Discourses of Sadguru Sadguru A great sant. Tap to open in glossary → Chapter 1, talk number 155. Swaminarayan Hare Swaminarayan Hare. Swami has discussed, "And what is the characteristic of Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Then someone said, "There is no certainty about Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Then Swami said, "For such a person, it would not have been there from the very beginning. And for someone who has a little in the senses or the heart, it disappears when some weak character is revealed." What was the talk? Who is speaking? Dharmaj Bhagat, tell me, what was it? Sit closer, everyone sit closer so that... The question was, what is called Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Then Swami says that some have a little in their senses, but then it does not remain. So Swami has spoken about Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → What is Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → A sense of ownership develops. When a sense of ownership develops through recognition, that is called Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Just as we have discussed in the first Vachanamrut of Kariyani. To know is called knowledge. Then, if one knows deeply, wisdom (vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → Sorting power. This and this, both are different. Both are not the same. That is just a way of knowing. It is not different from knowing. But it is called knowing in detail. Now, it seems that this entire assembly consists of humans sitting here. So that is indeed knowing, that they are not cattle. So that is called general knowledge. But then, everyone's distinctions are different; if individual differences are recognized, then that is called... Wisdom (vivek vivek Wisdom. Discretion. Carefulness. Good judgment. Tap to open in glossary → If there is no wisdom and yet there is mahima, then that is a false mahima. It is either out of selfishness, or there is some other personal motive in it. That cannot be called true mahima. He has not even perceived the wisdom of how much this object is worth and what this object is like. If that is not perceived, then it cannot be called mahima. After mahima, a sense of ownership develops; that is called Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Everyone desires that what is mine should be the best. That is not wrong either; it does not mean it is wrong. It must be good, but it should be genuinely good. Not just assuming that, "Oh, we are much better than everyone else." If it is genuinely good, then accepting it as mine is called Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → And when it becomes mine, love (het) develops for it, devotion (bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Here the question arose, what is the characteristic of Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Then again a doubt was raised, "One may know intensely, but in the end, when the time comes, it appears as if there is nothing." So there is no stability in Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → deh deh Body. Tap to open in glossary → or if a blow comes to one's self-interest, or if a blow comes to one's nature (svabhav), then how much of that sense of ownership remains determines the strength of Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → "We thought they were good, but they turned out like this." No one looks at themselves as having turned out like this, but rather, "We thought they were good, yet they turned out like this." So God acts in His own way. Therefore, it is said that there is no certainty in Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Seeing the footprints, he started rolling on the ground, "Oh, where can one find God's footprints!" Seeing the footprints, he started rolling, but when he saw the Syamantaka gem, he began to salivate. And he took it and ran away. So much trouble arose. Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → So in his Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → When it falls upon oneself. Maharaj says that if one feels the self-interest of liberation (kalyan), then one must learn to digest any of His shortcomings or things that do not suit us. How much can we digest? "Why does He do this? It is fine if I do whatever I want. But why does He do this?" Parikshit's question was exactly like that, wasn't it? Parikshit asked the question to God, to Shukdevji, "Why does Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Therefore, Maharaj said in the characteristics of Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → savikalp savikalp With alternatives or doubts. Used to describe the state in which a person sees Bhagvãn, but with doubts or distinctions still remaining in his mind – in contrast to the nirvikalp state, in which no distinctions remain and a person sees only Bhagvãn. [Gadhadã I – 39]. Tap to open in glossary → Nishchay Nishchay Unfaltering faith in Bhagvãn, no matter what is seen or heard. Tap to open in glossary → Meaning, he digests it. How much of it is there, after all? Are all family members well-behaved? Yet one digests it. "Oh, that boy is still young; when he grows up, he will understand. Then there won't be much of a problem." Thus, the capacity is great. "And he has many good qualities," which only he can see, no one else can see. "Since it is like this..." AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details