit there in the wilderness. Then Mangubai talks. She talks about Maharaj. Then today, Mangubai had such love, like that surge came, "Come, let's perform Raas. And I will sing kirtan kirtan Divine songs about Bhagvãn and His charitras, usually sung to the accompaniment of musical instruments. Tap to open in glossary → and we will perform Raas." So all the women, "Come, let's perform Raas, no problem." So Mangubai sings kirtan kirtan Divine songs about Bhagvãn and His charitras, usually sung to the accompaniment of musical instruments. Tap to open in glossary → and the women perform Rahada, right? They started performing Raas. There Maharaj came. And Maharaj started performing Raas with all of them. While performing Raas, there Mangubai went into samadhi. And she fell on the ground. So Maharaj, seeing that, started asking all those women, "Does something like this happen to this woman?" "No Maharaj, nothing like this ever happens to her, today it happened today only." Then Maharaj woke her up after some time, then Maharaj disappeared. So that is called sweetness. When love for God is like that, then to him. The deeper the oneness becomes, the more the sweetness is manifested. Shastriji Maharaj used to tell a story, there was a sadhu in Vartal. And he kept singing kirtans. When he sang sang Company. Association. (pronounced sung) Tap to open in glossary → kirtans, in Vartal, there is that assembly hall, its windows are big, the walls are very thick, so one can sit in the windows. There is a window compartment and one sits. He would sit even at night and he would walk in the assembly hall like that and sing kirtan kirtan Divine songs about Bhagvãn and His charitras, usually sung to the accompaniment of musical instruments. Tap to open in glossary → , "Sahajani Shriji mujane sambharya," as he kept saying, streams would flow from his eyes. If he sat sat 1) True. Real. 2) Permanent, imperishable and unchanging. Is unbound by the past, the present, and the future. Tap to open in glossary → in the window, the whole bedsheet would get wet. Shastriji Maharaj used to say, "I want to see you like that." "So that you get such love for God, for that reason, I am shaping you from all sides. I am bringing a mallet." Swami used to say like that. Natural love, like that. Not artificial. Natural love finds its way from somewhere. It cannot be stopped even if stopped. The flow of the Ganges river, even if the Himalayas come in the way, it does not stop. It breaks it or crosses it in any way. If anyone goes to stop it, he cannot stop it. He himself cannot stop it. It stops only after reaching the destination. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details