So, what is Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → ? Swaminarayan Bhagwan has said this in Vachanamrut, in Gita, in the eleventh canto of Bhagwat. So, we should find the exact core point of Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , right? What is the core point of Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → ? And what is the activity of Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → ? And what is the fruit of Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → ? What is the fruit of Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → ? Maharaj's pleasure. Someone should be joined with God, right? The fruit is Maharaj's pleasure, that is correct, but what is its result? Someone who is not a devotee of God, joins God. Then he is said to have performed the activity of Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . To join the souls of the world with God, and among them, those who are divine, not everyone joins. But those who are divine souls, to make them recognize God with effort, and after making them recognize, to join them with Maharaj, and to support and cooperate with them until they reach Maharaj. Then he is said to have performed Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . This is the core point of Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . And God comes on earth to do that. And in that, bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is included, varnashram dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → is included, and Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → is also included. So, it is a very big fruit. Maharaj has said in Shikshapatri, as said in this Vachanamrut, in Shikshapatri and others, Shreeji Maharaj has said it appropriately. What Maharaj wrote in Shikshapatri, 'Pravartaniya sadvidya bhuvi yatsukrutam mahat.' The meaning of sadvidya is satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . That is the recognition of God. 'Dve vidye veditavye para chaivapara cha.' And in that, apara is all this in the form of scriptures, and para-vidya is in the form of technique. What is para-vidya? It is a skill, a technique. 'Yaya tadaksharamadhigamyate.' Live with such a technique that Maharaj comes to take you. Do not live with such a technique that Yam Yam Restraint. First step of ashtãng-yog, which involves moral living for purity of mind and unobstructed concentration. Tap to open in glossary → comes to take you. And live with such a technique that Maharaj comes to take you. Live with such a technique that Shreeji Maharaj Himself comes to take us. So, 'Dve vidye veditavye para chaivapara cha.' One is para-vidya and one is apara-vidya. So, what did Gunatitanand Swami say? Brahmavidya is the only thing worth learning. You became an engineer and a doctor, but if this did not happen and you go playing instruments in the hands of Yam Yam Restraint. First step of ashtãng-yog, which involves moral living for purity of mind and unobstructed concentration. Tap to open in glossary → , then you will carry that stethoscope there, no problem. Stethoscope will not be of any other use if Yam Yam Restraint. First step of ashtãng-yog, which involves moral living for purity of mind and unobstructed concentration. Tap to open in glossary → comes to fetch you. So, Brahmavidya is the only thing worth knowing. And the recognition of God is called Brahmavidya. The recognition of Brahm Brahm 1) The dhãm of Bhagvãn. It is eternal, complete with all gun, luminous, and flawless. Also called Akshar, or Akshar-Brahm, or Akshardhãm. 2) Fourth of the five eternal entities, which transcends everything except Purushottam (jeev, ishvar, Mãyã, and Brahm, and Parbrahm). Tap to open in glossary → is Brahmavidya. So, there are two vidyas, para and apara. Apara-vidya is in the form of scriptures, knowing the scriptures and telling them to someone. 'It is said so in Gita, na mam karmani limpanti.' You keep doing everything. No karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → affects me, even if I do everything. So, the other vidya is in the form of technique. It is called art. They say 'the art of living', right? So, it is in the form of technique. Learning that technique is difficult. If you recognize God, then that technique comes. A state of detachment comes in one's life, as much as the recognition, that much it comes. And Shreeji Maharaj has narrated in Vachanamrut that, the pravrutti pravrutti 1) Activity in the form of social duties and affairs. In this sense, often used to refer to the path of a grahastha. 2) Can also include all forms of activities and responsibilities, including religious activities, such as sevã in the mandir, and attending to bhaktas of Bhagvãn. A person increases bhakti and sevã rather than dhyãn and smaran. Tap to open in glossary → and nivrutti nivrutti 1) Inactivity. State of quietness and obedience. Retirement from social duties and affairs. In this Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → are with relation to Shree Shree 1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status. Tap to open in glossary → Harikrishnaji Maharaj and also without relation. Among them, that which is with relation is Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . That Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → and bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , both are one and the same. And to establish that Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , Shree Shree 1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status. Tap to open in glossary → Hariji Maharaj has a victorious propagation on earth. And Shreeji Maharaj has appropriately described that Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → in Shikshapatri and others, to behave accordingly. Does anyone get inspired to learn that technique? One does not get such inspiration. At most, what inspiration does one get? That I will turn fifty malas. I will perform this much bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → . Such a technique, such inspiration comes. So, Gunatitanand Swami said that having thoughts of bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is fine, but what should they be of? They should be of God, of upasana, and of knowledge. Not just having thoughts, but learning them. To learn upasana, to learn knowledge means to learn to remain detached. And three things were mentioned, of God. What is God like and to learn His technique from Him, then having thoughts of navdha bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is good, like if I turn five malas, today I want to turn six. But that is a gross thought. 'Na aatyantiki muktirna mrutyuhasah' by that, one will not reach all the way to God's abode. You will remain nearby, if you do not know that technique. So, if you know the technique, it is worth learning, one should get inspired by it. Understood, devotee? What inspiration? Drink some water, two sips. Then see the inspiration. Swami, learning upasana and learning knowledge is considered for oneself, so how is the activity of joining other souls with God defined? Huh? Learning upasana and learning knowledge is for one's own liberation, so how is the activity of joining other souls with God considered? When one performs the activity of joining a soul with God, then only is this tested, how detached he has become. If he just turns a mala, how can we know how detached he has become? So, when one performs the activity of Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , then all those techniques come. If one just performs navdha bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , even if those techniques come, they do not come as much, and even if they do, one does not realize. I turn a mala, but how do I know how attached I am? Wherever I am, I get attached and do not detach, just as I detach from the mala, I do not detach from other places, how do I know that? When do I know? When one performs the activity of Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , then one knows. So, Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → is the root of everything. So, what should be called Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → ? Gunatitanand Swami said this about it, to learn upasana, to learn knowledge means to learn the state of detachment, to know God, what God is like, only then can he perform the activity of Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . Those three are not separate, they are divisions within Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . I want to learn Bhagwat Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , so how to learn? Learn these three things and you will know it. If we learn these three things, we will know it. What is your question? AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details